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The thesis of this work is a treatise on liberalism in general firstly, what contains the etymology of the word liberalism. There are explained the beginnings of this orientation, dating back to ancient times and Middle Ages. The description of the beginnings of liberalism in England follows. The historical events of the time, which played an important role in the birth of liberalism, are accented. Liberalism is based on certain principles as well as any other social or political theory and in this work this principles are enriched especially by ideas of John Locke. Liberalism reached its height in England in the nineteenth century when it defended its leading position. Liberalism is not only social and political orientation but it plays an important role in economy also. It supports free trade without state's interventions and it promotes private enterprise. Although liberalism was often criticized by church representatives and particularly by Conservatives, liberal ideas are still current. Liberal Democrats are the third-largest party in the House of Commons in Great Britain. They have made a coalition government together with the Conservatives since 2010. Key words: Liberalism, individuality, freedom, reason, justice, tolerance

Práce se snaží zachytit pozici některých středověkých autorů co se týče sporu o původ a trvání světa. Nějprve jsou zmíněny některé biblické prameny a nauka magisteria. Následuje rozsáhlá kapitola o Filoponově sporu se Simpliciem ohledně výkladu Aristotelova spisu De caelo (O nebi), která je doplněna krátkou kapitolou pojednávající o problémech spojených s konceptem nekonečna. Následují dvě kratší kapitoly. První je o Averroově stanovisku k problému věčnosti světa, které popsal ve svém spise Tahafut al Tahafut. Následuje kapitola o Maimonidově stanovisku popsaném v jeho Dux perplexorum. Poté již přichází sekce, v které je provedena analýza Sigerova spisu De aeternitate mundi s přihlédnutím k jeho Questiones metahysicae. Tuto kapitolu doplňuje detailní popis vztahu rozumu a víry načrtnutý ve spise Boethia z Dacie-De mundi aeternitate, který je následně aplikován na řešený problém.

ThLic. Bc. Barbora Šmejdová Title of the thesis: C. S. Lewis and the Language of Modern Apologetics Abstract The dissertation thesis is devoted to the question of what kind of language we should use in contemporary apologetics to make Christian message communicable to unbelievers. This question is approached through the work of C. S. Lewis. After the introduction and biography of the author, the thesis provides the analysis of Lewis' gnoseological starting points. In this chapter, we are trying to show that Lewis is able to pay attention to the present accent on subjective perspective without getting trapped in relativism. The next chapter focuses on Lewis' theory of language. For his view, the theme of myth and metaphor is central. Together with Lewis, we come to the conclusion that human language is metaphorical, but we can still touch truth. This journey is not easy, though. To be able to make readers approach truth, the author has to live in truth. That is why the next chapter is devoted to the theological interpretation of imagination and shows that authentic Christian imagination is an integral part of each good apologetic text. The last chapter is focused on the genres of apologetics and, based on Lewis' work, presents their benefits and restrictions. Keywords C. S. Lewis; language of apologetics;...

The aim of this thesis is to study the subject of art (especially music) and its connection to the truth. The effort is also to determine what is meant by the truth. But all this reveals the real and noble goal of this thesis: to try to capture all the questions that arise in connection with art and the truth and trying to search their proper philosophical answers. All this takes place within Friedrich Nietzsche's early philosophy, with his inspirations: Arthur Schopenhauer (we will touch the influence of Kant's philosophy on Schopenhauer's philosophy, too) and the composer and at certain time Nietzsche's personal friend - Richard Wagner, whose lesser known writings will be also introduced. It turns out that these arising questions touch on such topics as: abstract rationality and language in contrast to artistic creativity and direct experience, subjectivity or objectivity in art, the special nature of philosophy, existential issues, and issues of a higher sense of human life. Key words: music, art, truth, affection, reason, myth, drama, tragedy

74 Abstract Logos is the multi-meaning term accompanying philosophy from the earliest authors. In general, the term logos has historically had two main groups of meanings. The first group concerns speech (word, speech, sentence…) and the second group of meanings concerns reason (thought, reason, mind, thinking…). In philosophical-theological thinking the second group passes into the idea of reason transcending man - "divine" or "world reason". The theoretical basis of the duality of both speech and reason was postulated by analytical philosophy. As Humboldt was already convinced, thinking was always associated with language, speech was an organ of creating thoughts. Pneumatological philosopher Ebner says: man is by nature "the Spirit who posseses the word," "there is no reason without the Word," and "reason is speech, logos". Within the philosophy of language Wittgenstein argues: "the boundaries of my language create the boundaries of my world," and "a sentence is an image of reality". Fodor's linguistic works on the inner language of thought ("Mentalese") and especially Chomsky's theory of the existence of a structure for "universal grammar" in the human brain provide preconditions for the search of such a structure. Neuroscientific research confirms these assumptions. Structures specialized for speech...

Lenka Hanovská, Motiv individuality ve Fenomenologii ducha G. W. F. Hegela. Praha 2010. Abstract The work focus on the notion of individuality in Hegel's Phenomenology of Spirit. It's aim is to understand the question: "what does it mean to be individual being?" from the point of view of traditional thinker who is considered to stand on the top of traditional philosophical thinking. In the work I interpret the most important passages of Phenomenology. I point out that to the individuality we can look only as on a single example of subjectivity. Every specific quality and determination of individuality come from outside, individuality is determinated by the common reason and the society where she lives. Individuality in Hegel doesn't mean some sort of special beeing, concrete life (which search modern philosophy of 20th century) but it means only occurence of something "eternal", the consciousness.

The intention of this diploma work is based on legacy of Master Peter de Letovic which is till now unknown. He worked at Prague University before initiation of the Hussite Revolution. The thesis proceed from his question Utrum cuiuslibet spiritus rationalis eadem essentia sit substantialiter ratio memoria et voluntas which gave him Master Matthew de Knin at quodlibet in the year 1409. The principal part of the thesis deal with a critic transcription and translation of manuscript from the codex UK Praha X H 18. The author, furthermore, attempt to interpret the question in a commentary and classify it in the context of philosophical thoughts at Prague University. Powered by TCPDF (www.tcpdf.org)

This Thesis deals with the philosophy and ethics of St.Thomas Aquinas and of St. Augustine. At first I characterize the time period then I am focusing on each cathegory concerning moral life of human being in the world such as God, soul, will, goodness, evil and happiness as well. My goal is to show the real purpose of human existence and to show how both philosophers understand individual topics, what is the same and different in their opinion.

The main objective of my dissertation is to research and to introduce hellenistic skepticism of postclassical Greece and methodical skepticism of modern times thinker Rene Descartes. There are differences between the ancient Pyrrhonism and the younger skepticism of Academy, which I would like to clear up. I have in view Descartes' skepticism too, which create a methodological technique of cognition in new way. Rene Descartes, contrary to hellenistic skeptics, doesn't accept the "epoche", which means a certain bliss, but he moves on in his research, when he believes in a possibility of truthful cognition. Purpose of my thesis is to critically take account of historical and philosophical context, from which both of skepticisms have been created, to put a question, what kind of meaning they had in history of philosophy and also to think about fundamental question of connection between hellenistic and Descartes doubt. I try to accent common characteristics and differences of both concepts. key words - skepticism, methodical skepticism, truthful cognition, probability, phenomena, senses, intellect, bliss