This study analyzes the determinants of return migration from Sweden to Bosnia and Herzegovina, and outmigration to third country during the time period 1994-2003. The study is limited to the refugees who arrived to Sweden 1993-1994. One important aim is also to find out to what extent the propensity of return migration is affected by integration and participation in the Swedish labor market. There is a larger fraction of the refugees from Bosnia and Herzegovina who return than migrate to a third country. The results show that a higher education is affecting the return migration decision positively, but not the migration to another country. Since the social protection system in Bosnia and Herzegovina is partially undeveloped, only those with a well paid job or wealthy relatives can afford any mishaps. Highly educated individuals are expected to have these economical prerequisites. Being employed in Sweden or receiving social benefits there, give negative marginal effects on the probability of emigration. Therefore, the position on the Swedish labor market has importance for an emigration decision. Being married or having children decreases the probability of emigration. However, the family status effects are stronger for outmigration to a third country. Further, it is more likely for a family to return than emigrate to a third country. It is also more likely for women to return, while there is a larger fraction of men that migrate to a third country. Summarizing the most important findings, the probability of outmigration is strongly reduced by the level of integration. This is not only an analysis of individual micro data. The political and economic differences between home country and source country are also compared. Pull-factors seem to dominate return migration since Sweden has a more stabilized economic and political situation. However, the refugees must have strong economic prerequisites or wealthy relatives to support them, in order to realize a return migration decision. A large fraction of the refugees who wish to return do not have the possibilities to realize their return intentions. They consider themselves as temporary migrants, but have involuntary become permanent migrants in Sweden.

This study examines the changing concept of nation and the identity problem for the workers that turned back to Turkey. Starting from 1960s, lots of workers migrated to European countries as a solution to the problem of unemployment in Turkey. The migrants brought their families with them and got accustomed to living abroad. However statistics prove that a group of migrants returned back to Turkey. Eventually, an identity problem emerged for the returned migrants and they experienced a confusion and ambiguity concerning their origin. Although, these migrants shared the same ethnic origin with people living in Turkey, they experienced difficulties in adapting to their national culture. Some of the migrants adapted themselves to other cultures, and their interest to their traditional cultures decreased. Consequently, the concept of nation carries a different meaning for the returned migrants. This thesis will examine, why and how the returned migrants became the other in their own countries.

<p>This study analyzes the determinants of return migration from Sweden to Bosnia and Herzegovina, and outmigration to third country during the time period 1994-2003. The study is limited to the refugees who arrived to Sweden 1993-1994. One important aim is also to find out to what extent the propensity of return migration is affected by integration and participation in the Swedish labor market.</p><p>There is a larger fraction of the refugees from Bosnia and Herzegovina who return than migrate to a third country. The results show that a higher education is affecting the return migration decision positively, but not the migration to another country. Since the social protection system in Bosnia and Herzegovina is partially undeveloped, only those with a well paid job or wealthy relatives can afford any mishaps. Highly educated individuals are expected to have these economical prerequisites. Being employed in Sweden or receiving social benefits there, give negative marginal effects on the probability of emigration. Therefore, the position on the Swedish labor market has importance for an emigration decision. Being married or having children decreases the probability of emigration. However, the family status effects are stronger for outmigration to a third country. Further, it is more likely for a family to return than emigrate to a third country. It is also more likely for women to return, while there is a larger fraction of men that migrate to a third country. Summarizing the most important findings, the probability of outmigration is strongly reduced by the level of integration.</p><p>This is not only an analysis of individual micro data. The political and economic differences between home country and source country are also compared. Pull-factors seem to dominate return migration since Sweden has a more stabilized economic and political situation. However, the refugees must have strong economic prerequisites or wealthy relatives to support them, in order to realize a return migration decision. A large fraction of the refugees who wish to return do not have the possibilities to realize their return intentions. They consider themselves as temporary migrants, but have involuntary become permanent migrants in Sweden.</p>

Thesis (PhD) - Faculty of Higher Education, Lilydale, Swinburne University of Technology, 2009. / Thesis submitted in fulfilment of the requirements for the degree Doctor of Philosophy, Faculty of Higher Education, Lilydale, Swinburne University of Technology - 2009. Typescript. Includes bibliographical references (p. ??-??)

Diss. Stockholm : Univ., 2007.

published_or_final_version / Education / Master / Master of Education

For decades UNHCR and refugee hosting governments have been looking for strategies to deal with the problem of mass exodus. Depending on the nature of the problem, various approaches have been exercised to address the problem of the displaced people. Recently, there has been a remarkable alteration of approaches in the way the international political community and refugee-hosting governments deal with forced migrants. Returning refugees to their "homes" has been the most favoured approach. Though voluntary repatriation as an "ideal" solution to the refugee problem has been exercised since the 1970s, it is with the end of the post-cold war era, circa 1991, that it came to be seen as the most desirable and preferred approach towards ending the plight of exilees (Winter, 1994: 159; Rogers, 1992:1112; Toft, n.d:3). For a number of reasons, the 1990s have added more colour towards adopting this approach as the most preferred "durable solution." To give more colour to voluntary repatriation as the best alternative strategy to refugee problems, the United Nations Commissioner for Refugees, Sadako Ogata, has gone so far as to declare the 1992 to be "the first year in a decade of repatriation." Since then, repatriation as a desirable approach and a viable solution to the world refugee problem has gained much prominence in the UN arena, refugee hosting countries and refugee generating countries (Allen, 1996; Chimni, 1999; Barnet, 2001)' This study discusses the issue of organised voluntary repatriation in a newly-born tiny African county, Eritrea. In brief, it examines the overall process of socio-economic rehabilitation, repatriation and re-integration of refugee returnees in selected returnee resettlement sites located in the Western lowlands of Eritrea. The study is descriptive-cumanalytic in its nature and has employed a triangulation approach in its data collection (namely, open- and semi-structured interview, focus group discussion and archival documents). The aim of the analysis is to understand refugee repatriation processes by exploring how participative the returnees were in the decision-making process of reintegration that enormously impacts in their lives back at 'home.' Post-repatriation social relationships between repatriates and 'stayees/locals' as well as returnees' economic conditions are also scrupulously examined. By so doing, the study attempts to address the 'research gap' in refugee studies by shedding light regarding the complicated nature of refugee repatriation endeavour as a 'durable solution.' In investigating the socio-economic condition of Eritrean refugee returnees, the study looks at the dynamics of power-relations and variations in interests among various stakeholders (particularly between the returnees, the government of the refugees' origin and UNHCR) within the repatriation process. It asserts how home- and hosting governments as well as UNHCR operate as "technologies of power," that dictate the behaviour of their "clients." Eventually, the thesis calls for 'working with' rather than 'working for' or 'working to' the end-beneficiaries of the repatriation project that have great deal of impact in the livelihood of refugee returnees as end-beneficiaries of repatriation programs. / Thesis (M.A.)-University of KwaZulu-Natal, Durban, 2004.

The purpose of this thesis is to examine dynamics and consequences of geographical return movements in two North-South contexts based on migrants' biographies. The thesis examines the consequences of return migration in terms of social mobility, meanings of return and the shaping of identity-place relationships for the subjects of migration. Categories of return were identified and related to evolving migration processes in the two case studies of long term labour migration and political exile respectively. The concept of 'narrative identity' was used to analyse the shaping of the migration biographies and to examine the ways migrants made sense of their experiences of emigration/exile and return. In a further step the narrative identities were discussed in relation to examples of public narratives in the two contexts. The dissertation's case study of US-Mexican migration showed that geographical return took different shapes at the local level as the migration process evolved between the studied municipality in Mexico and different destinations in the USA. The initial phase of formative return led to the gradual establishment of a migration tradition and development of a remittance economy. Return movements turned in a later phase into an increasingly trapped migratory pattern of differentiated circulation between the municipality in Mexico and different locations in the USA. The 'narrative identities' of returning migrants were related to family situations (family formation, safety of the family, family commitment), perceptions of real life in Mexico and work identities (respected worker, independent businessman), negative experiences of migration (threat, social degradation, trapped migration), and the search and fulfilment of personal experiences. These narrative identities were contrasted with public narratives, showing the partial incorporation of some public narratives and contrasting senses of self of migrants in relation to 'imposed identities' in both the USA and Mexico. The second case study of the dissertation identified categories of return movements in a context of changing conditions in both Chile and Sweden. Examples of categories were 'conditional return' and 'programmed return' and in the phase of desexilio professional circulation, continued exile and everyday life circulation. The narrative identities of retornados were related to family situations (children's future and education, the extended family and the family vote), Sweden as 'parenthesis' (programmed return, duty to return, political return, personal return), work identities (independent businessman, professional circulation) and experiences of exclusion (foreigner, immigrant, prolonged political exile). The narrative identities of migrants were discussed in relation to larger public narratives about retornados in the Chilean media. / digitalisering@umu

The purpose of this study was to explore how living outside of the passport country during the developmental years affected the experiences of adult Third Culture Kids (TCKs). Individual interviews were conducted with 15 adult TCKs who had lived at least one year outside of their passport country prior to age 18 and had returned to their passport country for at least one year. They were asked questions about how their experiences living outside of their passport country affected them. Data analyzed from the interviews generated 13 themes: (a) broader understanding of the world and the differences of people, (b) developing a support system of genuine relationships based on support and understanding, (c) development of an identity that integrates experiences and cultures, (d) feeling misunderstood, isolated, and different, (e) experience resulted in opportunities and skills sets that are not traditional in the passport country, (f) challenges of returning to the passport country, (g) internal struggles in relating to others and developing effective coping skills, (h) ability to negotiate change and a lack of fear of change, (i) difference in understanding of wealth and financial management, (j) view experience as positive and life-changing, (k) challenges in adjusting to a different culture, (l) variation in relationships with family, and (m) desire to travel and be in other places. These themes and their repeating ideas generated a grounded theory about the experiences of TCKs. This theory represents the relationships between the themes and the research questions. The theory consisted of six elements: (a) development of a global perspective, (b) affirmation of the complexity of relationships, (c) struggle to achieve cultural efficacy, (d) confirmation of the value of the experience, (e) challenge of acculturation, and (f) change as a source of achieving equilibrium. Findings from this study demonstrated that the experience of growing up outside of the passport country during the developmental years was perceived as a valuable and beneficial experience that significantly affected the participants. The results also identified challenges of the TCK experience and the influences these had in participants’ lives. Research and practice implications are presented. Results of this study may assist mental health professionals to understand the term TCK and the challenges with which they may present for treatment. / Department of Counseling Psychology and Guidance Services

This thesis examines the immigration to and long-term settlement in post-Soviet Armenia of Armenians from well-established diasporic communities - mostly from Iran, Syria, Lebanon, Iraq, Canada, and the United States. It argues that diverse levels and combinations of anchoring and floating co-exist in the diasporan returnees' return motivations, post-return integration experiences, and identity and belonging (re)conceptualization processes. They are manifested in the returnees' habitual dispositions, imaginative aspirations, and practical considerations, which develop within a particular sociohistorical environment. The study also considers the changes that occur over time in the structural context and in the ways returnees engage with it. It demonstrates that the inclination of returnees toward more rooted or more mobile directions depends, to a large extent, on their diasporic community background, the generation they belong to, and more immediate factors related to their life-cycle stages. Throughout the analysis, the important role of emotions in the return visions and experiences is highlighted. The thesis makes an empirical contribution by studying the largely uncharted case of Armenian diasporic return in the post-Soviet era. At a more theoretical level, it promotes a balanced approach that goes beyond the overemphasis on mobility and the relative neglect of sedentarism that have characterized many works in the fields of diaspora and migration studies over the past few decades. Underlying this balanced path is the goal of recognizing the equal importance of and complex inter-relationship between human agency and objective structures. To this end, the thesis relies on a theoretical framework based primarily on some of Pierre Bourdieu's key conceptual tools, with certain modifications. Thus, the study frames the topic of long-term diasporic return migration within broader social theory. This way, not only does it link diasporic return to paradigms in migration and diaspora studies, but it also views it from a wider angle of social action.