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  • About
  • The Global ETD Search service is a free service for researchers to find electronic theses and dissertations. This service is provided by the Networked Digital Library of Theses and Dissertations.
    Our metadata is collected from universities around the world. If you manage a university/consortium/country archive and want to be added, details can be found on the NDLTD website.
1

O futuro no passado: estudo sobre os oráculos na obra de Heródoto / Future in the past: a study of oracles in Herodotuswork

Rabello, Ivonete de Souza 27 June 2013 (has links)
As Histórias de Heródoto trazem numerosos oráculos, principalmente no livro I. O estudo mais detalhado de alguns logoi demonstra que as muitas referências a Delfos e aos oráculos indicam que não se trata somente de previsões do futuro ou de demonstrar que os deuses ainda agem no mundo dos homens, mas de orientar as ações humanas. Isso está de acordo com o sentido original de , que está na raiz da palavra que costumamos traduzir por oráculo. / HerodotusHistory has numerous oracles, mostly in Book I. A detailed study from some logoi shows that many references to Delphi and the oracles indicate that they not only deal with prophecies or divine influences in the human world but with some kind of orientation for human actions. This is in accordance with the original meaning of , that is in the root of the word that we are used to translate as oracle.
2

O futuro no passado: estudo sobre os oráculos na obra de Heródoto / Future in the past: a study of oracles in Herodotuswork

Ivonete de Souza Rabello 27 June 2013 (has links)
As Histórias de Heródoto trazem numerosos oráculos, principalmente no livro I. O estudo mais detalhado de alguns logoi demonstra que as muitas referências a Delfos e aos oráculos indicam que não se trata somente de previsões do futuro ou de demonstrar que os deuses ainda agem no mundo dos homens, mas de orientar as ações humanas. Isso está de acordo com o sentido original de , que está na raiz da palavra que costumamos traduzir por oráculo. / HerodotusHistory has numerous oracles, mostly in Book I. A detailed study from some logoi shows that many references to Delphi and the oracles indicate that they not only deal with prophecies or divine influences in the human world but with some kind of orientation for human actions. This is in accordance with the original meaning of , that is in the root of the word that we are used to translate as oracle.
3

Construire la parole des dieux : les rites mantiques et leurs agents dans les grands sanctuaires oraculaires du monde grec aux époques hellénistique et romaine

Lesgourgues, Manfred 10 1900 (has links)
Co-tutelle avec l'Université Paris-Nanterre / La pratique de la divination en Grèce ancienne est un phénomène bien connu du grand public, qui l’associe au personnage emblématique de la Pythie de Delphes. Inspirée par Apollon, cette prophétesse délivrait ses oracles en répondant aux questions que lui posaient les fidèles et l’on trouve dans de nombreux textes anciens le déroulement des consultations du dieu résumé sous la forme de deux affirmations complémentaires : « le fidèle a demandé » et « le dieu a répondu ». Pourtant, on ne saurait réduire la pratique divinatoire qui prenait place dans les sanctuaires oraculaires à un tête-à-tête entre deux personnes. Loin de se limiter à un agent inspiré, le personnel sacerdotal des sanctuaires oraculaires était nombreux et se trouvait mobilisé dans des rites complexes pour permettre de mettre en communication le monde des hommes avec celui des dieux. C’est à la diversité de ces agents et à la manière dont leurs interactions permettaient qu’advienne la parole divine qu’est consacré ce travail. Dans une première partie, sont étudiés les agents qui participaient aux rites mantiques des sept sanctuaires oraculaires les mieux attestés du monde grec aux époques hellénistique et romaine : celui de Zeus à Dodone, d’Apollon à Didymes, Claros et Delphes, celui de Trophonios à Lébadée, d’Amphiaraos à Oropos et de Glykon à Abonoteichos. Chaque sanctuaire est l’objet d’un chapitre dans lequel sont considérés, un à un, tous les agents, humains ou non, qui prenaient part au rituel afin de reconstituer les rites d’interrogation du dieu dans leur spécificité. Dans un second temps, cette pratique est pensée de manière transversale comme une pratique institutionnelle qui mobilisait des acteurs distincts à trois niveaux différents : celui de la cérémonie, du rituel et de l’échange verbal. / Divination in ancient Greece is a well-known phenomenon, often associated with the emblematic character of the delphic Pythia. Inspired by Apollo, this prophetess delivered her oracles by answering the questions asked to her, and in many ancient texts the oracular consultations are summarized in the form of two complementary statements: "a man asked" and "The god has answered". However, the practices that took place in the oracular sanctuaries can’t be reduced to a tête-à-tête. Far from being limited to an inspired agent, the priestly staff of the oracular sanctuaries was numerous and took part in complex rites to enable the world of men to be put in communication with the gods. This work studies the diversity of these agents and the way in which their interactions allowed the divine word to come out. In the first part, we study the agents who participated in the rites of the seven oracular sanctuaries best attested in the Greek world in the Hellenistic and Roman times: the shrine of Zeus in Dodona, Apollo in Didyma, Claros and Delphi, Trophonios in Lebadeia, Amphiaraos in Oropos and Glykon in Abonoteichos. Each sanctuary is the subject of a chapter in which all the agents, human or not, who took part in the ritual are taken into consideration, in order to reconstitute the rites of questioning the god in their specificity. In a second part, this practice is thought more broadly as an institutional process who associated distinct actors at three different levels: the ceremony, the rite and the verbal exchange.

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