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  • About
  • The Global ETD Search service is a free service for researchers to find electronic theses and dissertations. This service is provided by the Networked Digital Library of Theses and Dissertations.
    Our metadata is collected from universities around the world. If you manage a university/consortium/country archive and want to be added, details can be found on the NDLTD website.
41

La Philosophie politique de Kant

Foudah, Fathi January 1976 (has links)
Doctorat en philosophie et lettres / info:eu-repo/semantics/nonPublished
42

La Philosophie politique de Kant

Foudah, Fathi January 1973 (has links)
Doctorat en philosophie et lettres / info:eu-repo/semantics/nonPublished
43

Critique du dogme et solution du problème religieux chez Edouard Le Roy

Ruquoy, Henri January 1947 (has links)
Doctorat en philosophie et lettres / info:eu-repo/semantics/nonPublished
44

Les métamorphoses de la pensée politique de Fichte: du cosmopolitisme républicain au messianisme national allemand

Vogel, Jean January 2003 (has links)
Doctorat en sciences sociales, politiques et économiques / info:eu-repo/semantics/nonPublished
45

Un empirisme spéculatif: construction, processus et relation chez Whitehead

Debaise, Didier January 2002 (has links)
Doctorat en philosophie et lettres / info:eu-repo/semantics/nonPublished
46

Processus techniques et processus d'individuation dans la philosophie de Gilbert Simondon

Chabot, Pascal January 2000 (has links)
Doctorat en philosophie et lettres / info:eu-repo/semantics/nonPublished
47

Ethique et démocratie: la problématique du personnalisme de Jacques Maritain :essai d'éthique politique

Nkulu Kabamba, Olivier January 1995 (has links)
Doctorat en philosophie et lettres / info:eu-repo/semantics/nonPublished
48

L'espace du sens chez Hannah Arendt: essai sur le sens comme lié et débordant

Charmelot, Dominique R. January 1994 (has links)
Doctorat en philosophie et lettres / info:eu-repo/semantics/nonPublished
49

Studi sulle intersezioni tra Cinismo antico e commedia greca e latina

Izzo, Donatella 18 December 2019 (has links)
My thesis is intended to analyse the interactions between Greek and Roman Comedy and Cynicism. My study, that considers all the complex issues related to the sources of Cynicism, is developed using a double perspective. On the one hand, I examine the formal debts that Cynical tradition has contracted towards Comedy and the different functions of the geloion in the communicative forms used by Cynics. In this perspective, I also analyse the passages where the ancient sources put into relation Cynics with Comedy or with a specific comedian and the passages in which the attribution fluctuates between comedians and Cynics. On the other hand, I study the representation of Cynics in Comedy. Therefore, the significant part of my research is committed to the collection and to the comments of the comic verses where there is a reference to Cynics or where scholars have suspected an allusion to them. In this analyse, I devote a special attention to the comparison between the representation of Cynics in Comedy and these in other sources. From this analysis we can infer that there are not many differences about elements used to the representation, but rather a risemantisation and a different connotation of same elements. / Mon travail de thèse se propose d’analyser les interactions entre Comédie grecque et latine et Cynisme. Mon étude, qui prend en compte toutes les problematiques complexes liées aux sources du Cynisme, se developpe selon deux directions. D’un côté, j’étudie les dettes formelles que la tradition cynique a envers la comédie et les différentes fonctions du geloion dans les formes communicatives adoptées par les Cyniques. Dans cette première perspective, j’analyse aussi les passages où les sources anciennes associent les Cyniques à la Comédie ou à un comique en particulier et les passages pour lesquels l’attribution oscille entre comiques et Cyniques. De l’autre, j’étudie la manière dont les Cyniques sont représentés par les comédiens. La partie la plus consistante de la thèse est donc dédiée au receuil et au commentaire ponctuel des vers comiques dans lesquels figure une référence explicite aux Cyniques ou dans lesquels les chercheurs ont soupçonné une allusion.
50

Church & society in eighteenth-century Geneva, 1700-1789

Powell McNutt, Jennifer R. January 2008 (has links)
This doctoral thesis, entitled “Church & Society in Eighteenth-Century Geneva, 1700-1789”, will seek to reappraise the relationship between religion and the Enlightenment through the context of eighteenth-century Geneva. Based on the perspectives of the philosophes, historians have generally understood the Enlightenment as the source of secularization and a period of religious decline. However, more recent work has begun to reassess the developments of religion in the eighteenth century beyond the philosophes, resulting in an increasingly multi-faceted picture of religion in the age of Enlightenment. This thesis will contribute to that revisionist effort. Eighteenth-century Geneva offers an intriguing example because it allows one to observe the encounter of the Reformation and the Enlightenment in the figurative meeting between Calvin and Voltaire. With that in mind, this work will re-examine the legacy of Calvin from 1700 to 1789 through a socio-historical and theological approach in order to analyze the functioning of religious life in Genevan society, the theological content and development of preaching and worship, and the clerical responses to incidents of conflict in relation to the government and the philosophes. The near totality of this research has stemmed from the study of manuscript sources within the Genevan archives, such as sermons, church and government records, and official and personal correspondence. Through the perspective of Geneva’s church and clergy, a far more complex picture of the dynamic between religion and the Enlightenment will emerge supporting the understanding that the Enlightenment occurred differently in different contexts and challenging the widespread attribution of the secularization theory and the decline of religion thesis to the eighteenth century.

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