Thesis (Ph. D.)--University of Alberta, 2009. / A thesis submitted to the Faculty of Graduate Studies and Research in partial fulfilment of the requirements for the degree of Doctor of Philosophy, Department of Sociology, University of Alberta. "Fall 2009." Title from pdf file main screen (viewed on October 30, 2009). Includes bibliographical references.

Thesis (M.A.)--University of Central Florida, 2009. / Adviser: Ezekiel Walker. Includes bibliographical references (p. 95-98).

Thesis (Ph. D.)--Michigan State University. Dept. of Political Science, 2008. / Title from PDF t.p. (viewed on July 7, 2009) Includes bibliographical references (p. 304-329). Also issued in print.

Thesis (M.A. (Political & International Studies)) - Rhodes University, 2009. / Thesis submitted in partial fulfilment of the requirements for the Master of Arts degree in Political Studies.

Thesis (Ph. D. (Political and International Studies))--Rhodes University, 2006.

The post-apartheid era in South Africa demonstrated a grand shift in the country's legislation. Local government legislation was particularly affected, as it was at the municipal level that the policies of apartheid were visible. Part of addressing the legacy of spatial segregation included a suite of legislation aimed at addressing the legacy of apartheid and the deep socio-economic inequality present by ensuring that local government had high levels of autonomy. By forging the concept of “developmental local government”, the legislation cemented local government as an active branch of state, able to address the post-apartheid goal of redistribution. My research focuses on one aspect of this legislation, the categorizing of municipalities. South African local government legislation is outlined in a way that provides greater autonomy to municipalities that are deemed “metros” whilst simultaneously describing the model of “cooperative governance” which describes all levels of government as being equally crucial and able to perform governance. The case of Buffalo City Municipality (BCM) forms the focus of my case study because it is an example of a small city that was promoted to ‘metro status'. My research teases out the political and technical hopes, dreams and realities of ‘metro status'. It relies on a narrative qualitative inquiry based on the input from 19 interviewees (including academics, national government ministers and municipal employees) and an analysis of the governmental, legislative and media archives focussed on the local government transformation in the country. Being prompted by the work of Jennifer Robinson, who asks scholars to consider the trajectory of urban labels and the theories they are grounded in, I do not take for granted the jurisdictional/legislative label of “metro” and I seek to answer the question: Is bigger better? Further, the growing questions on the absence of scholarly research on smaller cities gives this research room to ask questions regarding a city caught between larger and smaller cities. BCM demonstrates a municipality whose hopes to be a big city may have been rooted more in appearances rather than in fact. Whilst the term metro speaks to a set of technical assumptions of the characteristics of a city, BCM demonstrates an example of how politics plays a large part in how local government policy is enacted. Where ‘metro status' can be perceived simply as a change in jurisdictional status, BCM demonstrates that even for a small city the prestige of ‘metro status' brings a slew of political and governmental infighting at local, regional and even national level.

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The globally relevant, billion-dollar fashion industry has been regarded as one of the industries responsible for the greatest amount of pollution. The fast fashion industry thrives on production, often overproducing clothing at a rapid pace, according to quick trends that have fleeting lifespans. It can be said that this industry feeds the ‘throw-away culture’ seen at present, whereby consumption has increased tremendously, resulting in large amounts of clothing waste which has fulfilled its superficial purpose. Consumers purchase new trends, use it for a short period of time and thereafter dispose of the clothing items to make room for the next trend. Such a practice has negative implications for the environment, through the irresponsible manner in which waste by-products are disposed of during production of the clothing and through the mass disposal of clothing, which often ends up in landfills. There are also societal implications, whereby the fast fashion industry has been responsible for many unethical business practices that allow for poor working conditions and unfair treatment of the makers of the clothing. As a response to some of these concerns, slow fashion was born. Slow fashion intends to slow down the process of clothing production entirely and revisits the emphasis on quality over quantity, as it encourages the production and conscious consumption of clothing with longevity. As a result of the process of clothing production being slowed down, it has been suggested that the consumer would then be able to appreciate the production process in itself, as well as the clothing produced, resulting in a decreased desire to consume more, but rather to extend the lifespan of the clothing purchased. Slow fashion is synonymous with the slowing down of trends and the mindful consumption of clothing. Similarly, the voluntary simplicity movement (VSM), adopts the constructs of a life simplified, through the freeing of oneself from mental and emotional clutter, as well as material possessions. This lifestyle promotes simplicity of living and the appreciation of lived experiences instead of things, as a means to gain internal and external fulfilment. The VSM has therefore been used as the conceptual framework of this study, as both movements promote reduced consumption practices. This study was qualitative in nature and took the form of an exploratory research design, as it intended to gain information and understanding on a topic within an environment where there is limited information. Millennial slow fashion consumers made up the sampling group because millennial consumers are recognised as the most influential consumer group, with the greatest buying power, and are also most likely to adopt or support environmentally and ethically sound brands and businesses. Interviews were conducted with the participants to gain knowledge on the perceptions, attitudes and awareness of these consumers in relation to slow fashion consumption in the country. Attitude has been recognised as a motivator of behaviour and was investigated to analyse consumption behaviour, in the context of this study. The findings revealed that most participants recognised the fast fashion industry purely as a money-making scheme, which often employed reckless production practices and resulted in the consumption of clothing at a dangerous pace. They were aware of the damaging effects of the by-products of these production processes on the environment, as well as the negative social impacts as a result of unethical practices that have occurred. The participants recognised slow fashion as somewhat of an antithesis to fast fashion, whereby the focus is on quality clothing made to last a lifetime, which encompasses mindful consumption. The participants revealed that they were influenced by the aesthetic appeal of clothing as well as the convenience and ease of access in acquiring the clothing. Price sensitivity was also raised as a motivator for consumption; however, the resounding motivator was that of consumption out of necessity for the item, which is a valuable perspective for both slow fashion consumers and VSM adopters. Price sensitivity is a factor that cannot be ignored, considering South Africa is a country with an unequal dispersion of wealth and a high unemployment rate. As a result, it has been determined that slow fashion is only accessible to a certain niche market, in terms of the affordability of the items. The excessive imports of fast fashion clothing, which are often cheap and easily accessible, are said to be choking the local clothing and slow fashion industries alike. However, the most common response in terms of the hindrance of slow fashion in the country was notably a lack of information, education and awareness about slow fashion, its constructs and its availability in the country. The participants recognised slow fashion as relevant in the country, and that VI | P a g e South African consumers have the influence to make a change to the local clothing industry, if they supported local producers of slow fashion, ethical and sustainable clothing, instead of overconsuming cheap, trend-inspired, imported fast fashion clothing. As a result, the slow fashion designer was revealed as having a significant role to play, in ascertaining that such clothing is locally produced with sustainable, slow trend underpinnings. Further recommendations were expressed in the need for slow fashion designers to market their products and ethos well, and to educate and inform those around them, including their customers, about the philosophies behind and need for slow fashion. The upskilling of individuals from lower or no income households was also seen as a valuable tool to not only allow those individuals to lengthen the lifespan of their clothing by repairing it, but also to equip them with a skill that might lead to some form of employment, with the hope that the end result will be a rejuvenated local clothing and textile industry and a lowered unemployment rate. Conclusively, consumption levels could prospectively see a decrease, should the interest in slow fashion clothing increase among consumers. / Life and Consumer Sciences / M.A. (Consumer Science)

Thesis (M.A. (Political Science)) -- University of Limpopo, 2014 / The study was about the South African Communist Party (SACP) and its entry into SA politics after 1990. The main question is whether it should contest elections independently of its Tripartite alliance partners led by ANC in democratic SA. As a democratic country it allows any party to participate in the elections. Given that space SACP can contest and triumph electorally thus assume the reins of government. For SA to become socialist, SACP has to campaign and triumph electorally for this to happen. The study followed a qualitative research paradigm. Purposeful sampling was used to collect data through in-depth interviews with information-rich respondents who have specialist knowledge about the study. Interviews and document analysis were used for data collection. For this reason, open-ended questions in the form of an interview guide were used to solicit information, perceptions and attitudes towards and about SACP. A tape recorder was used to capture information from these interviews. The recorded data was transcribed and coded into themes one by one which in turn formed part of the research portfolio. From the study findings contemporary SACP is a product of the revisionism that has come to characterise the post-Cold War. It is not surprising why the party then is not ready to contest election alone.

Thesis (M. A. (Communication Studies)) -- University of Limpopo, 2022 / South Africa experiences a high rate of absent fathers and this makes single-mother households a prominent family structure in the country. There are many framings and discourses of single mother households in the media, ranging from the critical to the negative and occasional positive ones. But in these discourses, do the resilience, strength, and hard work of single mothers form part of the framing of single mothers in South Africa? The destruction of the Black family structure is one of the disastrous legacies of colonialism and apartheid in South Africa. The discoveries of gold and diamonds brought a rapid social and economic transformation in the country, and Black families bore the brunt of this transformation which changed the Black family structure to date. The implementation of colonial and apartheid policies such as the migrant labour system was set to grow the White economy and achieve this goal by getting cheap labour from Black males in the homelands. The migrant labour system forced Black men to work in the mines leaving their families behind as the men were placed in single-sex hostels. This system, therefore, resulted in many households being fatherless and women or mothers wielding the household responsibilities while their husbands were in the cities. This historical context is important in studying current absent fatherhood and single mother households in South Africa. The study used a historical approach to understand the Black family structure prior colonial era, and how it transitioned during colonialism, and apartheid up and in the current post-apartheid era. This study is built on the theories of post-coloniality, the intersectional burden of femininity, media framing, and it engages critical theoretical scholars such as Homi Bhabha, Arlie Hochschild, Simone de Beauvoir, Bell hooks, and Kimberle Crenshaw amongst others. Through these theoretical lenses, I examined the influence of colonialism and apartheid on the contemporary father absence and female-headed households. The theoretical lenses were further used to examine how the past influence the future and how women's issues are addressed. I also examined the role of media in the (re)presentation of female-headed households. The study tackled three objectives: to examine the media discourse of single motherhood in South Africa; to analyze if women’s resilience in matrifocal families forms part of the media discourse of single motherhood, and lastly to explore the effects of colonialism and apartheid on Black family structure and their consequences in South Africa today. Data were collected through an analysis of a documentary film titled “Last Grave at Dimbaza”. This was an apartheid-era documentary that captured the lives of both Black and White families during apartheid. I examined this film to locate data that capture the media discourse about absent fatherhood during apartheid–which directly reflects the South African colonial-apartheid influence on this phenomenon. Data were also collected from online newspaper publications such as IOL, TimesLive, and News24 on stories about single-motherhood within a period of three years from January 2018 to December 2020 to address the media construction of single-motherhood in the post-apartheid era. The results of the study show that media discourse tends to perpetuate a normative negative and global trend of stereotyping mothers who receive social grants. Single mothers are portrayed as a group that misappropriates state resources, who pocket state money to meet their personal needs. They are thus stereotyped as social burdens on the state finances and contribute to the country's economic risks. Women are portrayed as victims of apartheid without any agency in the absence of their men. The study revealed that women had to find ways to survive or feed their families while waiting for their husbands to send money. However, what is missing in this portrayal is how women in the Bantustans survived under the migrant labour and apartheid laws and policies. Thus, this study found that coloniality seems to continue to shape the Black family structure and that the father's absence in the black society persists and this pattern is transmitted from one generation to another. It was also revealed in this study that when the father is absent, he leaves a trait of absence that his son becomes likely to inherit. Black families are still built from the bourgeois colonialist environment, absent fatherhood and female-headed households are the legacies of colonialism as it is inherited from the colonial background and compounded by socio-economic challenges. Single mothers who are confronted with multiple burdens in raising their children should have their agency, resilience, and challenging work acknowledged. They should be celebrated, not scorned. / National Research Foundation (NRF)