Univ., Diss.--Edinburgh, 2005.

Thesis (Ph.D.) - University of Glasgow, 1998. / Ph.D. thesis submitted to the Faculty of Arts, Department of Archaeology, University of Glasgow, 1998. Includes bibliographical references. Print version also available.

Thesis (Ph. D.)--University of Notre Dame, 2007. / Thesis directed by Philip E. Mirowski for the Department of Economics. "April 2007." Includes bibliographical references (leaves 452-485).

Thesis (Ph. D.)--University of Washington, 2001. / Vita. Includes bibliographical references (leaves 209-220).

Thesis (Ph.D.) -- University of Glasgow, 1957. / Includes bibliographical references. Print version also available.

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In recent years a growing body of economic and social research has been directed towards studies of migration, the problem of the assimilation of immigrants and the persistence of cultural traditions in new environmental circumstances. The present study is an attempt to contribute towards this work by looking at the evolution of the Glasgow Highland community in the nineteenth century. Though the Highlanders in their homeland and overseas have attracted much attention, the study of their reaction to urban, industrial life has been subjected to less scrutiny. The work already done on this area has tended to argue that a speedy process of assimilation to the dominant cultural pattern took place. The present study looks at a wide variety of indicators, such as residential, employment and household patterns, as well as the question of cultural traditions, and argues, on the contrary, that a definite Glasgow Highland community existed,with its own institutions and patterns of social relationships, within the wider Glasgow society. In contrast to assimilation models, the Glasgow Gaels showed a preference for distinct settlement areas, as well as a predilection to "clustering" in certain employment opportunities. In addition, they demonstrated a loyalty to specific Highland institutions of a cultural and religious nature which marked them off from the non-Gael. These features in turn encouraged strong intra-group social and domestic relationships.

Diversity management and diversity training have been part of the standard management repertoire for several decades, and have recently received fresh impetus in the UK through the Equality Act 2010. The Police Services in England and Wales and in Scotland have further reasons to ensure the fair treatment of their own workforces and equality in their dealings with the public since the Macpherson Inquiry and the subsequent revelations relating to the Stephen Lawrence case. For the Police Service, diversity is particularly crucial as it forms a key element of public legitimacy and therefore impacts upon the very principle of ‘policing by consent’, the foundation of British policing (Jackson et al. 2012). However, diversity policies and diversity training tend to be viewed narrowly and used as a decontextualised medium to reduce racism (and other ‘isms’), seen as fulfilling their purpose regardless of the political and occupational context. This thesis, in contrast, suggests that there is a need to examine diversity management and diversity training, not only within an organisational context, but also within the broader political economy into which it is introduced and in which it is implemented. Tracing the various aspects that make up the political economy of policing, the thesis outlines social, economic, legal and political influences, as well as the occupational culture of the police and its emotional ecology. Given the longitudinal design of the research, and the profound changes that have occurred to the political economy of policing over a relatively short time, the thesis is able to examine the impact of these changes on diversity practices within the Police Service of Scotland. Longitudinal data collected at two points in time, 2008/9 and 2013 – straddling not only the introduction of the Equality Act 2010, but also the creation of a single Police Service in Scotland, amongst other changes – suggests that significant changes have occurred to diversity training and diversity professionals, as well as to the ways in which diversity is managed. Using the notion of emotional spaces, diversity training in particular reveals complex interactions in the context of the changes, exposing the tensions police officers and police staff are currently experiencing. Drawing on the analytical framework of emotional ecology, it is argued that in addition to other changes to the political economy of policing, diversity training courses reflect demands for the police to be more open, sensitive and collaborative, by challenging and ‘opening up’ the emotional ecology of the police during training. Interviews and longitudinal observational data suggest that this process has intensified greatly since the creation of Police Scotland, thereby placing competing demands on officers to consolidate the new with the conventional emotional ecology of the police.