This thesis focuses on the role of the Church of Scotland's Board of Social Responsibility in the development and implementation of social work policy in Scotland. The thesis deploys a case study methodology and interpretive research methods to generate understanding of the Board of Social Responsibility and its intended purpose as a service-providing voluntary organisation. Links between the Board of Social Responsibility and significant social work policy developments are identified to determine the changing influence of both local authorities and central government upon the scope of voluntary social work service provision. The thesis identifies a process of incremental social work policy development in Scotland that has operated to encourage the contribution of service-providing voluntary organisations. The Board of Social Responsibility is identified as having operated as Scotland's largest voluntary provider of social work services throughout the period under review and to have implemented a changing pattern of social work service provision: first shifting from an innovative to a traditional model of participation, returning to an innovative model, and then, finally, shifting towards a developmental model of participation. The source of this changing pattern of participation is identified as individual agency allied. to interpretations of the organisation's faith-based ethos. The significant role of the Board of Social Responsibility in the development and implementation of social work policy in Scotland is established as that of provider of a range of replicative, alternative social work services. This role is related to Scotland's wider voluntary sector to establish that views of social work policy development existing within the Board of Social Responsibility are not indicative of views existing within other voluntary organisations. The Board of Social Responsibility's particular pattern of participation is also recognised to be distinctive. Ultimately the thesis finds that the approving model of governance adopted by the Board of Social Responsibility's higher-order collectives means the Church of Scotland has not exerted a significant influence upon the policy environment that has grown to control and regulate the social work undertaken by service-providing voluntary organisations operating in Scotland between 1948 and 2000.

Thesis (Ph.D.)--University of Edinburgh, 2000.

No description available.

This thesis examines the importance of the royal court and household in Scotland during the reign of James I (1424-37). The medieval royal court and household has received little concentrated attention in recent Scottish studies. However, a significant body of published research exists elsewhere in Britain and Europe which shows the importance of this arena for other kingdoms at this time. These studies have emphasised how the court and household was an important centre for politics and culture in the medieval period, indicating how a similar study of the Scottish evidence is essential for a fuller understanding of James I’s reign. Through a variety of sources, the composition of James’s household and court affinity has been examined. It is evident from this that James lacked an appropriate body of companions and high-status administrative officers for a medieval ruler and this was to have significant consequences for his reign. Additionally, by looking at some of the cultural aspects of the royal court, in particular the architecture, literature and religion, a clearer picture of the socio-political dynamics and tensions of James I’s reign emerges. In contrast to the generally held view of James as a politically successful, strong and active monarch for much of his reign, this study instead indicates a king who failed to establish an attractive and useful court and household that could be exploited for royal political gain. With his failure to establish a suitable court and household, James was a king incomplete and it is the contention that this contributed significantly to the king’s assassination.

The majority of the letters from Lord Milton quoted are copies which he kept of his more important communications. His main correspondent was the Earl of Ilay (1706), 3rd Duke of Argyll (1743). The Argyll papers at Inveraray Castle are unavailable. Ilay's papers apart from estate material are not at Inveraray, however, being included in his English estate and going to his mistress Mrs Anne Williams or Shireburn, then to her son by him, William Williams or Campbell, and then to the latter's son Archibald Campbell, who gave William Coxe access to them for his Memoirs of Sir Robert Walpole (1798). After that these papers were lost (Sir Lewis Namier having failed to trace them in recent times) and might, if found, be disappointing in one respect, the injunction of Milton to Ilay being to burn his (Milton's) letters. Fortunately Ilay's letters to Milton are preserved in the latter's vast archives (the bulk of the Saltoun Papers at the National Library of Scotland). It is evident that Milton systematically stored every scrap of paper addressed to him. Milton is correctly described as plain Andrew Fletcher before he took the judicial title of Milton from part of his uncle's and father's estate of Salton (there already being a Lord Salton, in the Scots peerage). And his proper title during the centre of his career was, according to the usage of the time, "the Lord Justice Clerk", the designation of Milton not then applying. For simplicity's sake, however, he is referred to throughout as Milton. Similarly Ilay is always referred to as Ilay rather than Argyll to avoid confusing him with his brother the 2nd Duke of Argyll. And the 18th century spelling of Salton is preferred to the preciously antique form of Saltoun now prevailing. I am greatly indebted to Professor R. H. Campbell for his valuable advice and unstinting encouragement, and to Mrs Margaret Anderson, Dr Anand Chitnis, Dr Derek Dow, Dr Alastair Durie, Mrs Rita Hemphill, Mr Murdo MacDonald, Mr Michael Moss, Dr Alexander Murdoch, Miss Chris Robertson, Mr John Simpson, Miss Veronica Stokes, Mr Arnott Wilson, the Secretaries of the Royal Bank of Scotland and the Bank of Scotland and the staff of the National Library of Scotland and the Scottish Record Office for their generous help and cooperation.

This thesis analyses the legal status and the importance of short titles in the legislative processes of the Westminster Parliament, the Scottish Parliament, and the US Congress. Through a large quantitative survey of US short titles that spanned over 30 years and 18 Congresses, it was demonstrated that there has been a paradigm shift in the way the US Congress titles its bills, in which it transitioned from a largely descriptive, technical style to a wider range of styles, among which a more explicitly evocative style became both acceptable and frequently used. Such titles are permeating the legislative process and the US statute book with what I argue is overly political language, and are blurring the lines between proselytizing and what has historically been regarded as a formally descriptive (not political) element of legislative drafting. Conversely, save for a few choice titles, the Westminster Parliament and Scottish Parliament continue to employ mostly descriptive short titles, similar to the previously innocuous style of the US Congress. From a contemporary and historical perspective in all three jurisdictions, the short titles of bills have been viewed as relatively insignificant reference points for those engaged and/or interacting with legislation from a drafting, legislative process or larger legal or political perspective, and have subsequently received little attention in the academic community. By employing a comparative research approach primarily focused on a cross-disciplinary literature review and hypothesis testing through three empirical projects, this thesis draws upon both qualitative and quantitative methods of research to answer the primary research questions. The main empirical method used was a qualitative analysis of semi-structured interviews with lawmakers, staffers, bill drafters, government officials and media members from all three jurisdictions. Although the legal status of short bill titles in each jurisdiction differed, many individuals from each jurisdiction viewed short bill titles as a considerably important part of the lawmaking process. Also, to varying degrees in each jurisdiction, interviewees repeatedly offered the opinion that short titles: may affect a bill’s chances of becoming law; are at times misleading; serve as more than referential points; at times may pressure legislators to vote for a bill; may be used as framing devices; and sometimes employ language that is not justified during the legislative process. These support the proposition that short titles have legislative process and political implications. The interviews support the legislative process analysis of the three jurisdictions that Chapter IV discusses, which is that the Scottish Parliament operates with the strictest regulations in regards to short title accuracy. In addition to being the only jurisdiction studied that openly endorses a ‘proper form’ in which bills must be drafted (which explicitly mentions short titles), many Scottish interviewees stated that such titles were important in the legislative process for different reasons than US and Westminster interviewees, stressing descriptive legal accuracy and taking care in regard to bill scope, among other concerns. The thesis’ quantitative survey portion includes separate surveys and sample populations from the US and Scotland. Though data collection was marred by an error in the US, thus hindering the analysis of such data, the Scottish results suggested that short bill titles may have psychological effects when analysing the favourability of proposals: all four evocative naming types produced higher favourability ratings than bland titles, and some results were statistically significant. However, the naming types were not statistically significant in assessing why the measure was supported or whether participants desired more information on bills. In response to the absence of short bill title standards in the US Congress and Westminster Parliament, and with the aim of describing how the Scottish Parliament standards might be made more thorough, the thesis provides short title recommendations that are suitable for all three jurisdictions. These recommendations largely accentuate proper form for language and processes in order to ensure short title accuracy, and have the potential, if applied consistently, to significantly reduce the chances of overtly political or evocative language entering the country’s legislative processes or statute books. While acknowledging that in all three institutions studied short bill titling may be in many respects a small aspect of the monumental and lengthy policy process, this thesis advances the proposition that it is considerably important to those who interact with and encounter legislation frequently, and that preventing evocative language from entering short bill titles is a benefit for the legislative processes of all three jurisdictions.

This inter-disciplinary thesis addresses the long term continuity and change found in representations of Scottish royal authority through state ceremonial bridging the gap between medieval and early modern across four centuries. Royal ceremony in Scotland has received very haphazard research to date, with few attempts to draw comparisons that explore how these crucial moments for the representation of royal authority developed over the course of a number of centuries. Three key royal ceremonies – inaugurations/coronations, funerals and weddings (with consort coronations) – form the core of this study of the Scottish monarchy from c.1214 to c.1603, and were chosen due to their integral position in the reign of each monarch. The issues of succession and security of hereditary monarchy dictate that the ceremonies of death and accession are inescapably intertwined, and funerals and coronations have been studied in unison together for other European comparators. However, the frequency of minor accessions, early and violent deaths, absentee kingship and political upheaval in Scotland across the time period determined from an early stage that weddings – often the first occasion for Scottish monarchs to project their personal adult authority and the point at which Scotland had the widest European audience for their display – were essential to forming a rounded view of developments. By offering a detailed analysis of these ceremonial developments across time, this study will provide the framework from which further research into royal ceremony and its place as essential platform for the dissemination of royal power can be undertaken. The thesis focuses upon key questions to illuminate the developments of these ceremonies as both reflectors of a distinct Scottish royal identity and representative of their integration within a broader European language of ceremony. How did these ceremonies reflect the ideals of Scottish kingship? How were they shaped to function within the parameters of Scottish governance and traditions? How was the Scottish crown influenced by other monarchies and the papacy? How did it hope to be perceived by the wider European community and how was royal power exercised over its subjects in this transitional period of Scottish history? The focus upon Scotland’s visual forays on the international stage and varied relations with European actors has required a continual comparison with other European countries across this time period, with particular attention being paid to England, France, Ireland and the Low Countries. Within the context of a highly public and interactive era of display and posturing by great leaders across Europe, crucial points this thesis engages with include: what made the Scottish ceremonies unique? And how can this further our understanding of that which lay beneath such representations of royal authority?

This thesis is an examination of the Cistercian abbey of Coupar Angus, c.1164-c.1560, and its place within Scottish society. The subject of medieval monasticism in Scotland has received limited scholarly attention and Coupar itself has been almost completely overlooked, despite the fact that the abbey possesses one of the best sets of surviving sources of any Scottish religious house. Moreover, in recent years, long-held assumptions about the Cistercian Order have been challenged and the validity of Order-wide generalisations disputed. Historians have therefore highlighted the importance of dedicated studies of individual houses and the need to incorporate the experience of abbeys on the European ‘periphery’ into the overall narrative. This thesis considers the history of Coupar in terms of three broadly thematic areas. The first chapter focuses on the nature of the abbey’s landholding and prosecution of resources, as well as the monks’ burghal presence and involvement in trade. The second investigates the ways in which the house interacted with wider society outside of its role as landowner, particularly within the context of lay piety, patronage and its intercessory function. The final chapter is concerned with a more strictly ecclesiastical setting and is divided into two parts. The first considers the abbey within the configuration of the Scottish secular church with regards to parishes, churches and chapels. The second investigates the strength of Cistercian networks, both domestic and international. Through the exploration of these varied aspects, this study demonstrates that while Coupar maintained a strong sense of Cistercian identity and a European outlook, it was also highly enmeshed in and profoundly influenced by its immediate environment. The nature of Coupar’s experience was shaped by its locality, just as the abbey, in turn, had a reciprocal impact on its surroundings. Coupar was both a Cistercian house and a distinctively Scottish abbey.

This thesis reassesses the nature and importance of the Scottish Episcopal Church in Edinburgh and more widely. Based on a microstudy of one chapel community over a twenty-four year period, it addresses a series of questions of religion, identity, gender, culture and civic society in late Enlightenment Edinburgh, Scotland, and Britain, combining ecclesiastical, social and economic history. The study examines the congregation of Charlotte Episcopal Chapel, Rose Street, Edinburgh, from its foundation by English clergyman Daniel Sandford in 1794 to its move to the new Gothic chapel of St John's in 1818. Initially an independent chapel, Daniel Sandford's congregation joined the Scottish Episcopal Church in 1805 and the following year he was made Bishop of Edinburgh, although he contined to combine this role with that of rector to the chapel until his death in 1830. Methodologically, the thesis combines a detailed reassessment of Daniel Sandford's thought and ministry (Chapter Two) with a prosopographical study of 431 individuals connected with the congregation as officials or in the in the chapel registers (Chapter Three). Biography of the leader and prosopography of the community are brought to illuminate and enrich one another to understand the wealth and business networks of the congregation (Chapter Four) and their attitudes to politics, piety and gender (Chapter Five). The thesis argues that Daniel Sandford's Evangelical Episcopalianism was both original in Scotland, and one of the most successful in appealing to educated and influential members of Edinburgh society. The congregation, drawn largely from the newly-built West End of Edinburgh, were bourgeois and British in their composition. The core membership of privileged Scots, rooted in land and law, led, but were also challenged by and forced to adapt to a broad social spread who brought new wealth and influence into the West End through India and the consumer boom. The discussion opens up many avenues for further research including the connections between Scottish Episcopalianism and romanticism, the importance of India and social mobility within the consumer economy in the development of Edinburgh, and Scottish female intellectual culture and its engagement with religion and enlightenment. Understanding the role of enlightened, evangelical Episcopalianism, which is the contribution of this study, will form an important context for these enquiries.