Achieving food security in its totality continues to be a challenge in developing nationsespecially those in Africa. The root cause of food insecurity in developing countries is theinability of people to gain access to food due to poverty (Pinstrup-Aderesen, 2002). While therest of the world has made significant progress towards poverty alleviation, Africa, inparticular Sub-Saharan Africa continues to lag behind.Karamoja region is not any different from other developing regions battling with foodinsecurity because of poverty and unpredictable rainfall. For quite a long point in time,Karamoja region has suffered prolonged draught due to unpredictable rain failure which hasinflicted a lot of misery to the people by making them food insecure because of little or nofood harvests. In the dawn of climate change, the situation may further deteriorate if urgentsustainable food security strategies are not introduced in Karamoja.The tasks of reverting Karamoja’s food insecurity to the same secure levels of the other partsof the country requires a shift from emergency relief distribution to sustainable selfproduction planning by the people of Karimojong. This research therefore goes out toinvestigate the potential of one sustainable strategy called Permaculture in addressing the foodinsecurity at the household level for the Karamojongs.Permaculture is a practical concept applicable from the balcony to the farm, from the city tothe wilderness. It is a design system for sustainable environments providing food, energy,shelter, material and non-material needs, as well as the social and economic infrastructuresthat support them. Permaculture means thinking carefully about our environment, our use ofresources and how we supply our needs. It aims to create systems that will sustain not onlyour present, but also future generations (PIJ, 1999).The final result of the current paper is that according to the case study, the Karamojongpracticing Permaculture are more food secure than the ordinary Karamojong. It was alsofound that the land in Karamoja is fertile and if sensitization and awareness of this concept iscarried out, Permaculture will help in reverting the current food insecurity in Karamoja in along run.

Burning Man, a weeklong experience in Black Rock Desert, Nevada, has become an oasis for those looking to escape the corporatized grasp of modern culture. Burning Man serves as a reprieve from judgment and allows participants to embrace and perform their inner identities. The intensions of Burning Man have been widely debated, from scholars concentrating on the rejection of consumerism to analyzing sacred space and religious connectivity for festivalgoers. What deserves further analysis, however, is the utopian nature of the event. I will explore previous utopian attempts--literary, political, etc.--and define what characteristics from those societies were present during the inception and following early years of Burning Man. Using the work of Ernst Bloch I will establish Burning Man as a not-yet-conscious utopia, a product of Larry Harvey's vision, and define the increasingly imminent threats to the event's utopianism. The segregation of ideas at Burning Man, between veteran Burners and newcomers, is attributed to the perpetual struggle to balance and create meaning within a society designed to provide autonomy for its citizens. I will look at how changes in popularity and population have transformed the once utopian retreat into an amalgam of conflicting ethos. I argue that this once thriving counterculture is facing an extreme shift away from the original structure of the event in terms of meaning, experience, and understanding.