Five years from the end of the 15-year span of the Millennium Development Goals (MDGs) it is already plain that progress has been patchy and that the larger goals will not be met. The scale and profile of the MDGs will make them subject to eventual success or failure judgments and 'lessons learned' analyses, but the evidence of the past decade and current trajectories are sufficient to reveal our conceptual and operational shortcomings and the kinds of reorientation needed to ensure that the last five years of the MDGs will exhibit positive momentum rather than winding-down inertia. Such reorientations would include prioritising actors over systems; disaggregated targets over global benchmarks; qualitative aspects of complex forms of human relatedness over technical 'solutions'; and the painstaking work of developing country enablement over quick outcome indicators, not least for the purpose of sustainability. Thinking and planning beyond 2015 must be made integral to the last five years of the MDGs, for normative as well as practical reasons.

This article proposes a way of understanding consciousness in both dialectical and dialogical terms. More particularly, Vygotsky (1978, 1934/1986) argues that consciousness involves a number of dialectical progressions (e.g., from primitive to cultural knowing, from basic to expert knowing). These dialectics involve a dynamic reorganization of the subcomponents of consciousness (e.g., memory, attention, perception) along a developmental continuum. Bakhtin (1975/1981, 1929/1984a), on the other hand, draws attention to the dialogical within consciousness; specifically the ideology and values that imbue consciousness as a type of knowing. This presents us with a more "vertical" continuum between "authoritative knowing" (knowledge tied to a figure of authority) and "carnivalistic knowing" (knowledge that subverts and de-crowns our taken-for-granted assumptions). I examine the dynamics between these ways of knowing in terms of both the development and the operation of consciousness. I argue that while there are substantial differences between these frameworks, they also mutually enrich each other. In particular, I argue that Bakhtin's dialogics draw attention to the presence of a sensing self within consciousness while Vygotsky's dialectical method can help make sense of a transformation of carnival and authority from an interpersonal to an intrapersonal relationship.

This article charts the development of the Palestinian Authority from its creation as an interim authority under the Oslo Accords towards becoming a failed (quasi-)state. By 2009 ¿ 15 years after its inception and ten years after the proposed final status negotiations ¿ the PA was split between a criminalized isolated entity in Gaza under the control of Hamas and an internationally recognized ¿caretaker government¿ in the West Bank under the control of Fatah and donor-supported technocrats. The role of violence ¿ i.e. the power of ¿shock and awe¿ ¿ in the creation of this failed (quasi-)state is emphasized: Israel's 2002 military campaign, Operation Defensive Shield, the sanctions and blockade imposed after the election of Hamas in January 2006, and the violence on the Palestinian street which split the PA in two. The article concludes by arguing that the PA failed (quasi-)state is presiding over the demise of the Palestinian dream of a viable state comprising both the West Bank and Gaza.

The Palestinian Authority (PA) offers an interesting case study of statebuilding in a conflict-country context. Created as an interim administration in the West Bank and Gaza in 1994, the PA has been hampered by the statebuilding framework enshrined in the Oslo Accords, its lack of sovereignty, the lack of final status negotiations, and the 'partners for peace' paradigm which is an attempt by donors and international organisations to support who they regard as the 'right' type of elite - that is, those willing to 'make peace' with Israel (as defined by Israel). This article explores the impacts of this paradigm and argues that it has paralysed the formal political process in Palestine and has securitised democracy.

After nearly 20 years of negotiations and peacebuilding, Palestinians are no nearer to self-determination. This article explains this failure through an analysis of the context and peacebuilding framework created as a product of the Oslo Accords and the assumptions of Western donors about how peace would be achieved. It argues that the occupied Palestinian territory (oPt) is subject to an assemblage of colonial practices - some of which are the product of Western peacebuilding. While the practices of the occupying power, Israel, has constituted one part of the colonial equation (extracting and controlling resources and settling its own people), Western peacebuilding has played another through its pursuit of a modern version of the 'mission civilisatrice'. The ideological discursive framework that binds these two parts of the colonial equation together and gives them common purpose is the 'partners for peace' discourse that has been used to justify a multitude of practices, including the arrest and detention of Palestinian politicians, military action, the withdrawal of aid and regime change.

While social constructionist understandings of the self have stressed the importance of the self—other relation, placing emphasis on what happens in dialogues and relations with others rather than psychological processes “in the head,” I suggest here that we can build on this tradition to reintroduce notions of a dialogue with the self, or micro-dialogue, as an important part of an understanding of persons. I use the term “microdialogue,” rather than the more familiar notion of “internal conversation” or “society of mind,” to refer to a silent and invisible series of dialogues we hold for ourselves with the images and voices of others, which can emerge in surprising and unwilled ways. I suggest that this micro-dialogue is important in understanding the dialogical interactions between persons, as not all aspects of the self will enter into dialogue with others, leading to miscommunication, misunderstanding, and misrecognition. It is also possible for people to fail to articulate all the latent voices or vocal tones in their own micro-dialogue, leading to an understanding of how voices and selves can become divided and allowing us to take a different perspective on a dialogical unconscious.

Theories of reflexivity have primarily been concerned with the way agents monitor their own actions using knowledge (Giddens) or deliberate on the social context to make choices through the internal conversation (Archer), yet none have placed emotion at the centre of reflexivity. While emotion is considered in theories of reflexivity it is generally held at bay, being seen as a possible barrier to clear reflexive thought. Here, I challenge this position and, drawing on the work of C.H. Cooley, argue that feeling and emotion are central to reflexive processes, colouring the perception of self, others and social world, thus influencing our responses in social interaction as well as the way we reflexively monitor action and deliberate on the choices we face. Emotional reflexivity is therefore not simply about the way emotions are reflexively monitored or ordered, but about how emotion informs reflexivity itself.

No / The Politics of Truth Management in Saudi Arabia argues that there are two interrelated notions which articulate the ways in which ‘truth’ is conceptualised in Islam. One, at macro level, constitutes the trans-historical foundational principles of the religion, a set of engrained beliefs, which establish the ‘finality’, and ‘oneness’ of Islam in relation to other competing narratives. The other, at a micro level, takes place internally to find ‘truth’ within the ‘truth’. Unlike Islamic truth at the macro level, which is entrenched, the Islamic truth at the micro level refers to the various attempts by different agencies to claim to have found the ‘truth’ within the ‘truth’. 　Wahhabism, which is the product of an eighteenth century revivalist movement, is portrayed as the most ‘authentic’ reading of Islam. It is seen as the raison d'être for the prevailing political mechanism in the country and is introduced as an example of truth management at the micro level. Arguing that truth is not born in a power vacuum and often its construction and institutionalisation signify domination in one way or another, this book will be of interest to students of Religion, Politics, and Saudi Politics more specifically.

This work presents a technique for shape modelling of cylindrical and spherical tablets subject to compression. This technique is based on the use of partial differential equations (PDEs), the biharmonic equation in particular. The deformation of the compressed elastic-plastic tablet of both shapes was obtained using the existing contact models found in literature. The mathematical properties of the biharmonic equation have been exploited to achieve simple mathematical expressions characterising the shape of the distorted tablet. Thus, the height, radius and contact area of both configurations due to uniaxial compression are represented by analytic expressions relating the coefficients associated with the solution of the biharmonic equation. The results obtained from the PDE-based simulation are compared with the theoretical ones. It is found that the analytic solution of the elliptic PDE can be utilised to represent the physical changes of the deformed object.

This paper considers a study of the thermo-elastic behaviour of a disc brake during heavy braking. The work is concerned with working towards developing design advice that provides uniform heating of the disc, and equally important, even dissipation of heat from the disc blade. The material presented emanates from a combination of modeling, on-vehicle testing but mainly laboratory observations and subsequent investigations. The experimental work makes use of a purpose built high speed brake dynamometer which incorporates the full vehicle suspension for controlled simulation of the brake and vehicle operating conditions. Advanced instrumentation allows dynamic measurement of brake pressure fluctuations, disc surface temperature and discrete vibration measurements. Disc run-out measurements using non-contacting displacement transducers show the disc taking up varying orders of deformation ranging from first to third order during high speed testing. This surface interrogation during braking identifies disc deformation including disc warping, 'ripple' and the effects of 'hot spotting'. The mechanical measurements are complemented by thermal imaging of the brake, these images showing the vane and vent patterns on the surface of the disc. The results also include static surface scanning, or geometry analysis, of the disc which is carried out at appropriate stages during testing. The work includes stress relieving of finished discs and subsequent dynamometer testing. This identifies that in-service stress relieving, due to high heat input during braking, is a strong possibility for the cause of disc 'warping'. It is also seen that an elastic wave is established during a braking event, the wave disappearing on release of the brake.