Thesis (Ph. D.)--UCLA, 2008. / Vita. Description based on print version record. Includes bibliographical references (leaves 310-341).

Thesis (M. A.)--Florida State University, 2005. / Advisor: Bruce Boehrer, Florida State University, College of Arts and Sciences, Dept. of English. Title and description from dissertation home page (viewed Jan. 25, 2006). Document formatted into pages; contains v, 53 pages. Includes bibliographical references.

Habilitationsschrift--Munich. / Includes bibliographical references (p. [285]-297) and index.

Note:

The most important classical Greek heroes were believed to suffer from a physical, mental, and spiritual illness shown negatively to alter their general state of being. Attributed to an excess of black bile in the body, the earliest documented form of this ailment came to be known as "melancholy;" paramount among its effects was the emergence of a severely split being sincerely pursuing Virtue, yet markedly susceptible to the Passions that threatened to veer him off his course. / In the Middle Ages, traces of melancholy are found in the sin of acedia still today considered a rather "medieval" vice. Globally defined as a state of "general apathy," acedia was believed more egregiously to affect solitary religious figures devoted to prayer. The dawn of Humanism in Western Europe, however, saw this notion extended to the more general scholar, and featured as (arguably) its first protagonist, 14 th-century humanist Francesco Petrarca. / The manifestations of this malady pervade his oeuvre as a whole: repeatedly in his immense repertoire, Petrarch - at least in his proliferation of an artistic or lyrical "io" or self--surfaces as a fragmented if not strictly binary figure both tormented by his incumbent passions and resolutely determined to overcome them. Petrarch's often autobiographical figures are ruled by conflicting inner forces which leave them paralysed, indecisive, and helpless before Fortune, in a new position foreshadowing the anthropocentric and, to a degree, "bipartite" "modernity" soon to flood the continent. / Through a close reading of three of his most celebrated texts - the Secretum, De Remediis Utriusque Fortunae, and the Canzoniere, this study will seek to posit Petrarch as a fundamentally melancholic and "accidioso" writer whose condition of internal and social rupture more generally speaks to the emerging "crisis of modernity" which he perhaps first sets to the center stage of his period.

Treatise (D.M.A.) Florida State University, 2008. / Advisor: Beth Newdome, Florida State University College of Music. Title and description form dissertation home page (viewed 4-7-2009). Document formatted into pages; contains 56 pages.

Thesis (M.A.)--Memorial University of Newfoundland, 1991. / Typescript. Bibliography: leaves [128]-136. Also available online.

Thesis (M.A.)--University of Notre Dame, 2005. / Thesis directed by Theodore J. Cachey for the Department of Romance Languages and Literatures. "April 2005." Includes bibliographical references (leaves 63-64).

Thesis--Amsterdam. / Includes bibliographical references and index.

The aim of this work is to present depiction of seven deadly sins in the Italian literature of 14th century. To achieve this goal the thesis analyses the writings of the three most important writers of that period. The main texts that are analyzed in this work are: an allegorical epic poem La divina commedia (The Divine Commedy) by Dante Alighieri, a collection of novellas Il Decameron (The Decameron) and allegorical poem Ninfale d'Ameto (The Comedy of Fiorentine Nymphs) by Giovanni Boccaccio, and last but not least Francesco Petrarca's latin writing Secretum meum (My Secret Book). The thesis is divided into eight chapters. The first three chapters have an introductory character. There is introduced the concept of sin in general, the traditional catholic concept of seven deadly sins, as well as the historical context of Italy in 14th century. The fourth chapter is the beginning of the focal part of the thesis. There are subsequently presented Dante, Boccaccio and Petrarca, and their concept of deadly sins, their ideas on the relationship between the sins and love, on the relationship between the sins and the virtues, as well as their thoughts on causes of deadly sins and on possible ways how to avoid them. The thesis is then concluded with eighth chapter, which summarizes what has been found in the...