The history of international human trafficking law suggests that the trafficking of women for prostitution is a not a new phenomenon. The earliest approach to address the problem was founded on a moral ground but adopted a law enforcement strategy by criminalising the procurement of women for prostitution. Consequently consent at the time was discountenanced in favour of the end purpose for which the women were moved. This approach prevailed over a long period until the adoption of the Protocol to Prevent, Suppress and Punish Trafficking in Persons, Especially Women and Children, Supplementing the United Nations Convention against Transnational Organized Crime (Trafficking Protocol) in 2000. The Trafficking Protocol adopts a three thronged (prevention, protection and prosecution) approach to combating human trafficking. Whilst this is a novel approach the Trafficking Protocol makes consent irrelevant only when the movement of the women is procured through coercion. Accordingly consent or lack of consent became an essential element for distinguishing trafficking from other migratory crimes such as human smuggling. The challenge of applying consent as criterion to differentiate human trafficking from human smuggling particularly becomes problematical when applied to the movement of women for prostitution. This is especially so in the light of feminists’ debate on whether prostitution should be conceptualised as sex work or as violence against women. To establish consent or lack of consent in the context of the Trafficking Protocol is complicated, inexhaustive framing of the consent nullifying elements ignores country specific and cultural practices in recruitment of women for prostitution. This thesis demonstrates the complexity of using consent as a criterion to determine whether Nigerian women moved into Italy are trafficked or voluntary agents. In doing so the thesis highlights the extent to which the interpretation of consent may be influenced by social, cultural and socio-legal issues. This thesis accentuate juju oath ritual and debt bondage as frequently employed to recruit and move Nigerian women into prostitution as consent nullifying elements.

This thesis examines the intersection of oil enclave economy and the phenomenon of sexual liaisons in Nigeria’s Niger Delta region. The particular focus of this thesis is on the extent to which oil enclavity contributes to the emergence of sexual liaisons between local women and expatriate oil workers. Despite the fact that the Nigerian oil industry has been subjected to considerable scholarly debate for over five decades, this aspect of the social dimension of oil has not received adequate scholarly attention. Gender-specific discourse has tended to focus more on women protest. Other aspects, such as gender-specific violence that women in the region have had to live with, are either ignored or poorly articulated. Picketing of oil platforms by protesting women is celebrated as signs that women are active in the struggle against oil Transnational Companies (TNCs). While women protest is a significant struggle against oil TNCs, it has the potential of blurring our intellectual focus on the specific challenges confronting women in the Niger Delta. This study shows that since the inauguration of the Willink Commission in 1957, national palliatives meant to alleviate poverty in the Niger Delta region have not been gender sensitive. A review of the 1957 Willink Commission and others that came after it shows that the Nigerian state is yet to address the peculiar problems that the oil industry has brought to the women folk in the region. The paradox is that while oil provides enormous wealth and means of patronage to the Nigerian state elite, the oil TNCs, and better paid expatriate oil workers, a large section of the local Oil Bearing Communities (OBCs), especially women and unemployed youth, are not only dispossessed but survive in an environment characterised by anxiety and misery. With limited survival alternatives, youths resort to violent protest including oil thefts and bunkering. Local women are also immersed in this debacle because some of them resort to sexual liaisons with economically empowered expatriate oil workers as an alternative means of survival. This study therefore shifts the focus to women by exploring the extent to which sexual liaison reflects the contradictions in the enclave oil economy. The study employed an enclave economy conceptual framework to demonstrate that oil extractive activities compromise and distort the local economies of OBCs. This situation compels local women to seek for alternative means of survival by entering into sexual liaisons with more financially privileged expatriate oil workers. The study reviewed relevant secondary documentary sources of data. Further, it employed primary data collection techniques which include in-depth interviews/life histories, ethnographic observations, focus group discussions, and visual sociology. Besides obtaining the social profile and challenges facing the women involved in sexual liaisons with expatriate oil workers, the study provides an outline of participants’ narratives on the different social and economic dimensions of the intersection of oil enclave economy and sexual liaisons. The study found that some of the women involved in sexual liaisons with expatriate oil workers have been abandoned with ‘fatherless’ children. Some of them have also been rejected by their immediate family members and, in some cases, by their community. The study also found that the phenomenon of sexual liaisons and the incidents of abandoned ‘fatherless’ children that result from the practice, has over the years been played out through local resentment against oil TNCs and their expatriate employees. This finding helps to fill the gap in narratives and to make sense of the civic revolt and deepening instability in the Niger Delta region.

This study attempts to understand prostitution from their definition of the situation. It differs in its method from other studies on prostitution in that the investigation was based on the prostitutes' own perspectives as interpreted by the researcher using the interpretative epistemological tradition. A comparative analysis of prostitution in two economically stable African Countries, namely Nigeria and Botswana was made. This study investigated society's perception of prostitutes and how it impacts upon their empowerment and emancipation as vulnerable members of the society and their participation in prevention and control of sexually transmitted infection including HIV/AIDS. Also the role of governments and individuals in creating and sustaining prostitution, an extensive insight to the modus operandi of prostitution and suggestions on how best to address prostitution in society, were discussed. A triangulated methodology of three hundred and twenty five sexworkers (325) that includes a quantitative study of two hundred and five sex workers complimented with a qualitative study of one hundred and twenty sex workers participating in focus group discussion and case studies informed the study. The findings of the research suggest that in the prostitutes' own definition of the situation; prostitutes contribute to the maintenance of societal equilibrium, the society creates and sustains prostitution. Economic need rather than lack of morals creates prostitutes and their situation of vulnerability as women is being reinforced by their status as prostitutes. Violence from partners that includes the police and the inability to reprimand their clients, are some hazards of prostitution and these result in their mobility and creates a challenge in adequately addressing the issue of prostitution in society, including their limited participation in the control of STDs. Respondents in Botswana had a very good knowledge of STI's /HIV/AIDS and had no difficulties in going to hospital in the event of any STD's as compared with Nigerian respondents. The Nigerian respondents' indulged in self-medication with antibiotics and traditional herbs mixed in local gin before and after a sexual act, rather than go to hospitals. The research findings should assist the government and international community's policies and programmes aimed at addressing prostitution and STDs/HIV/AIDS. / Sociology / D.Litt. et Phil.(Sociology)

This study attempts to understand prostitution from their definition of the situation. It differs in its method from other studies on prostitution in that the investigation was based on the prostitutes' own perspectives as interpreted by the researcher using the interpretative epistemological tradition. A comparative analysis of prostitution in two economically stable African Countries, namely Nigeria and Botswana was made. This study investigated society's perception of prostitutes and how it impacts upon their empowerment and emancipation as vulnerable members of the society and their participation in prevention and control of sexually transmitted infection including HIV/AIDS. Also the role of governments and individuals in creating and sustaining prostitution, an extensive insight to the modus operandi of prostitution and suggestions on how best to address prostitution in society, were discussed. A triangulated methodology of three hundred and twenty five sexworkers (325) that includes a quantitative study of two hundred and five sex workers complimented with a qualitative study of one hundred and twenty sex workers participating in focus group discussion and case studies informed the study. The findings of the research suggest that in the prostitutes' own definition of the situation; prostitutes contribute to the maintenance of societal equilibrium, the society creates and sustains prostitution. Economic need rather than lack of morals creates prostitutes and their situation of vulnerability as women is being reinforced by their status as prostitutes. Violence from partners that includes the police and the inability to reprimand their clients, are some hazards of prostitution and these result in their mobility and creates a challenge in adequately addressing the issue of prostitution in society, including their limited participation in the control of STDs. Respondents in Botswana had a very good knowledge of STI's /HIV/AIDS and had no difficulties in going to hospital in the event of any STD's as compared with Nigerian respondents. The Nigerian respondents' indulged in self-medication with antibiotics and traditional herbs mixed in local gin before and after a sexual act, rather than go to hospitals. The research findings should assist the government and international community's policies and programmes aimed at addressing prostitution and STDs/HIV/AIDS. / Sociology / D.Litt. et Phil.(Sociology)