Mémoire numérisé par la Direction des bibliothèques de l'Université de Montréal.

abstract: This dissertation discusses the processes of post-colonial minoritization of Hindus in Pakistan from the inception of the state in 1947 to the secession of the eastern wing (former East Pakistan, now Bangladesh) from the country after a civil and international war in 1971. The dissertation analyzes the emergence and development of the minority question in Europe and connects it with Colonial India, where it culminated into Partition of British India and emergence of Pakistan in 1947. The dissertation analyzes post- Colonial minoritization of Pakistani Hindus as a gradual process on three different but interconnected levels: 1. the loss of Hindu life from Pakistan, 2. the transference of Hindu property and 3. the political minoritization of Pakistani Hindus. The dissertation does so by approaching the history of Pakistani Hindus in two distinct geographical locations, Sindh and the ex-Pakistani province of East Bengal. It also includes discussion on Pakistani Scheduled Castes and Tribes. The dissertation is based on indepth, detailed fieldwork in Tharparkar district of Sindh province and archival research in Pakistan and Bangladesh. / Dissertation/Thesis / Doctoral Dissertation Religious Studies 2014

Shaped in part by diverse landscapes, game profiles, and ruling personalities, hunting in the Indian princely states in the colonial period was heterogeneous to a previously unrecognized extent. At the same time, significant underlying political, social, and cultural continuities unified states and their rulers’ approaches to sport. Focusing on the Rajput realms of Mewar, Orchha, and Bikaner, I show how princes of different ranks negotiated their states’ divergent landscapes in pursuit of dissimilar game, and how they trusted in superior hunting grounds, wildlife, and shooting methods to advance their personal standings and sovereign powers. I also investigate how these rulers used hunting to maintain connections with their state and lineage histories, to exemplify local Rajput ideals and identities, and to manage relationships with various audiences, including their subjects, state nobles, other princes, and British officials. This study is concerned as much with princely perceptions of game and shooting grounds as with “real” landscapes or environmental changes. I examine how the princes conceptually linked natural abundance with favorable political conditions and degradation with lost power and compromised dignity. I consider what it meant to pursue tigers, wildfowl, antelope, and wild boar in dense jungles, wetlands, arid plains, and imposing hills. In addition, I look at the ways princes attempted to employ and also to modify those meanings to suit their own purposes. I did the research for this dissertation at government and private archives in India and the United Kingdom. Because my primary goal was to discover princely views, I relied as far as possible on sources produced by elite Indians or by those in their service. Among the materials I used were state government records, personal correspondence, speeches, game diaries, hunting memoirs, photographs, and miniature paintings. Much of the documentation was in English, with the major exception of records relating to Mewar State and its subordinate noble estates. The language of those papers ranged from Hindi through Rajasthani (Mewari). To understand British responses better, I consulted Government of India records. Published memoirs and travelogues written by Europeans who visited and hunted in the regions under consideration also proved useful. / text