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Ett hjälpmedel för att kategorisera bevarandestatusen av torp / A categorizing tool for categorizing the conservationstatus of settlement remainsEdlund, Maja January 2017 (has links)
With a Categorizing tool for conservation of settlement remains we can, through better instructions, reduce the damages made to settlement remains in conjunction with forestmeasures.The purpose of this study was to create a categorizing tool for the conservation status of settlement remains. The categorization tool will be used to select specific remains for increased management. Interviews were conducted with the County administrative board in Östergötland, Board of Forestry (Skogsstyrelsen) and Holmen skog. Pre-field studies both with Skogsstyrelsen and Holmen skog were also conducted. A field study was conducted where totally 20 different areas of settlement remains were visited and used to create the tool. All settlement remains were located in Östergötland. The data collected showed that the largest amount of monuments were located close to a road and were relatively easy to access. The categorizing tool was made in collaboration with Holmen skog and was tested together with a representative from the company with the outcome as an approved categorizing tool for the demands of the company.
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Samiska Fornlämningar Då, Nu & Alltid : En kvalitativ-komparativ litteraturstudie om dagens samiska relation till fornlämningar i det samiska kulturlandskapet / Sámi ancient cultural remains then, now and always : A qualitative-comparative literature study on today's Sámi's relationship towards the Sámi cultural landscapeLange, Christian January 2020 (has links)
The work investigates the relationship the Swedish indigenous people, the Sámi people, have towards their cultural remains in the Sámi cultural landscape. It is investigated through a qualitative-comparative literature studie which is primarily conducted through an analysis of four websites; two Sámi controlled websites and two swedish county administration controlled websites. The relationship the Sámi people have towards their ancient cultural remains can be seen through studies of their relationship towards graves and old settlement remains, (swe:kåtatomter) which reflects a relationship that is contested by factors such as the threat of exploitation of the Sámi cultural landscape, and by the challenges that comes with repatriation cases. The work emanates from a postcolonial perspective which can be seen throughout the entire work and which is primarily based on reconciliation as a concept within postcolonial theory
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