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This thesis is focused on poetics of places and space in the novels of Czech author Ota Filip (*1930). The analysis of individual spaces displayed in Filip's work wants to demonstrate the importance of these places for the narrative construction of the autor's novels. This thesis aims to show the importance of displayed space and individual spaces for the overall sense of the fictional world in the Filip's work. The methodological basis of the thesis is the study of the Polisch scientist Janusz Sławiński: Space in Literature: Basic Division and Introductory Commonplace (2002 [1978]). Research of space displayed in the literary work based on the text of a particular novel.

Master of Landscape Architecture / Department of Landscape Architecture/Regional and Community Planning / Blake Belanger / Sustainable landscape design is generally understood in relation to three principles—ecological health, social justice, and economic prosperity. However, people have neglected to recognize the significance of their impact on the environment. The real conflict begins to address our relationship with the environment and how we attempt to reconnect and reverse centuries of environmental degradation. As a society, we lie at the intersection of the past and the future, presenting us the opportunity to think organically. Harboring values much different from post-industrial thinking, organic values work with nature rather than against it. However, most contemporary processes are not organic in nature. Rather they are products of our isolated way of thinking; a limited form of consciousness that arrogantly declares that we are the greatest intelligence on Earth. This consciousness has taught us that for our survival, it is our duty to subdue nature, relating to it as a resource for implementing how and what our minds invent. We have learned to relate to nature as a commodity rather than respect it as our community. Infusion seeks to establish this connection by creating a Transit-Oriented Development in the Knobtown District that uses the power of aesthetics to promote and inspire educational exploration, cultural expression, and ethical revelation of sustainable design. Supporting this solution is a four-part foundational framework that identifies specific design principles that are envisioned to improve the way we relate to our environment through aesthetic eminence educational exploration, cultural expression and ethical revelation. The conceptualized framework is structured to be adaptable for many design situations becoming a foundation for the way in which we design and interact with form and space. In its final state, Infusion communicates the significance of these essential design principles and how the new Knobtown District can become an important part of the Rock Island Corridor.

Thesis (Ph.D.)--Dallas Theological Seminary, 2004. / Includes bibliographical references (p. 266-315). Also available on the Internet.

European integration provokes competition between the European metropolitan areas. At the same time, the question at which locations services of highest centrality are produced remains open. The paper analyses how far the German capital Berlin accepts the challenge to accomodate headquarters of multinational firms. Our investigation shows that Berlin's qualifications to attract headquarters are quite well. The number of headquarters residing in Berlin has increased subtly but contiuous during the last 15 years. One advantage could be the spatial proximity to the Eastern European markets.

Immigration is transforming large Canadian urban regions. Rapidly increasing religious diversity is one dimension of the dramatic, multicultural shift accompanying this sea-change. Over the past decade, many important questions have emerged concerning urban planning and management amidst ethnoracial diversity. The development of places of worship, key activity centres for many recent immigrant communities, intersects many of these questions. Land use conflict related to place of worship development has been a common feature of much of the empirical, urban literature. <br /><br /> This study explored the development experience of religious communities from five religions: Buddhism, Christianity, Hinduism, Islam and Sikhism, in three suburban communities of the Greater Toronto Area: Mississauga, Brampton and Markham. The key objectives of the study were to compare experiences across minority religious groups in order to explore development issues, to better understand relationships between religion, culture and land use, and to examine municipal planning implications of and responses to religious diversity. <br /><br /> The study findings show that most place of worship development experiences have been characterized by adaptation rather than conflict. The findings reveal involved and nuanced stories about the development process in which many recent immigrant, minority religious communities participate. As such, the study highlights the inter-woven complexities and challenges of establishing these significant religious, cultural and social institutions, difficulties that cannot be easily teased apart to isolate one or two problematic variables. <br /><br /> In this way, the study findings accord with the recent urban literature on difference which argues that urban experiences of difference are simultaneously produced by structuring processes of political-economy and socially constructed by multi-faceted, changing subjects (Bridge & Watson, 2003; Eade & Mele, 2002; Jacobs & Fincher, 1998; Low, 1996). Findings show that minority place of worship development is constrained by suburban form, land use planning policy and land economics. At the same time, these constraints are differentially mediated by the resources and strategies of religious communities. Religion and culture play a role in the needs and experiences of place of worship development, but high or unconventional needs are not necessarily tied to challenging development experiences. <br /><br /> The study recommendations build upon the current normative literature in the broader field of multicultural planning. I argue that the common prescriptions set forward by multicultural planning advocates, such as improved cultural knowledge and communication in policy development and implementation are not sufficient to address the challenges of urban planning and management amidst religious and ethnoracial diversity. The study findings suggest that proponents of multicultural planning need to approach the challenges of diversity strategically, to reconsider points, means and agents of intervention. Study recommendations call for a return to the role of the planning expert, to proactively address key land use planning issues such as transportation planning and land use conflict before problems occur. Such a move would concomitantly benefit all community residents, not only those belonging to religious communities. This is because two of the more challenging dimensions of place of worship development: transportation planning and neighbour relations, are issues common to suburban land use development, regardless of the religion, ethnicity or race of the participants. Recommendations also suggest that multicultural planning must be a collective project, requiring the involvement of many actors, including urban academics, immigrant communities and their advocates, political and community leadership as well as urban practitioners both inside and outside of the municipal planning department.

Immigration is transforming large Canadian urban regions. Rapidly increasing religious diversity is one dimension of the dramatic, multicultural shift accompanying this sea-change. Over the past decade, many important questions have emerged concerning urban planning and management amidst ethnoracial diversity. The development of places of worship, key activity centres for many recent immigrant communities, intersects many of these questions. Land use conflict related to place of worship development has been a common feature of much of the empirical, urban literature. <br /><br /> This study explored the development experience of religious communities from five religions: Buddhism, Christianity, Hinduism, Islam and Sikhism, in three suburban communities of the Greater Toronto Area: Mississauga, Brampton and Markham. The key objectives of the study were to compare experiences across minority religious groups in order to explore development issues, to better understand relationships between religion, culture and land use, and to examine municipal planning implications of and responses to religious diversity. <br /><br /> The study findings show that most place of worship development experiences have been characterized by adaptation rather than conflict. The findings reveal involved and nuanced stories about the development process in which many recent immigrant, minority religious communities participate. As such, the study highlights the inter-woven complexities and challenges of establishing these significant religious, cultural and social institutions, difficulties that cannot be easily teased apart to isolate one or two problematic variables. <br /><br /> In this way, the study findings accord with the recent urban literature on difference which argues that urban experiences of difference are simultaneously produced by structuring processes of political-economy and socially constructed by multi-faceted, changing subjects (Bridge & Watson, 2003; Eade & Mele, 2002; Jacobs & Fincher, 1998; Low, 1996). Findings show that minority place of worship development is constrained by suburban form, land use planning policy and land economics. At the same time, these constraints are differentially mediated by the resources and strategies of religious communities. Religion and culture play a role in the needs and experiences of place of worship development, but high or unconventional needs are not necessarily tied to challenging development experiences. <br /><br /> The study recommendations build upon the current normative literature in the broader field of multicultural planning. I argue that the common prescriptions set forward by multicultural planning advocates, such as improved cultural knowledge and communication in policy development and implementation are not sufficient to address the challenges of urban planning and management amidst religious and ethnoracial diversity. The study findings suggest that proponents of multicultural planning need to approach the challenges of diversity strategically, to reconsider points, means and agents of intervention. Study recommendations call for a return to the role of the planning expert, to proactively address key land use planning issues such as transportation planning and land use conflict before problems occur. Such a move would concomitantly benefit all community residents, not only those belonging to religious communities. This is because two of the more challenging dimensions of place of worship development: transportation planning and neighbour relations, are issues common to suburban land use development, regardless of the religion, ethnicity or race of the participants. Recommendations also suggest that multicultural planning must be a collective project, requiring the involvement of many actors, including urban academics, immigrant communities and their advocates, political and community leadership as well as urban practitioners both inside and outside of the municipal planning department.

This paper deals with the relations between landscape rooms and monuments in an area north of Mönsterås in Kalmar län. After archaeological excavations had been carried out in the area 1991, an article promote it to the “Bronze Age district of Mönsterås” (Källström 1993). There are two main problems that I deal with in this paper. First: The relations between the natural places and the monuments or memorials. Secondly: The patterns with respect to the spread of certain monuments in the landscapes. My studies starts from the British landscape archaeology of Christopher Tilley and Richard Bradley, but also from a Scandinavian point of view with Terje Gansum et al.

Thesis (Ph. D.)--University of Texas at Austin, 2000. / Vita. Includes bibliographical references (leaves 234-247). Available also in a digital version from Dissertation Abstracts.

This dissertation is an auto/ethnographic account, which examines food, close personal friendships, and community. The research combines autoethnography with ethnographic observations and personal/group interviews conducted within the Seminole Heights neighborhood of Tampa, Florida. The observations are of a weekly dinner event referred to by most attendees as Family Dinner. I am one of the founders of this event; the participants of this study are neighbors (or were at some point in time) as well as past and present attendees of the weekly dinner. The purpose of this research is to illustrate how food can be a tool to build community. In the Seminole Heights neighborhood, food acts as a communicator/builder of community and produces (a) nourishment for close personal bonds, and (b) sustainment of social capital. The nourishment and sustainment are made possible through (c) interaction. While there are many works of literature that discuss the topics of food, bonds, social capital, and interaction, little has been written on how these aspects function synergistically to create community. Using literature that speaks to food, close personal bonds, social capital, and interactions, I examine how these key aspects integrate with the ideas of community and their relationship to community building. I specifically address how people form community around the sharing of food and social interactions. In order to do so, I explore the role food plays in nourishing this community and look at how people experience and participate in community through the sharing of food. There are three areas comprising my research. 1. First, the observations describe the interactions of the community. 2. Secondly, the interviews give a sense of the weekly dinners from participants who still attend, who no longer live close enough to continue attending, and who have stopped attending for reasons other than their proximity to the neighborhood. 3. Lastly, the weaving of ethnography with autoethnography allows for a reflexive view of what these dinners mean, not only to myself, but also to those who participated in this research project. This study focuses on what constitutes community according to participants--their conceptions of community. In Addition, it illustrates the role food plays in nourishing community, and the participant's role in sustaining community.