Thesis (M.R.E.)--Conservative Baptist Theological Seminary, 1965. / This is an electronic reproduction of TREN, #090-0034. Includes bibliographical references (leaves [75]-76).

The purpose of this study was to survey and evaluate the music programs in Seventh-day Adventist academies in the United States during the 19 75-76 school year. Data were collected by means of a survey form sent to all principals and music teachers in the eighty schools and a music achievement test administered to graduating seniors in twenty-eight randomly selected academies. Although most departments judged the music facilities to be adequate, library materials such as scores, filmstrips, and in-service resources were needed in the majority of schools. One-half of the music programs did not have listening facilities available for classroom use. Comparing achievement test results for graduating seniors in Adventist schools with those of the standardization sample revealed no significant differences. The null hypothesis was rejected, however, when comparing size of school, location of school, type of school (boarding or day), sex of the student, and amount of piano and instrumental experience.

This research set out to investigate factors that lead to seemingly prevalent pre-marital sex by Botswana Seventhday Adventist youth aging between 12 and 30 years. A 31- item questionnaire, divided into four sections, was used on a group of 45 youths. It was discovered that 78% of the youths studied had been involved in pre-marital sex at some point in their lives. Thirty-seven percent were still practicing it. The most vulnerable age range was 14 to 18 years, but some had started experimenting with sex as early as six years. Some of the contributing factors to the youth's involvement in sex included media, friends and lack of knowledge due to parents not giving them guidance.Prevention of pre-marital sex can be made possible by the cooperation of entities like the family, the church, the school and the individual. Hence, the suggested model called the Integrated Sexuality Education. / Philosophy, Practical and Systematic Theology / M. Th. (Practical Theology)

This research set out to investigate factors that lead to seemingly prevalent pre-marital sex by Botswana Seventhday Adventist youth aging between 12 and 30 years. A 31- item questionnaire, divided into four sections, was used on a group of 45 youths. It was discovered that 78% of the youths studied had been involved in pre-marital sex at some point in their lives. Thirty-seven percent were still practicing it. The most vulnerable age range was 14 to 18 years, but some had started experimenting with sex as early as six years. Some of the contributing factors to the youth's involvement in sex included media, friends and lack of knowledge due to parents not giving them guidance.Prevention of pre-marital sex can be made possible by the cooperation of entities like the family, the church, the school and the individual. Hence, the suggested model called the Integrated Sexuality Education. / Philosophy, Practical and Systematic Theology / M. Th. (Practical Theology)

HEARING ALL THE DRUMS: TOWARDS A MORE INCLUSIVE CONGREGATION is about increasing the participation of women in positions of both leadership and church ministry praxis within the Seventh Day Adventist church in South Africa. Women have been excluded in the office of elder, and have been generally excluded from preaching during the worship hour. The research process followed a participatory way of doing research, while using theories on social construction and post-modernist epistemological approach. The theologies that inform this work are contextual in nature and include African and Feminist theologies. In the pursuit for change, however, care is maintained to use inclusive practices that attempt to avoid polarising the congregation and their concomitant theologies. / Practical Theology / M.Th. (Pastoral Therapy)

HEARING ALL THE DRUMS: TOWARDS A MORE INCLUSIVE CONGREGATION is about increasing the participation of women in positions of both leadership and church ministry praxis within the Seventh Day Adventist church in South Africa. Women have been excluded in the office of elder, and have been generally excluded from preaching during the worship hour. The research process followed a participatory way of doing research, while using theories on social construction and post-modernist epistemological approach. The theologies that inform this work are contextual in nature and include African and Feminist theologies. In the pursuit for change, however, care is maintained to use inclusive practices that attempt to avoid polarising the congregation and their concomitant theologies. / Philosophy, Practical and Systematic Theology / M.Th. (Pastoral Therapy)

The work is concerning forms of persecution to members of Seventh-Day Adventist Church in communist Czechoslovakia. Theoretical part describes possible forms of persecution from communist party to this Church and its members. Research part contains testimonies of interviews with addressed respondents with the author, including their experiences of such a persecution in that time. Most respondents were imprisoned during their military service, part of them lost the decree for chaplain work at certain region. Two respondents also experienced persecution in special military units.

Die doel van die verhandeling is om pluraliteit binne die Sewendedag-Adventistekerk aan te toon. Die konsep "pluraliteit" word gebruik om verskille en groepvorming aan te toon, terwyl die konsep "pluralisme" verwys na 'n ideologiese standpunt ten opsigte van pluraliteit. Verskille en groepvorming is kenmerkend van die Milleriete of Adventbeweging waaruit die Sewendedag-Adventistekerk ontwikkel het. Die oortuiging dat die Sewendedag-Adventistekerk die "oorblyfselkerk" is, lei daartoe dat Adventiste eksklusief aanspraak maak op die "waarheid". Gevolglik staan die "oorblyfselteologie" voor die uitdaging om verskille en groepvorming sinvol te verdiskonteer. Daar is tans polarisasie rondom verskillende sake. Sewendedag-Adventiste sal dit voordelig vind om dialoog te voer oor die moontlikhede wat 'n prakties-teologiese benadering bied in die hantering van pluraliteit. Teorievorming wat die empiriese werklikhede verdiskonteer sal bydra tot die ontwikkeling van 'n teologie wat kennis neem van die mens se behoeftes binne sy leefwêreld. Die benaderings van Van der Ven en Tracy word bespreek. / The aim of the dissertation is to create awareness regarding plurality within the Seventh-day Adventist Church. The concept "plurality" refers to differences and group forming, while "pluralism" refers to an ideological view regarding plurality. Differences and disputes were very much part of the Millerites or Advent movement out of which the Seventh-day Adventist Church developed. The conviction that the Seventh-day Adventist Church is God's remnant church leads to the exclusive "truth" claim of Adventists. Consequently, the remnant theology is facing the challenge to deal with differences and group forming in a constructive manner. Presently there is polarization within the church on various issues. Seventh-day Adventists will find it beneficial to dialogue about the opportunities that a practical-theological approach offers in dealing with plurality. Theory that accounts for empirical realities will contribute to the development of a theology that will be aware of the needs of people. There is a discussion of the approaches of Van der Ven and Tracy. / Practical Theology / M. Th. (Practical Theology)

The integration and evangelisation of the minority groups in Zimbabwe in general, and in the Seventh-day Adventist Church in particular poses a challenge. The situation has become more acute after independence. Evidently, the socio-political atmosphere in Zimbabwe has not ameliorated the condition. Certainly, challenges stem from issues concerning racial prejudice, finances, cultural differences, as well as worship styles. While the efforts of the current multicultural ministries are appreciated, the results of the survey indicate that a lot still needs to be done. First, the organizational structure of the ministry needs to be reviewed. Such a review is relevant in order to check and regulate the balance and distribution of power, control and authority. Second, the need for the recruitment of leaders from within the minority groups themselves especially from the white population was clearly articulated. Third, it may be necessary to approach the whole issue from a social standpoint, so as to formulate theological strategies. Apparently, the social distance is more pronounced than the theological one. In addition, integration and evangelisation specifically among the Coloured population is further compounded by the split, which occurred in the early 1990s. Most of the Sabbath-Keeping Adventists from this group anticipate challenges if they would opt to merge with the national Conference. Some of the major barriers to such a step revolve around issues of properties, finances, and positions as well as the general upkeep of the workers. Unless, these apprehensions are clarified and the fears are allayed, integration seems enigmatic. Ecclesiological unity and theological unity in diversity seem to be eclipsed by racial solidarity and socio-economic and political expediency. Similarly, the reconciliation among the black majority itself, also needs a close and deliberate attention from both the church and society in Zimbabwe. For that reason, tribalism, racism, ethnicity, nepotism and any other discrimination should not be tolerated, first and foremost by the church and second, by all peace loving Zimbabweans (Gal 3:28). The reconstruction of the cultural landscape in Zimbabwe demands an affirmation of the common destiny for all Zimbabweans. / Christian Spirituality, Church History & Missiology / D. Th. (Missiology)

Accounting and accountability researchers have shown new interest in the study of religious organizations by exploring how secular practices associated with accounting and accountability mesh with religious goals and activities. Despite burgeoning research into accountability relatively little is known about the nature of accountability in religious organizations. The present study seeks to address this need by exploring the accountability practices of a business entity owned and operated by an Australian religious minority. This study focuses on the accountability practices of the Sanitarium Health Food Company (SHF), a food manufacturing business owned and operated by the Seventh-day Adventist Church. SHF is a non-profit organization whose annual gross revenue is estimated at between A$300m to A$400m, making it one of Australia’s top earning charities. SHF provides no formal financial reporting to church members and only a handful of church elites know the financial details of this organization. As a charity SHF is not required to pay income tax; as a department of the Adventist Church it is subjected to minimal regulatory requirements and therefore justifies not disclosing its financial details to church members or the public. However, as a charity there is an expectation that the organization would detail how profits are used, the causes it supports and the extent of that support. This information has not been readily forthcoming from the organization. Church members view SHF as being an Adventist organization upholding and promoting denominational teachings, values and practices; to the public the organization presents itself as a charity promoting disinterested humanitarianism. This case study combines historical and field research methodology. It draws on archival and published material relating to the SHF and Adventist community and data from interviews with a range of stakeholders. The primary focus of the study is the period between 1970 and 2005, during which time SHF grew significantly and underwent major restructuring of its operations, management and orientation. The study reveals that while SHF presents minimal formal reporting, the organization has evolved a sophisticated socialising accountability, aimed at promoting the operation to church members as an Adventist institution and to the wider public as a mainstream charity. The study highlights that a feature of Adventist accountability relates to a unique interpretation of the notion of being accountable to God. Adventists believe in a literal investigative audit in heaven commencing in 1844. This teaching differentiates Adventists from other religious groups. The teaching provides the primary focus of Adventist accountability, motivates social action and regulates Adventist organizational behaviour. The study of SHF provides a vantage point from which to examine the role that religious beliefs play in promoting commercial activities. In the study of SHF, religious beliefs and secular business practices overlap, each reinforcing the other. The evidence presented in relation to SHF highlights a meshing of religious values and secular operations in ways that make it impossible to compartmentalise sacred and secular activities within the Adventist organization. / http://proxy.library.adelaide.edu.au/login?url= http://library.adelaide.edu.au/cgi-bin/Pwebrecon.cgi?BBID=1369252 / Thesis (Ph.D.) -- University of Adelaide, Business School, 2008