Bibliography: leaves 373-418. / xiv, 418 leaves : maps ; 30 cm. / Title page, contents and abstract only. The complete thesis in print form is available from the University Library. / Thesis (Ph.D.)--University of Adelaide, Dept. of Politics, 1996?

Often disconnected from the African diaspora, the Black South Pacific is constantly laid to the wayside. My research works to shed light on the voices of Afro-Oceanic scholars who are fully capable of articulating their own narratives based on their traditional foundational knowledge that may not align with standard western notions of knowledge but in fact create a system or methods of knowledge unique to the Afro-Oceanic community and traditions. The indigenous Afro-Oceanic agenda of self-determination, indigenous rights and sovereignty, integrity, spiritual healing, reconciliation and humble morality, builds capacity towards a systematic change and re-acknowledgement of indigenous Afro-Oceanic epistemologies. By identifying and analyzing indigenous Oceanic epistemologies, ontologies, and cosmologies, my research seeks to place Afro-Oceanic peoples within the broader African Diaspora. Scholars throughout Afro-Oceania such as Dr. A.M Tupuola, Dr. Vaioleti T.M, and Dr. Helu-Thaman inter / African American Studies

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Qi Jiguang is recognized as one of the most successful generals of the Ming dynasty. Noted for his severe discipline and intense training, Qi led an army comprised of uniformed regulars and civilian auxiliaries against Japanese pirates in Zejiang province. His unprecedented victories earned Qi a reputation as a training expert. He composed his first military treatise, the Jixiao Xinshu (New Treatise on Disciplined Service) in 1560 while serving in Zejiang. The text discusses command and control, tactics, and training. Chapter 14, the "Quanjing Jieyao Pian" (Chapter on the Fist Canon and the Essentials of Nimbleness), endorses unarmed combat exercises as physical training for troops. No literary precedent for such a work has been discovered. Historical evidence suggests, however, that pre-Ming armies have used some forms of martial arts in training or demonstrations. Also, similarities between the "Quanjing" and modern taijiquan raise questions about a possible common martial arts heritage.

This paper discusses the political implications of creating a Northeast Asian system of regional cooperation, as the current global political changes now make it possible, and the security and economic measures that have to be taken to implement these new developmental projects. The Tumen River Project is one of the developmental projects designed to bring together former political and ideological adversaries, such as China, Japan, Mongolia, North Korea, Russia and South Korea. Due to the economic regionalism in the world, and to the subsequent need to create some sort of regional structure in the Asia-Pacific, these countries are striving to promote regional cooperation and overcome such serious problems as the reunification of the two Koreas, the security issues on the Korean Peninsula, the Russo-Japanese territorial dispute, and others.

This thesis is an attempt to understand the purposes of modern Chinese park design. The goal of this work was to identify the social, economic, and political factors influencing contemporary park design. The primary approach was analysis of case studies. By analyzing characteristics of parks constructed at different stages in urban park history and in the cultural history of China, the results provide strong support for important political, economic, and social influences on park design.

In the 'Introduction', I establish the basic parameters of the investigation, considering the problem of defining the nature and meaning of African Literature and its relationship to African Studies. The problem of African writing as marginalised and reactive, particularly when it is in the dominant English language, is discussed. A brief history of fictional writing in Africa is offered. Movements such as Negritude, Africanist arguments and nationalism are introduced as is the quest for a workable ideology. I show that the uses of the term Postcolonial, indeed the problems with the use of any post-term, are one of the clearest indicators of the tensions that continue to define the field. The version of Africa offered in western writing and communicated to Ngugi and Armah in the course of their schooling is discussed as is the way in which writing from inside the Continent must inevitably encounter the versions of Africa1 and the African from outside the Continent. This is the background against which I attempt to situate the novels of Ngugi and Armah. My thesis is then concerned with establishing and integrating the contexts out of which African writing has developed. I aim to assess the different ways in which these contexts supply the narratives with their substance and rationale, and I suggest that the African novel must be read from multiple perspectives. Chapter 2 offers a brief historical background of Ghana and Kenya as British Colonies. The impact of the two world wars of this century is briefly assessed. The approach to independence for both countries is charted and the initial impact of post-independence leadership is touched upon. The second section of this chapter, however, deals with Kenyatta and Mau Mau and with Ngugi's response to both. Kenyatta's trial showcases the drama of settler administration and prefigures his equivocal position as a national leader. The specifically gendered issue of female circumcision and Kenyatta's attempt to mediate between traditionalists and 'reformists' is advanced.

This thesis examines the relation between figures of paradise and the ideologies and economies of colonialism, imperialism, and global capitalism, arguing that paradise myth is the product of a value-laden discourse related to profit, labour, and exploitation of resources, both human and environmental, which evolves in response to differing material conditions and discursive agendas. The literature of imperialism and conquest abounds with representations of colonies as potential gold-lands to be mined materially or discursively: from the EI Dorado of the New World and the 'infernal paradise' of Mexico, to the 'Golden Ophir' of Africa and the 'paradise of dharma' of Ceylon. Most postcolonial analyses of paradise discourse have focused exclusively on the Caribbean or the South Pacific, failing to acknowledge the appearance of fantasies of paradise in association with Africa and Asia. Therefore, my thesis not only performs a comparative reading of marginalized paradisal topoi and tropes related to Mexico, Zanzibar, and Ceylon, but also uncovers literature from these regions which has been overlooked in mainstream postcolonial .criticism, mapping the circulations, continuities, and reconfigurations of the paradise myth as it travels across colonie{and continents, empires and ideologies. My analysis of these three regions is divided into six chapters, the first of each section excavating colonial uses ofthe paradise myth and constructing its genealogy for that particular region, the second investigating revisionary uses of the motif by postcolonial writers including Malcolm Lowry, Wilson Harris, Abdulrazak Gurnah, and Romesh Gunesekera. I address imperialist discourse from outside the country in conjunction with discourse from within the independent nation in order to demonstrate how paradise begins as a literal topos motivating European exploration and colonization, develops into an ideological myth justifying imperial praxis and economic exploitation, and [mally becomes a literary motif used by contemporary postcolonial writers to challenge colonial representations and criticize neocolonial conditions.

The thesis argues that through the portrayal of a sequence of authors-as-protagonists who write from within the apartheid andpost-apartheid condition, the South African novelist J. M. Coetzee engages with the 'paradox of postcolonial authorship'. Whilst striving symbolically to retrieve the lost and silenced histories of colonised Others, writers of conscience (or conscience-stricken writers) risk re-enacting the very authority they seek to challenge. Taking account of Coetzee's recent material and adding to ongoing debates, the research traces the non-systematic shifts and transitions in the corpus in which Coetzee rehearses and revises his understanding of the ethics of intellectualism in parallel with the emergence of the 'new South Africa'. The thesis identifies three general tendencies in the trajectory of the work. Firstly, the early fiction is read within Coetzee's project of 'demythologising history' as a means of laying bare the 'madness of civilisation' and thereby exposing colonialist history as another ideologically inflected discourse. The middle phase engages with debates about the limits of representing the racial Other. Through the dialectical motifs of speech and silence, Coetzee attempts to bridge the impasse of postcolonial authorship: the racial Others in these novels are both silenced by oppression and silent in resistance. Finally, published on the cusp of regime change, and then postapartheid, the later novels are read as confessions in which the figure of the angstridden and dislocated white writer strives for persoflal nc1 historit tut(' d reconciliation'. The trajectory of the oeuvre crystallises notions of ethical writing practices, sparely portrayed in the sequence of meta-generic 'Costello lectures'. The academic and novelist Elizabeth Costello endorses notions of feeling and sentiment ("heart-speech") over and above the discourses of reason and rationality, thereby developing Coetzee's concern with the formulation of the private speaking to and informing the public sphere. The thesis assesses how successfully, as a member of a white academic elite in South Africa, Coetzee accommodates his various roles as author, public intellectual and citizen (or private individual with both rights, and obligations to society). Overturning Edward Said's formulation of the public intellectual 'speaking truth to power', Coetzee is sceptical about what constitutes 'truth' and refuses to take confrontational positions. Yet, by withdrawing from the public domain as he makes interventions (speaking through Elizabeth Costello, for instance), Coetzee self-consciously problematises his own position (what he might call a 'nonposition'), lending weight to the claim that he is politically evasive.

This thesis is intended to be a comparative approach to Chinese theories of the literary symbolic by way of a comprehensive investigation of the term xing [Chinese symbol]. The xing has a long history of over two thousand years, is capable of protean meanings and generally considered very confusing. In the Introduction of the present work, a historical review of the study of the xing provides a map of the terrain in this area. Following this, a discussion of methodology is unfolded and suggestions are made that the general aim of this thesis is not to search for a "true" or "essential" meaning of the xing, but to examine how the word has actually been used in Chinese literary studies and to explore as much as possible its explicit and potential meanings. The ideal way of approaching an issue of this nature, the thesis suggests, would be a four-fold one, namely, the historical, descriptive, analytical and comparative approach. In this study, comparative approach is in the predominant position. The first part is designed to reveal the meanings of the xing and a number of other relevant terms. Through a descriptive analysis of the statements by major critics in various historical periods and by invoking Western theories of literature, the thesis discusses the multiple meanings of the xing, the intrinsic relationship between these meanings and the nature of poetic creation which underlies them. In the second part, a contour is drawn to demonstrate the mainstreams of Western theories of symbolism from Romanticism to Modernism. A number of important critics, such as Goethe, Coleridge, Carlyle, Mallarme and T. S. Eliot, are discussed and analysed, thus preparing the ground for an all-round comparison. The comparative study in this work is conducted in two ways: 1) Western theories of symbolism are applied to the interpretation of Chinese concepts and 2) Examples are presented to demonstrate the amazing similarities in the way Chinese and Western critics deal with the issue of the literary symbolic, so as to attain a better understanding of both. The xing not only has multiple meanings but its meanings also work on different levels. Hence, the comparison has to be a three dimensional one: xing is compared and contrasted with fu and bi, and these three terms are compared with parallel Western notions of sign, allegory and symbol; moreover, these comparisons are made on four levels - as rhetorical devices, as modes of writing, as aesthetic tendencies and as modes of interpretation. In the concluding chapter, a summary is given highlighting several major points at which the East and the West come closest and an attempt is made to reveal the underlying theoretical reasons.