This study demonstrated that the notions of reflective practice, as advocated by Donald Schon, are applicable to student-teachers in practica settings. For Schon, a practitioner is reflective when he or she becomes intrigued or curious about some element of the practice setting, frames it i n terms of the particulars of the setting, reframes it in terms of past experience and knowledge, and then develops a plan for future action. Reframing occurs as a response to the 'back talk' in the action setting where something does not happen as expected (producing the 'curious' or 'intrigued' response). A number of issues specific to student-teacher reflection emerged from the analysis of four student-teachers engaged in a thirteen week practicum. The analysis was guided by three research questions: What is it that student teachers reflect upon?; What precipitates that reflection?; and What factors enhance or constrain that reflection? The student-teachers in this study reflected upon three main issues: the ownership of their practice; pupil learning; and the different levels of their understanding of practice. From the analysis, it was possible to identify up to four different précipitants or triggers for the types of reflective activity documented: a primary and secondary precipitant at each of the framing and reframing stages. The secondary precipitant at the reframing stage was deemed to be the most significant i n terms of student-teacher reflection. Factors that either enhanced or constrained reflection have been summarized in terms of their implications for enhancing reflective practice. These factors included: exposure to a multiplicity of perspectives; intense examination of one's practice; theorizing about one's practice; and the ability to entertain uncertainty. Finally, the study contributes in three ways to Schon's conceptualization of reflection as it applies to student-teachers in practica settings. Firstly, reflection is bom of incidents but is thematic in nature. Secondly, ownership of one's practice is central to a variety of reflective concerns raised by student teachers. Finally, Schon's coaching models need to be reviewed in light of changes that occur in the relationship between student and sponsor as the action which students reflect upon moves from a virtual world of planning to the real world of performance.

Thesis (Ph. D.)--Ohio State University, 2003. / Includes abstract and vita. Includes bibliographical references (p. 284-298). Also issued electronically via World Wide Web.

This study demonstrated that the notions of reflective practice, as advocated by Donald Schon, are applicable to student-teachers in practica settings. For Schon, a practitioner is reflective when he or she becomes intrigued or curious about some element of the practice setting, frames it i n terms of the particulars of the setting, reframes it in terms of past experience and knowledge, and then develops a plan for future action. Reframing occurs as a response to the 'back talk' in the action setting where something does not happen as expected (producing the 'curious' or 'intrigued' response). A number of issues specific to student-teacher reflection emerged from the analysis of four student-teachers engaged in a thirteen week practicum. The analysis was guided by three research questions: What is it that student teachers reflect upon?; What precipitates that reflection?; and What factors enhance or constrain that reflection? The student-teachers in this study reflected upon three main issues: the ownership of their practice; pupil learning; and the different levels of their understanding of practice. From the analysis, it was possible to identify up to four different précipitants or triggers for the types of reflective activity documented: a primary and secondary precipitant at each of the framing and reframing stages. The secondary precipitant at the reframing stage was deemed to be the most significant i n terms of student-teacher reflection. Factors that either enhanced or constrained reflection have been summarized in terms of their implications for enhancing reflective practice. These factors included: exposure to a multiplicity of perspectives; intense examination of one's practice; theorizing about one's practice; and the ability to entertain uncertainty. Finally, the study contributes in three ways to Schon's conceptualization of reflection as it applies to student-teachers in practica settings. Firstly, reflection is bom of incidents but is thematic in nature. Secondly, ownership of one's practice is central to a variety of reflective concerns raised by student teachers. Finally, Schon's coaching models need to be reviewed in light of changes that occur in the relationship between student and sponsor as the action which students reflect upon moves from a virtual world of planning to the real world of performance. / Education, Faculty of / Curriculum and Pedagogy (EDCP), Department of / Graduate

No description available.

In this thesis I propose an account of knowledge of one's own mental states. My goal is set on a unified transparency account of self-knowledge. It is unified, because the proposal will account for the generation of beliefs about mental states of all types, regardless of whether they are propositional, non-propositional, experiential or non-experiential. My account will thereby be applicable to knowledge of any mental state, from beliefs and desires to fears, hopes, and sensations such as pain. Moreover, it will be a transparency account because it holds on to Gareth Evans's (1982) observation that self-ascribing mental states is done by attending outwards instead of inwards. There is a sense in which we attend to the world when we find out whether we believe something, and my proposal aims to capture this intuition. The core idea I am exploring is the following: generally, when one produces a first-order mental state, one also forms a corresponding, dispositional second-order belief about that state. Both attitudes share elements of their production, which ensures reliability while retaining fallibility. For instance, when you form a belief 'there is a red car' by perceiving a red car, you also generate the dispositional belief 'I believe that there is a red car,' if everything goes right. I argue that almost all features that make self-knowledge special can be explained with this basic idea. The assumption that the production of a first-order mental state and a second-order belief about the state go hand in hand has surprising explanatory power. Moreover, there are at least no obvious reasons why the assumption should be ruled out. The upshot will be a view that we should take seriously as a contender for an explanation of self-knowledge. I will not be able to conclusively show that it is the best explanation, but I argue that it is one worth thinking about. The thesis is structured in three parts. The first part (chapters 1-3) focuses on the phenomenon of self-knowledge and the transparency idea. These chapters serve as the setup for my later proposed view. Chapter 1 and 2 discuss what exactly we want to explain when we say that we aim to explain self-knowledge. I thereby provide an overview of the conceptual landscape of self-knowledge and argue that we should understand the peculiarity of self-knowledge in terms of features of belief and belief-formation. Moreover, I commit myself to the view that the peculiarity has something to do with our cognitive access to mental states and relate that to the goal of a unified account of self-knowledge. Chapter 3 discusses how we ought to understand the other qualification of my goal: a transparency account of self-knowledge. I provide an overview of transparency accounts in the literature and lay out the path to avoid common problems of transparency accounts. In the second part (chapters 4 and 5) I propose the single process model of self-knowledge as a unified, transparency account of self-knowledge. I provide the core principles of the view and show how it explains the features of self-knowledge I aim to explain. Chapter 4 focuses on attitudes, both propositional and non-propositional. Chapter 5 expands the view to phenomenal states, such as being in pain. The third part (chapters 6 and 7) connects the epistemological discussion of the single process model to research on cognition. Chapter 6 proposes a cognitive story of predictive processing that is compatible with the single process model. I thereby discuss the plausibility of the predictive processing idea and its empirical support. I provide a predictive processing story of self-knowledge that fits with the single process model of self-knowledge. In chapter 7 I discuss extended mental states. Clark & Chalmers (1998) propose that at least some mental states, such as beliefs, can be extended to external devices. Given that my aim is a unified account, I ought to say something about knowledge of these extended beliefs. I argue that they cannot be known by the same processes as non-extended mental states because beliefs about extended beliefs show different features than beliefs about our non-extended states that we formed by introspection. Hence, even if my view cannot account for them this is not a problem, because they are not formed by genuine introspection. Instead, we come to know extended mental states by a distinct process that we might call extended introspection. Finally, chapter 8 provides a brief conclusion of the thesis for and points out some placed that require further development. The account is promising as an explanation of self-belief and self-knowledge, but whether it is correct also depends on future research outside the scope of philosophy.

Thesis--München. / Includes bibliographical references (p. 122-126). 1325960.

No description available.

The purpose of this research was to explore vocal pedagogy that places development of self-knowledge at the center of the investigation. I looked at the personal growth that occurred as a result of the distinctive qualities inherent in singing lessons that included spiritual practices. The goal for unity of body, mind, and spirit in performance bears a close resemblance to the basic meditative practices of mastery through repetition, intense listening, and deep connective breathing that have been used for thousands of years in all mystical traditions. The singing studio is a place where self-discovery can be encouraged and held with respect. This exploration examined vocal pedagogy as a means to finding one’s personal voice. Little literature exists on voice and self-knowledge, and a search for relevant sources revealed that there appears to be no professional training available in the area of voice and self-knowledge, although many people appear to be developing their own strategies for this purpose. My own experience and practice as a voice teacher with a strong spiritual identity, places me as someone who may benefit from further information about voice and self-development. The study consisted of two phases. Phase one consisted of interviews with three educators who use singing lessons as a tool for development of self-knowledge. The findings of these interviews informed phase two, which was a series of ten singing lessons given to one female adult student who had requested a type of singing study that would promote self-knowledge. The lessons used both traditional vocal techniques and spiritual practices. I discovered that the use of spiritual practice combined with traditional vocal technique deepened the experience of the lessons and enhanced every aspect of my traditional vocal pedagogy. Research that involved the researcher and the process of research so intimately allowed a pedagogy to emerge that is responsive, deliberately non-linear, in which curriculum is shaped dialogically by both student and teacher in an intimate evolving relationship. / Thesis (Master, Education) -- Queen's University, 2009-06-26 18:29:47.772

In the literature on reflection in teaching, authors frequently lament the lack of clarity in understandings of this concept, despite its wide acceptance as a phenomenon beneficial to teaching and learning. This dissertation reports a study of this literature that attempts to clarify the meaning of reflection and to establish a methodology for examining such a complex concept. Three analyses, each intended to explore the literature on reflection from a different perspective, comprise the study. The first is an analysis of the literature on reflection in three professional communities---continuing professional development, higher education and teacher education---to establish general themes in this literature. The second analysis examines definitions of reflection from the three communities, focusing in particular on processes and rationales of reflection. The third analysis explores a variety of critiques of reflection to determine predominant epistemologies and recurring themes in the literature. The merging of the results of the three analyses leads to a framework for understanding reflection. This integrative framework highlights the importance of underlying epistemologies as the bases for different understandings of reflection and shows the intricate interrelationships among four major themes in the literature: the processes involved in reflection, the rationales behind it, the context in which it occurs, and its connection to action. The framework also points to the link between the self and the reflective context, the possibilities of reflection in-, on-, for-, and as-action, the unclear connection between the cognitive and affective processes and the movement from internal to external rationales. The study contributes both conceptually and methodologically by making sense of the range of ways reflection has been understood and by providing a possible model for exploring a complex concept. It provides a consistent language for discussing reflection, demonstrates the complexities of the concept and the interrelationships of the themes contained in the literature, allows for the situating of individual works within the literature, increases understanding of the connection of reflection and action, and helps to position the concept of reflection within broader theories of cognition and social practice.

Thesis (Th. M.)--Westminster Theological Seminary, 1990. / Includes bibliographical references (leaves 67-69).