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The Politics of Translation: Authorship and Authority in the Writings of Alfred the GreatCrumbley, Allex 08 1900 (has links)
The political implications of the OE prose translations of King Alfred (849-899) are overlooked by scholars who focus on the literary merits of the texts. When viewed as propaganda, Alfred's writings show a careful reshaping of their Latin sources that reaffirms Alfred's claim to power. The preface to Pastoral Care, long understood to be the inauguration of Alfred's literary reforms, is invested with highly charged language and a dramatic reinvention of English history, which both reestablishes the social hierarchy with the king more firmly in place at its head and constructs the inevitability of what is actually a quite radical translation project. The translations themselves reshape their readers' understanding of kingship, even while creating implicit comparison between Alfred and the Latin authors.
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Analýza vybraných sborových skladeb Jakuba Jana Ryby / Analysis of Jan Ryba's Selected Musical Works for ChoirKřivková, Ludmila January 2015 (has links)
This diploma thesis called "The analysis of selected choral compositions by Jakub Jan Ryba" deals primarily with his religious works. The introductory chapter briefly describes Ryba's journey to music and the activity of a composer and the text is also based on Ryba's own biography published in 2005 titled My Life and Music. The thesis concerns an extant autographic list of his works dated to 1801 and an autographic fragment of an incipit catalogue of compositions dated from 1774 to 1796 including an incipit of Czech Christmas Mass "Hey, Master!" dated back to 1795. Both lists were compared with two electronic music databases: the catalogue of the department of music history, National Museum - the Czech Museum of Music and the musical incipit catalogue of the National Library of the Czech Republic. The electronic databases were further compared with the thematic catalogue which is a part of the monography titled Jakub Jan Ryba published in 1963. The object of interest was also the quantity of autographs and transcripts and the prints of the works by Jakub Jan Ryba which have been issued from the beginning of the 19th century till present. Regarding the results of the research, it was proved that only a part of Ryba's work has survived up till now since Ryba himself presents 1083 compositions, both...
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“Sempre haverá pobres na terra”: os desafios da pobreza na América Latina dentro do novo paradigma de missão cristã segundo o Pacto de Lausanne e a Gaudium et SpesArruda, Glair Alonso 14 November 2018 (has links)
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Previous issue date: 2018-11-14 / Coordenação de Aperfeiçoamento de Pessoal de Nível Superior - CAPES / The purpose of this study was to analyze two official documents of Christianity
promulgated in the 1960s and 1970s, namely the Pastoral Constitution Gaudium et Spes in
Catholicism and the Lausanne Covennant in Protestantism, with a focus on poverty in Latin
America, using a bibliographical and documentary research methodology. Main theoretical
references included the sociology of Max Weber in analyzing the motivations behind the
documents, and the missiology of David Bosch to study the historical and theological
contexts.
The dissertation is structured in three chapters. In the first, we analyse the context that
defines the conception of Christianity regarding the mission of the church in the nineteenth
century, as well as the way in which the two Christian perspectives viewed the question of
poverty. The second chapter analyzes the two documents and their social, political, and
economic context of the mid-twentieth century and identifies the conception of poverty within
the mission context in a new paradigm, missio Dei, which classifies poverty as an institutional
and structural problem in both Christian perspectives. In the third chapter, we analyze the
theoretical implications and the contradictions that the new paradigm brings to the question of
the poverty of the Latin American populations, the practical repercussions with the
organization of the Ecclesial Base Communities, Liberation Theology and Theology of the
Integral Mission / O presente estudo teve como objetivo realizar uma análise de dois documentos oficiais do
cristianismo promulgados nas décadas de 1960-1970, a saber, a Constituição Pastoral
Gaudium et Spes no catolicismo, e o Pacto de Lausanne, no protestantismo, tendo como eixo
a questão da pobreza na América Latina, pela metodologia da pesquisa bibliográfica e
documental. Utilizou-se como referenciais teóricos principais a sociologia de Max Weber
para análise das motivações por trás dos documentos e a missiologia de David Bosch que
orientaram o estudo dos contextos históricos e teológicos. A dissertação foi estruturada em
três capítulos. No primeiro, foram verificados os contextos que definiram a concepção do
cristianismo quanto à missão da Igreja no século XIX, e analisada a maneira como as duas
vertentes cristãs se posicionavam quanto à questão da pobreza. O segundo capítulo analisa os
dois documentos e seu contexto social, político, econômico de meados do século XX e
identifica a concepção de pobreza dentro do contexto de missão em novo paradigma, a missio
Dei, para ambas as vertentes cristãs, identificando a pobreza como um problema institucional
e estrutural. No terceiro capítulo, são analisadas as implicações teóricas e as contradições que
o novo paradigma acarreta para a questão da pobreza das populações latino-americanas, as
repercussões práticas com a organização das Comunidades Eclesiais de Base, da Teologia da
Libertação e da Teologia da Missão Integral
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