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NAVAJO SANDPAINTINGS: FROM RELIGIOUS ACT TO COMMERCIAL ARTParezo, Nancy Jean January 1981 (has links)
This study documents the recent commercialization and secularization of a form of religious art by the Navajo Indians of northern Arizona and New Mexico. The form, commercial sandpainting, is made of pulverized dry materials glued onto a permanent backing. Sacred sandpaintings are impermanent pictures that attract powerful supernaturals who are invoked to cure and to bless. The paintings are intentionally destroyed at the end of the ceremony and their use is surrounded by supernaturally sanctioned prescriptions. Unlike the sacred form from which the decorative art stemmed, commercial sandpaintings are designed and made as part of the national Indian arts and crafts market. The development of commercial sandpaintings, therefore, involved a shift from a sacred to a secular domain and a shift from native use to non-native consumption. The purpose of this work is to understand how and why a group of people decided to commercialize a sacred art form and the social and artistic repercussions of intentional sale to outsiders and the breaking of widely held religious rules. It focuses on the mechanisms of this complex process of innovation and diffusion. Basically it identifies the innovators and founders (both Navajo and Anglo-American), when and where these events occurred, how the idea to make commercial sandpaintings spread, and why Navajos who subsequently became sandpainters decided to pursue the craft. It will be shown that while reasons were numerous, economics was always of central importance. It is concluded that the commercialization of ethnic art occurs because of poverty situations when makers have few economic alternatives and there is a demand for luxury items by another group.
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Turquoise: its history and significance in the SouthwestMuir, Gertrude Hill January 1938 (has links)
No description available.
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Oliver LaFarge: his fictional NavajoBrokaw, Zoanne Sherlock, 1938- January 1965 (has links)
No description available.
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A problem in the identification of the individual; a Navajo case studyOrent, Amnon, 1935- January 1963 (has links)
No description available.
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The social effects of resource decisions a modeling approach /Oswald, Eric Benjamin, January 1976 (has links) (PDF)
Thesis (Ph. D. - Hydrology and Water Resources)--University of Arizona. / Includes bibliographical references.
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An analysis of attitudes Navajo community leaders have toward a religion sponsored program based upon membership of that faith and amount of information attained.Rainer, Howard. January 1976 (has links)
Thesis (M.A.)--B.Y.U. Dept. of Communications.
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Tribalism and modernity a narrative study of the old order Amish, Navajo and traditional Jewry /Davis, Avram. January 1900 (has links)
Thesis (Ph. D.)--University of California, Santa Cruz, 1993. / Typescript. Includes bibliographical references (leaves 197-220).
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The Navajo special program in the Pacific Northwest educating Navajo students at Chemawa Indian Boarding School, 1946-1957/Johnson, Rachael Renee. January 2010 (has links) (PDF)
Thesis (M.A. in history)--Washington State University, May 2010. / Title from PDF title page (viewed on July 19, 2010). "Department of History." Includes bibliographical references (p. 174-179).
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Developing an effective cross cultural outreach to the Navajo Indians by an Asian American churchLee, Charles J. January 1900 (has links)
Project report (D. Min.)--George W. Truett Theological Seminary, Baylor University, 2006. / Abstract. Includes bibliographical references (leaves 95-99).
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Navajo settlement in Canyon del MuertoMagers, Pamela Carroll, 1948-, Magers, Pamela Carroll, 1948- January 1976 (has links)
No description available.
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