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Die monargale tydvak in die geskiedenis van IsraelTheron, Jacques 08 1900 (has links)
Text in Afrikaans / Hierdie verhandeling dek oor die algemeen die groter geheel van die Monargale
Tydvak in die geskiedenis van Israel en Juda. Daar word egter meer spesifiek gefokus
op die koningskap van Josia, `n merkwaardige koning van Juda, en sy godsdienstige
hervormings wat van stapel gestuur is na aanleiding van die vonds van die wetboek in
die Tempel. Die verhaal van Josia word geskets teen die agtergrond van die politieke
klimaat in die antieke Nabye Ooste voor- en tydens sy koningskap. Aandag word dus
gegee aan ander nasies en die invloed wat hulle op Juda gehad het. Daar word ook
gekyk na daardie profete wat moontlik `n invloed op Josia kon gehad het, hetsy
profete wat aktief was tydens sy koningskap of in die jare onmiddellik daarvoor.
Laastens word ook na die Deuteronomistiese Geskiedenis gekyk ten einde die
moontlike verband daarvan met Josia en sy hervormings te bepaal / This dissertation covers, in generaL the topic of the Monarchial Period in the history
of Israel. More specific attention is given to Josiah. a remarkable king of Judah, and
his program of religious refonn, that was set in motion with the discovery of the Book
of the Law in the Temple. The story of Josiah is told against the background of the
political climate in the ancient Near East prior to and also during Josiah's reign. Other
nations and their influence on Judah is carefully considered in this regard. Attention is
also given to those prophets that could possibly have influenced Josiah. Some of these
prophets were active during Josiah's reign and others in the years preceding his reign.
Lastly the Deuteronomistic History is considered to determine the possible links to
Josiah and his refonn program / Biblical and Ancient Studies / M.Th. (Old Testament)
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The role of the priests in Israelite identity formation in the exilic/post-exilic period with special reference to Leviticus 19:1-19a / Rol van die priesters in die Israelitiese identiteitsvorming tydens die ballingskaps-/ na-ballingskapstydperk met spesiale verwysing na Levitikus 19:1-19aBeer, Leilani 07 1900 (has links)
Bibliography: leaves 289-298 / Source-criticism of the Pentateuch suggests that the priests (Source P) alone authored the
Holiness Code – the premise being that Source P forms one religious, literate and elite group
of several. Through the endeavor to redefine Israelite identity during the Neo-Babylonian
Empire of 626–539 BCE and the Achaemenid Persian Empire of 550–330 BCE, various
ideologies of Israelite identity were produced by various religious, literate and elite groups.
Possibly, the Holiness Code functions as the compromise reached between two such groups,
these being: the Shaphanites, and the Zadokites. Moreover, the Holiness Code functions as
the basis for the agreed identity of Israel as seen by the Shaphanites and the Zadokites.
Specifically, in Leviticus 19:1-19a – as being the Levitical decalogue of the Holiness Code,
and which forms the emphasis of this thesis – both Shaphanite and Zadokite ideologies are
expressed therein.
The Shaphanite ideology is expressed through the Mosaic tradition: i.e., through the Law;
and the Zadokite ideology is expressed through the Aaronide tradition: i.e., through the Cult.
In the debate between the supremacy of the Law, or the Cult – i.e., Moses or Aaron – the
ancient Near Eastern convention of the ‘rivalry between brothers’ is masterfully negotiated
in Leviticus 19:1-19a. / Old Testament and Ancient Near Eastern Studies / D. Phil. (Old Testament)
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