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Understanding mysticism : an analysis of methods and theoriesTsakiris, Mary Lallier. January 1977 (has links)
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A biblical examination of the classical mystic's path to spiritual maturityDixon, Darrel. January 1987 (has links) (PDF)
Thesis (M.A.B.S.)--Multnomah School of the Bible, 1987. / Includes bibliographical references (leaves 56-59).
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A biblical examination of the classical mystic's path to spiritual maturityDixon, Darrel. January 1987 (has links)
Thesis (M.A.B.S.)--Multnomah School of the Bible, 1987. / Includes bibliographical references (leaves 56-59).
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A biblical examination of the classical mystic's path to spiritual maturityDixon, Darrel. January 1987 (has links)
Thesis (M.A.B.S.)--Multnomah School of the Bible, 1987. / Includes bibliographical references (leaves 56-59).
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The rhetoric of religious experience in Mechthild of Magdeburg's Fliessende Licht der Gottheit /Beckman, Patricia Zimmerman. January 1999 (has links)
Thesis (Ph. D.)--University of Chicago, Divinity School. / Includes bibliographical references. Also available on the Internet.
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Moses the dreamer : understanding the vision of Moses within the Exagoge of Ezekiel the TragedianShadle, Amber January 2014 (has links)
The subject of this thesis is the Exagoge, a second-century BCE Greek tragedy written by Ezekiel the Tragedian. The author retells the biblical story of the Exodus from Egypt, focusing on Moses' calling, leadership, and ultimate elevation. In my analysis of the text, I focus on five main areas: the cultural context; the depiction of Moses in Biblical literature; the Exagoge as Tragedy; the exegesis of the Exagoge; and Moses' dream and early Jewish mysticism. The first chapter surveys Hellenism and Hellenization and the formation of Hellenistic-Jewish identity. The second chapter looks at the development of Moses' character in biblical literature, focusing particularly on the Pentateuch. The third chapter asks how the Exagoge might be considered a tragedy, and how it compares to fifth-century tragedies. I also ask why Ezekiel chose to portray Moses as a tragic figure, and how he might have found precedent for this interpretation in the biblical text itself. The fourth chapter includes a translation of the text from Greek, followed by a line-by-line exegesis of the text. The fifth chapter looks at the dream sequence in the Exagoge and its similarities to 1 Enoch, discussing its relationship to early Jewish mysticism. The goal of the thesis is to discover not only how Moses could be a tragic figure, but also how he could be instrumental to the formation of early Jewish mysticism.
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St Symeon the New Theologian and Orthodox traditionAlfeyev, Hilarion January 1995 (has links)
No description available.
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The influence of the Spanish mystiés on the works of Saint Francis de Sales ...Rivet, Mary Majella, January 1941 (has links)
Thesis (Ph. D.)--Catholic University of America, 1941. / "Editions of Spanish authors which were available during the lifetime of Saint Francis de Sales and which he probably used": p. 105-107. "Select bibliography": p. 111-113.
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Gottheit und Gott in der spekulativen Mystik Meister Eckharts eine Untersuchung zur Phänomenologie und Typologie der Mystik /Stephenson, Gunther, January 1954 (has links)
Thesis--Bonn. / Vita. Includes bibliographical references (p. 357-370).
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The role of reason in The cloud Of unknowingMorgan, Douglas C. January 2000 (has links)
Thesis (M.A.)--Denver Seminary, 2000. / Includes bibliographical references (leaves 132-138).
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