Texte remanié de: Doctoral diss.--Divinity school--Chicago--University. / Bibliogr. p. 369-379. Index.

Akademisk avhandling--Teologiska fakulteten--Åbo--Åbo akademi, 2004. / Bibliogr. p. 387-421.

Berlin, Humboldt-Universiẗat, Diss., 1998.

Texte remanié de: Diss. Ph. D.--Tel Aviv--University, 1995. Titre de soutenance : Selected material remains of Judah at the end of iron Age in relation to its political borders. / Bibliogr. p. [265]-290 et notes bibliogr. Index.

Title: Motivation for Practicing Judo for Children in age between 11 and 15 years. The Aim of The Thesis: The aim of this thesis was to find out which motivation factors are the most importatnt for the judo athletes in age between 11-15 years. We studied all the necessary literature, collected informations about this topic, and established quantitative questionnaire. The result of this thesis is suggestion for coaches based on received information about which motivation factors are important for children and which are not. Method: Experiment will be provided by using quantitative questionnaires established for judo athletes in age between 11 and 15. Key Words: Motivation, Achievment Motivation, Sport Psychology, Judo, Judo training

Submitted by PPG Hist?ria (historia-pg@pucrs.br) on 2018-05-10T19:59:45Z No. of bitstreams: 1 HELEN ROCHA ROTTA DISSERTA??O VERS?O FINAL OFICIAL PPGH.pdf: 722692 bytes, checksum: 168cace06361523d8fcf45c3ac9ea7f2 (MD5) / Approved for entry into archive by Caroline Xavier (caroline.xavier@pucrs.br) on 2018-05-16T13:40:35Z (GMT) No. of bitstreams: 1 HELEN ROCHA ROTTA DISSERTA??O VERS?O FINAL OFICIAL PPGH.pdf: 722692 bytes, checksum: 168cace06361523d8fcf45c3ac9ea7f2 (MD5) / Made available in DSpace on 2018-05-16T13:44:21Z (GMT). No. of bitstreams: 1 HELEN ROCHA ROTTA DISSERTA??O VERS?O FINAL OFICIAL PPGH.pdf: 722692 bytes, checksum: 168cace06361523d8fcf45c3ac9ea7f2 (MD5) Previous issue date: 2018-03-06 / Conselho Nacional de Pesquisa e Desenvolvimento Cient?fico e Tecnol?gico - CNPq / The presence and formation of Jewish identity in Brazil is usually discussed under the point of view of some great basic landmarks about the group, such as anti-semitism and its development in Americas. However, there are other perspectives about specific and daily elements, which are mainly related to the dynamics of community life of the Jews and Jewish, and how they were on Brazilian land. This research aimed to analyze these other possibilities in order to understand the formation of Jewish identity in Brazil during the period from 1945 to 1950. Furthermore, it took into account the importance of this period due to the end of authoritarian regimes, both in Brazil and Europe, the revealed traumas of the Shoah and the creation of Israel State as a Jewish place. From Porto Alegre city ? third largest capital in Jewish presence in Brazil ? it is possible to note that the face with so many changes that focus directly on Judaism, the Jewish identity in the diaspora brazilian appears to have faced long debates and internal disputes, seeking a reflection about their individual values and its consequences in the common group. These elements can be especially inferred from internal circulation journals in the Jewish community in Porto Alegre, and in the Hatikva, DROR-Zionist Socialist Youth Organization, Hamagbit and Kol Israel Almanac-Group Betar. / A presen?a e forma??o da identidade judaica no Brasil ? normalmente discutida sob o prisma de alguns grandes marcos basilares que dizem respeito ao grupo, como, por exemplo, o antissemitismo e seu desenvolvimento nas Am?ricas. No entanto, existem outras perspectivas que atentam para elementos mais particulares e cotidianos, que dizem respeito principalmente ?s din?micas da vida comunit?ria dos judeus e judias e como elas se constitu?ram em solo brasileiro. Esta pesquisa se dedica a analisar essas outras possibilidades de compreender a forma??o da identidade judaica no Brasil no per?odo de 1945 a 1950, levando em considera??o a import?ncia deste per?odo devido ao fim dos regimes autorit?rios, tanto no Brasil como na Europa, os traumas revelados da Shoah e a cria??o do Estado de Israel. A partir da cidade de Porto Alegre ? terceira maior capital em presen?a judaica no Brasil ?, ? poss?vel notar que, ao se defrontarem com tantas mudan?as que incidem diretamente no juda?smo, a identidade judaica na di?spora brasileira parece ter enfrentado longos debates e disputas internas, buscando uma reflex?o tanto dos seus valores individuais como seus desdobramentos na coletividade do grupo. Estes elementos podem ser especialmente inferidos a partir de peri?dicos de circula??o interna da comunidade judaica porto-alegrense, como no Hatikva, DROR - Organiza??o Juvenil Sionista Socialista, Kol Hamagbit e no Almanaque Israelita - Grupo Betar.

Köln, Universiẗat, Diss., 2007.

Made available in DSpace on 2015-04-14T13:46:59Z (GMT). No. of bitstreams: 1 418508.pdf: 3318587 bytes, checksum: 32cf41473b089526ea74b210a8a9bc41 (MD5) Previous issue date: 2009-08-25 / Esta disserta??o tem como objetivo analisar a trajet?ria do progressismo judaico em Porto Alegre na hist?ria do Clube de Cultura, entre os anos de 1950 e 1970. Partindo da discuss?o sobre as formas de solu??o da quest?o judaica, visa compreender de que maneira ocorrem afinidades eletivas entre o juda?smo e as utopias libert?rias no progressismo judaico e como este se especificou no Clube de Cultura.

Made available in DSpace on 2015-04-15T12:50:25Z (GMT). No. of bitstreams: 1 303818.pdf: 559380 bytes, checksum: f7bfdfb49822ed168302226c1f88bf15 (MD5) Previous issue date: 2006-06-22 / The dissertation To hear and to love Iahweh: Dt 6,4-9, a way towards a culture of peace is an exegetic biblical-pastoral study of the pericope of Deuteronomy 6,4-9, which is called Shem? Israel, which is the challenge faced by Israel of listening and accepting Iahweh as the only God in response to His love and fidelity. His attitude should be of loving Him with all his heart, with all his soul and with all his strength and to inculcate into the children these teachings. Such demonstration of love towards Iahweh and not towards other gods, leads Israel to organize a society based not in violence or social classes, but determined by fraternal structures. In our times, the recuperation of these actions express values such as solidarity, cooperation and fraternity that have been abandoned throughout history, causing situations of violence. The Kings Hezekiah and Josiah, in the VIII and VII centuries B.C., favored reforms aiming at uniting Israel around the unique God, the unique people, the unique land, an unique sanctuary and a unique Law, to keep the nation strong and united. During that period they found in the Temple the Book of the Law that was used as the basis for those reforms. This book is part of the present Deuteronomy in which the Shem? Israel works as a set of values such as solidarity, fraternity, and justice that helps to build up actions towards peace. In our days, in the middle of conflicts and dehumanization, the Shem? is presented as an alternative way to recognize the signs already existent in our society, that focus on the construction of a culture of peace. It points towards a social change in the perspective of a communitarian solidarism, having the Jesus complement in the commandment to love your neighbor as yourself, becoming a fundament for attitudes that consolidate traditions of peace. / A disserta??o Ouvir e amar a Jav?: Dt 6,4-9, um caminho para a cultura de paz ? um estudo exeg?tico b?blico-pastoral da per?cope de Deuteron?mio 6,4-9, que ? denominado de Shem? Israel, sendo Israel desafiado a ouvir e a reconhecer Jav? como ?nico Deus em resposta de amor e fidelidade. A atitude de Israel deveria ser de am?-lo com todo o cora??o, com toda a alma e com toda a for?a e inculcar aos filhos estes ensinamentos. Esta demonstra??o do amor evidenciado unicamente por Jav?, e n?o por outros deuses, leva Israel a formar uma sociedade em que a organiza??o n?o se ap?ia na viol?ncia, nem se estratifica em classes sociais, mas ? determinada por estruturas fraternas. Atualmente, o resgate destas a??es expressa valores como a solidariedade, a coopera??o e a fraternidade que foram minimizados no decorrer da hist?ria, ocasionando situa??es de viol?ncia. Os reis Ezequias e Josias, no s?c VIII e VII a.E.C., promoveram reformas religiosas e pol?ticas com o objetivo de unir Israel em torno de um s? Deus, um s? povo, uma s? terra, um s? santu?rio e uma s? lei, a fim de manter a na??o forte e coesa. Neste per?odo, foi encontrado, no Templo, o livro da Lei que serviu como base para estas reformas. Este livro comp?e o Dt atual, em que o Shem? Israel ? agregador de valores como a solidariedade, a fraternidade e a justi?a que impulsionam a??es de paz. Na contemporaneidade, em meio aos conflitos e desumaniza??es, o Shem? ? apresentado como um caminho alternativo, possibilitando reconhecer sinais existentes na sociedade, que enfoca a forma??o de uma cultura de paz. O Shem? aponta para uma mudan?a social na perspectiva do comunitarismo solid?rio, onde o complemento de Jesus Cristo em amar?s o teu pr?ximo como a ti mesmo (Mc 12,31), ? fundamento de atitudes que consolidam tradi??es de paz.

Dans une première partie consacrée à l’étude textuelle de ces chapitres, nous offrons d’abord une traduction en français (avec notes lexicales) du texte antiochien (LXX-L) de 4 Règnes/2 Rois 18 à 25, puis, à partir d’une comparaison avec le Vaticanus (édition de Cambridge) et le texte massorétique (TM, édition BHS), nous proposons une étude des caractéristiques de LXX-L (cité à partir de l’édition de Fernández-Marcos et Busto Saïz) classées en interventions littéraires, différences textuelles et modifications théologiques. Dans une deuxième partie exégétique, nous identifions les enjeux théologiques de ces chapitres, montrant que le TM et LXX-L, malgré des accentuations différentes, ont la même visée : montrer l’effacement progressif des « institutions » (maison du Seigneur, sacerdoce et prophétie) au profit du roi Josias (mis en contraste avec Ezékias et Manassé) qui lui-même cède la place à une nouvelle autorité : celle du livre de l’alliance, le rouleau découvert dans le Temple, authentifié par Houlda la prophétesse. Cette émergence de la suprématie du livre se déploie sur la trame narrative de l’échec de la royauté, puis le jugement de l’Exil et l’espoir d’une alliance nouvelle. La thèse montre que malgré la diversité réelle de ces états textuels que sont LXX-L et le TM, il existe une unité dans leurs lignes de force. / In the first part of the dissertation, we deal with the textual analysis of 4 Kingdoms (2 Kings) 18-25 ; we first translate the Antiochian text (LXX-L) into French for these chapters. Then, through a comparison with the codex Vaticanus (Cambridge edition) and with the Masoretic text (MT, BHS edition), we present a detailed study of the characteristics of LXX-L (as edited by Fernández-Marcos and Busto Saïz), classifying them into three categories: literary changes, textual differences and theological modifications.In the second part, mainly exegetical, we identify the theological issues of these chapters, showing that MT and the Antiochian text, although differing in their emphasis, both have the same purpose : to describe the progressive phasing out of the main “institutions” (house of the Lord, priesthood, and prophecy) for the benefit of king Josias (who is contrasted with Ezekias and Manasseh). Josias himself gives precedence to a new authority : the book of the alliance, the scroll discovered in the Temple, authentified by Houlda, the prophetess. This emergence of the book’s supremacy unfolds as the monarchy is failing, the judgement of the Exile is taking place and a hope for a new covenant is dawning.The dissertation shows that despite the evident diversity of the textual types of MT and LXX-L, there is a strong unity in their key themes.