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Saberes sociais e literatura: capital cultural nas tramas de A Caverna de José Saramago / Social knowledge and literature: cultural capital in Jose Saramago’s plotsLima, Clêidna Aparecida de 22 September 2016 (has links)
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Previous issue date: 2016-09-22 / This thesis, linked to the ‘Education, Labor and Social Movements’ line of research,
in the Program of Graduate Studies in Education at the Federal University of Goiás,
investigates, through bibliographic and documentary research in the field of studies
involving Sociology of Literature and Human Formation, how sociocultural knowledge
is constructed and exchanged in José Saramago’s The Cave (2000). The research
question deals with the perpetuation of cultural capital in the constitution of social
knowledge, in the light of Pierre Bourdieu’s sociological perspective on culture. The
social field presented in the work under analysis highlights the constitution of
sociocultural knowledge, created in the social framework of the novel’s plot. The
research undertaken for this thesis points to a homology between literary art and
social life as one of the many forms of knowledge and social awareness. In addition,
literary discourse is effective in the social “struggle” as it deconstructs the
mechanisms of domination in society, which overlap in the fields of cultural
production, and allows for a “socioanalysis” of plural knowledge inherent to the
humanizing formative process. / Esta tese, vinculada à Linha de Pesquisa Educação, Trabalho e Movimentos
Sociais, do Programa de Pós-Graduação em Educação da Universidade Federal de
Goiás (UFG), no campo de estudos entre Sociologia da Literatura e Formação
Humana, investiga, em caráter bibliográfico e documental, como se constituem e se
intercambiam os saberes socioculturais na obra A Caverna, de José Saramago
(2000). A problemática de estudo é a perpetuação de capitais culturais na
constituição dos saberes sociais à luz da perspectiva sociológica da cultura em
Pierre Bourdieu. Destaca-se, no campo social configurado na obra analisada, a
constituição dos saberes socioculturais engendrados nos quadros sociais da trama
romanesca. A pesquisa desenvolvida para esta tese aponta as homologias entre
arte literária e vida social como uma das muitas formas de conhecimento e de
consciência social. Além disso, o discurso literário evidencia eficácia no “combate”
social ao desnaturalizar mecanismos de dominação na sociedade, imbricados nos
campos de produção cultural e permite que se faça uma “socioanálise” dos saberes
plurais inerentes ao processo formativo humanizador.
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