Dissertação (mestrado)—Universidade de Brasília, Instituto de Ciências Sociais, Departamento de Sociologia, 2015. / Submitted by Raquel Viana (raquelviana@bce.unb.br) on 2015-10-27T18:14:31Z No. of bitstreams: 1 2015_LucyAdrianaTrujilloUribe.pdf: 4094316 bytes, checksum: d1ceade8cbc5e96bd3d775ecdc1450b0 (MD5) / Approved for entry into archive by Marília Freitas(marilia@bce.unb.br) on 2015-12-20T15:47:20Z (GMT) No. of bitstreams: 1 2015_LucyAdrianaTrujilloUribe.pdf: 4094316 bytes, checksum: d1ceade8cbc5e96bd3d775ecdc1450b0 (MD5) / Made available in DSpace on 2015-12-20T15:47:20Z (GMT). No. of bitstreams: 1 2015_LucyAdrianaTrujilloUribe.pdf: 4094316 bytes, checksum: d1ceade8cbc5e96bd3d775ecdc1450b0 (MD5) / O presente trabalho reconstrói a trajetória do ex-guerrilheiro e ex-candidato presidencial colombiano Carlos Pizarro Leongómez, mediante a recuperação de algumas dimensões da sociologia em escala individual em particular os conceitos de disposições e contextos propostos por Bernard Lahire, como também das noções de agencia, cultura e estrutura presentes na teoria de Margareth Archer. A investigação tentará problematizar sociologicamente a vida de um indivíduo, particularmente suas opções e ação política, com o objetivo de contribuir para uma compreensão mais ampla de alguns aspectos da realidade sociopolítica colombiana, como também de compreender as caraterísticas da agencia individual (capacidade de reflexividade) diante dos fenômenos de tipo cultural e social (estruturais). / The present work reconstruct the trajectory of former guerrilla fighter and colombian vice president candidate Carlos Pizarro Leongómez, by reclaiming some dimensions of the sociology in individual scale, specially the concepts of disposition and context proposed by Bernard Lahire, and also by the notions of agency, culture and strucure that are presented in Margaret Archer's theory. This investigation will try to analyze sociologically one person's life, having the contribution to a wider comprehension of some aspects of the colombian sociopolitical reality as a goal, and the capacity of understanding the individual agency (reflexive capacity) before cultural and social kind phenomena (structural).

This thesis examines the account of the discovery of the Amazon River written by Gaspar de Carvajal in the sixteenth century. In his Relación del descubrimiento del famoso río grande que, desde su nacimiento hasta el mar descubrió el capitán Francisco de Orellana, Carvajal describes the nine-month journey in which Orellana and his men crossed South America from the Andes to the Atlantic Ocean. In makeshift boats, they traveled through the river that we now know as the Amazon. The fact that the river has kept the name of the mythical warriors of European classical culture shows how the Amazon region has been, for the past five centuries, a mixture of legends from the new and the old worlds. Therefore, I analyze how the myth of the Amazons came to be such an intrinsic part of the New World. In order to do so, I trace the origin of the myth in Ancient Greece and how the Amazons made it into the Spanish books of chivalry during the Middle Ages and the Renaissance. These books were widely read by the conquistadors, who then thought they had found these mythical warriors in the heart of the unfathomable Amazon jungle. There are two other myths that were of particular importance in Orellana's expedition, the "Cinnamon Country" and "El Dorado," which I also analyze. Finally, I recount the history of the manuscript, which was not known until the nineteenth century, and how Carvajal used a large variety of sources, as well as an amalgam of American indigenous terms, to write his chronicle. In an appendix at the end of this study, I have included my transcription of the manuscript, which is the first semi-paleographic transcription of Carvajal's account.

This work is focused on the role of translators and interpreters in the first contact of the Spanish conquerors and the indigenous people of Latin America, and their influence in the conquest. Although they are often unheeded, translators and interpreters played a fundamental role while conquering the newly discovered continent. Meeting new cultures with completely different languages and ways of thinking was a great challenge for the conquerors, that's why we cannot forget about the translators' role during this era. This work is focused on the Inca culture in Peru and their first contact with the Spanish conquerors lead by Francisco Pizarro. Apart from that, other parts of the conquest are discussed, such as Columbus' very first contact with the indigenous peoples or Hernan Cortes' conquest of Mexico.

Demuestra documentadamente que las ideas democráticas, republicanas autonomistas y liberales de Francisco Javier de Luna Pizarro fueron decisivas para la formación de la república del Perú. El accionar político de Luna Pizarro, que fue guiado por sus ideas liberales y republicanas, impidió que el virreinato del Perú, liberado de la monarquía española, fuera asimilado al proyecto monárquico del general José de San Martín, o en su defecto, anexado al proyecto dictatorial de la gran Colombia de Simón Bolívar. Francisco Javier de Luna Pizarro fue el principal protagonista político e ideológico de la creación de la república independiente y democrática del Perú, porque logró vencer como líder de la facción radical de los liberales republicanos, y desde la presidencia de los tres primeros congresos constituyentes, a las corrientes absolutistas, monárquicas y dictatoriales, que se pretendieron imponer política y hasta militarmente. Los vicios y defectos de la República Peruana que se muestran hasta hoy, como son el centralismo político, el estatismo, la corrupción, el carácter argollero (feudal) de la política, burocratismo, y en general, el despotismo político de la clase pudiente; no pudieron ser evitados por Luna Pizarro, a pesar de que los vislumbra y denuncia en sus aspectos principales. Pese a ser un hombre de principios democráticos liberales permitió la marginación de los indígenas peruanos en la naciente república, y su accionar político se vio limitado por la ausencia de sectores sociales criollos y mestizos patriotas. Lo que podría explicarse por la mentalidad feudal con la que fue formado en su niñez. / Tesis

El presente proyecto consiste en revalorar el Centro Històrico de Lima a través de la regeneraciòn habitacional y que este mismo sea socialmente incluyente atendiendo a la poblaciòn de diferentes edades, sobretodo la màs vulnerable, el Adulto Mayor. Así, el proyecto genera las infraestructuras necesarias y apropiadas, tanto pùblicas como privadas, para la completa integración de diferentes grupos sociales. De esta forma, se plantea el proyecto como un contenedor social que trata de ofrecer diferentes alternativas para incluir a diferentes grupos de edades y con esto generar el aumento habitacional en el Centro Històrico de Lima . Así, el Centro Intergeneracional, sale como respuesta a una necedidad especifica de servir a las diferentes generaciones que hay en la sociedad e incorporar a el Adulto Mayor. Como edificio, el Centro Intergeneracional está emplazado estratégicamente dentro de na manzana que se encuentra en el Damero de Pizarro. Y para seguir los parámetros de la morfología urbana, se diseña un eje articulador que reparte hacia los difentes usos del edificio. Tiene como principal objetivo convertirse en un referente dentro de la comunidad y funcionar como articulador entre las zonas altas y bajas del barrio. / The project consists of revaluing the Historic Center of Lima getting the “co-housing” as a main idea. Generate a socially inclusive, taking care of the population of several ages, incluiding the most important, the Ederly people. So, the project generates the necessary and appropriate intergenerational programs public and private to complete integration of different social groups. In this way, the project was created to become the Historic Center of Lima in a social container and offer a lot of alternatives to include different age groups and to be a place where different generations can share their leisure time and explore the co-Housing like a principal activity. As a building, the Intergenerational Center is located strategically in a block that is located into “El Damero de Pizarro”. Acoording to the parameters of the urban morphology, was design with a articulating axis what serves to the different uses of the building. It has a main focus which is became in a the most important reference in South America, in adition it will be working as a mediator between higher class and lower class. / Tesis