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  • About
  • The Global ETD Search service is a free service for researchers to find electronic theses and dissertations. This service is provided by the Networked Digital Library of Theses and Dissertations.
    Our metadata is collected from universities around the world. If you manage a university/consortium/country archive and want to be added, details can be found on the NDLTD website.
41

Chu Tang si jie shi yong yun kao

Chen, Suzhen. January 1900 (has links)
Thesis (M.A.)--Fu ren da xue, 1971. / Reproduced from typescript copy; on double leaves. Includes bibliographical references.
42

Rasalīna aura unakā sāhitya

Siṃha, Rāmasāgara. January 1983 (has links)
Thesis (Ph. D.)--Dakshiṇa Gujarāta Viśvavidyālaya. / In Hindi. Includes bibliographical references.
43

Mess and madness /

Galloway, LaToya B. January 2005 (has links)
Thesis (M.A.)--Rowan University, 2005. / Typescript.
44

Syllables rising

Stewart-Nuñez, Christine January 1900 (has links)
Thesis (Ph.D.)--University of Nebraska-Lincoln, 2007. / Title from title screen (site viewed July 12, 2007). PDF text: vi, 87 p. UMI publication number: AAT 3252822. Includes bibliographical references. Also available in microfilm and microfiche formats.
45

The "Lake poets": their humor /

Kovitz, Miriam Gershman January 1972 (has links)
No description available.
46

Aspects of the Spiritual in Three Canadian Women Poets: Anne Wilkinson, Gwendolyn MacEwen, and Phyllis Webb

Potvin, Elizabeth Ann 05 1900 (has links)
This thesis examines recent theories in feminist mythopoeic reconstruction and in contemporary theology, and considers their application to three English-Canadian women poets: Anne Wilkinson, Gwendolyn MacEwen, and Phyllis Webb. It compares gendered theories about heroic and spiritual quest paradigms, concluding that the work of all three poets illustrates the difference of women's spiritual journeys. These journeys follow a pattern distinct from the male heroic quest of the divine, one of a dialectical series of encounters with the world of nature whereby the heroines resist normative restrictions to their spiritual liberty by imitating Daphne's retreat into the green world, following the model defined by Annis Pratt (1981). Writing both within and outside of the Canadian literary tradition, MacEwen, Wilkinson, and Webb challenge the structures of and rocentric belief --literary, spiritual, political, mythical. All three poets refute the validity of the manmade version of Paradise because they find it too abstract and impoverished. Instead of the ascetic approach to the divine, each substitutes her own aesthetic approach; poetry, spirituality, and a love of what Wilkinson calls the Green World become inseparable. MacEwen connects the poet giving birth to herself with the rebirth of nature. All three poets are suspicious of the transcendent artist-god, replacing him with an immanent deity. All employ metaphors of engulfment and resistance to suggest interiority and a sense of connectedness between nature, their bodies, and themselves, denying disembodied concepts of the divine. Each of the three poets elevates the private domestic sphere, debased as a result of the sexual division of labour. By shifting the discursive centre, they publicize and politicize the domain of women, embodying and elevating everyday experience, and simultaneously redefining the sacred. To break with the ideological habits of our society results in marginalization. This thesis examines "the extent to which all or some women, by virtue of their marginalized relation to discourse, also write as feminists" (Meese 6). Each poet develops a strategy for imagining herself as powerful and nurturing, elevating some aspect of her experience as a woman living on earth. For Wilkinson, the symbol of the divine is not the god-man of the Gospels, but a nursing mother who sings lullabies to her children. For MacEwen, the body is given new strength and eroticism, enrobed in vivid colour and sensual texture. For Webb, the encounter with suicide and despair yields a new understanding of the creative force of destruction. MacEwen and Webb elevate the domestic and the personal above the universal. Canadian women poets articulate their spiritual difference and describe their visions from an original perspective, arguing for the recognition of a female mystical tradition in Canadian poetry. / Thesis / Doctor of Philosophy (PhD)
47

Veronica Franco the courtesan as poet in sixteenth-century Venice /

Rosenthal, Margaret F. January 1985 (has links)
Thesis (Ph. D.)--Yale University, 1985. / Includes bibliographical references (leaves 236-257). Also issued in print.
48

The book of moonlight /

Slattery, Erin Ferretti. January 2004 (has links)
Thesis (M.A.)--University of Missouri-Columbia, 2004. / Typescript. Includes bibliographical references (leaves 103-106). Also available on the Internet.
49

A model study in rain scavenging effects of PM10 in urban areas

Chu, Yu-Lien. January 2001 (has links)
Thesis (M.S.)--University of Wisconsin--Madison, 2001. / Typescript. eContent provider-neutral record in process. Description based on print version record. Includes bibliographical references (leaves 65-66).
50

Crossing the color line : a biography of Paul Laurence Dunbar, 1872-1906 /

Best, Felton O. January 1992 (has links)
Thesis (Ph. D.)--Ohio State University, 1992. / Includes vita. Includes bibliographical references (leaves 299-330). Available online via OhioLINK's ETD Center.

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