<p> The set of behaviors known as Autoerotic Asphyxiation (AeA) have been studied, by contemporary scientific standards, for the better part of sixty years. Within that time, an inadequate amount of research has been completed on a far too narrow sample of the population, namely those who have died from the practice. AeA as a practice has been understudied to this point despite statistics that would note the potential for an unknown number of individuals to currently be practicing these behaviors. There is a paucity of both quantitative and qualitative data about living AeA practitioners. The present study uses Sex Positivity to acknowledge and approach the Kink community from a position of social justice, wellness, and resilience within the community (Burnes, Singh, &amp; Witherspoon, 2017). Sex Positivity, as utilized in the present study, assumes validity and wellness in the varying forms of pleasure-seeking behaviors noted above that include concepts of consent, mutual respect, and communication between partners (Queen &amp; Schimel, 1997; Richards &amp; Barker, 2013). Due to the aforementioned general lack of extant data on oxygen restriction enthusiasts, the present study focuses primarily upon identifying similarities and differences between living AeA and Airplay with a Partner (APP) enthusiasts. The study attempted to identify demographics, methods, preparations, and practices of AeA and APP. The study identified several demographic information pieces, which stand in contrast to extant literature. </p><p>

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ABSTRACT Sexual issues are common among the general population; therefore it is likely that clients suffer with them whether or not they are presenting issues. Because unresolved sexual issues may contribute to harm, counselors have an ethical obligation to ensure these issues are addressed during therapy. Yet, many fail to do so for a variety of reasons. Because clinical supervisors are in a unique position to nurture and mentor novice counselors, their influence is salient to this issue. Although some research has been done to address this issue, results are inconclusive and somewhat contradictory. This study attempts to fill in the missing data and to address some of the discrepancies by exploring how counselors perceive addressing sexual issues, identifying some of the influencing factors that allow this issue to persist, and exploring how clinical supervisors can be supportive. Sixty-three mental health professionals from the state of Florida participated in a survey where they were asked about both their experiences as clinicians and as interns under supervision. Both quantitative and qualitative data were collected, and descriptive statistics, as well as chi-square test of independence were calculated. The degree to which counselors reported being very comfortable with addressing clients' sexual issues did not align with the reported frequency of initiation of the topic nor the reported levels of discomfort on specific sexual topics. Comfort levels related to discussing sexual issues were found to be positively associated with frequency of initiation, and in couples cases, female counselors raised the topic significantly more often than male counselors. Other findings are analyzed and discussed, conclusions are drawn, and recommendations for future study and implications for the field are included.

Diese explorative, ethnographische Arbeit squizziert die historische Entwicklung der Senga-Rolle und -kommunikation bei den Baganda im 20. Jahrhundert. Die Senga ist bei den Baganda die Tante väterlicherseits, Bezugsperson und Beraterin in allen Lebensphasen ihrer Nichte in Bezug auf Sexualität, Weiblichkeit und heterosexuelle Beziehungen. Die soziale Rolle der Senga ist in diesem Sinne eine Strategie des lebenslangen Lernens. Die Senga-Rolle ist auch in anderen bantusprachigen Gesellschaften Ostafrikas bekannt. Das 20. Jahrhundert stand in Uganda unter dem starken Einfluss der Missionierung und Kolonisierung, für die Schriftsprache ein zentrales Element der Kommunikation war. Die Senga-Rolle hat sich im Zuge dessen stark ausdifferenziert: von einer rein familiären sozialen Rolle zu einem sektorübergreifenden sozialen Feld, insbesondere für Frauen, wobei Schriftsprache eine wichtige Rolle spielt.