This report presents the results of ethnographic fieldwork conducted at Timber Mountain Caldera (TMC) on the NTS. Volcanic in origin, the caldera is a geologic feature that was formed when a large volcano collapse thousands of years ago producing the large circular crater that exists today. Since that event, the caldera has experienced other volcanic eruptions making a complex topographic landscape. The ethnographic fieldwork (conducted in 2005) that forms the foundation of this report included official tribal representatives from the Owens Valley Paiute, Western Shoshone, and Southern Paiute ethnic groups. This report presents the findings of the tribal representatives’ visits to several sites in the TMC and the cultural value associated with it. These research findings are based upon interviews conducted with tribal representatives selected by the American Indian Writers Subgroup of the culturally affiliated Consolidated Group of Tribes and Organizations (CGTO).

This is a summary of findings from an American Indian rapid cultural assessment. As such, this is not a formal report. The text in this summary of findings has been prepared to fit directly into the Intermodal Environmental Assessment (IM EA). This summary of findings was prepared by a study team of Indian people directly from their own field observations. <p> The American Indian Transportation Committee (AITC) was formed in August of 1996 during a study of American Indian issues related to the transportation of Low-level Radioactive Waste to the Nevada Test Site. The AITC contained 9 members who were selected (with the approval of their respective governments) to represent the 29 tribes involved in the study (see Austin 1998:4). The AITC helped with all aspects of that study, they being deeply involved in developing culturally appropriate research methods, helping with the interviews, and closely reviewing the findings. Their efforts were finally presented in a report entitled Native Americans Respond to the Transportation of Low Level Radioactive Waste To the Nevada Test Site (September 1998) edited by Diane Austin.

This report summarizes a compliance consultation between the Department of Energy/ Nevada Operations Office (DOE/NV) and the American Indian tribes and Indian organizations that make up the Consolidated Group of Tribes and Organizations (CGTO). The consultation focused on artifacts removed from the Nevada Test Site (NTS). The report describes consultation actions and recommendations that occurred in compliance with the Native American Graves Protection and Repatriation Act (NAGPRA).

Seventeen American Indian tribes having traditional prehistoric or historic ties to lands within and in the vicinity of the NTS study area were invited to participate in this study. Their participation was in keeping with a Native American consultation process that has been developed over a period of seventeen years and has involved more than sixty tribes. Indian people participating in this study were asked to identify and make recommendations about cultural resources that are potentially impacted by the underground testing activities on Pahute and Rainier Mesas, on the Nevada Test Site (NTS). This report focuses on information collected on both ethnobiology and ethnoarchaeology. Data was collected through on-site interviews with officially appointed tribal representatives and through mail surveys. This study was conducted in compliance with the American Indian Religious Freedom Act (AIRFA) of 1978 (PL 95 -341) and was in keeping with Department of Energy (DOE) directives to be responsive to this and other laws regarding cultural resources located on DOE facilities. This study built upon previous Native American cultural resource consultation studies conducted on the Nevada Test Site.

The United States Department of the Interior, Bureau of Land Management (BLM) National Operations Center obtained American Recovery and Reinvestment Act of 2009 funding to conduct an ethnographic overview of select proposed solar energy zones (SEZs) to augment the research that had been conducted for the Programmatic Environmental Impact Statement for Solar Development in Six Southwestern States (Draft Solar PEIS). The objective of this project was to solicit tribal identification of traditional cultural properties and sacred landscapes, religious and traditional use sites, significant ethnobotanical resources, other sensitive or significant resources (including visual), and tribal perspectives on the direct and indirect effects of solar energy development through oral interviews and on-site visits to proposed SEZs in Arizona, California, Nevada, and Utah. SWCA Environmental Consultants (SWCA) was selected to perform this work, assisted by the University of Arizona’s Bureau of Applied Research in Anthropology (BARA). As the project progressed, the list of participating tribes was modified to accommodate changing tribal needs and requests. When the tribe that had requested to participate in an ethnographic study for three of the California SEZs (Imperial East, Iron Mountain, and Riverside East) was unable to participate, the scope of the project was modified. In the Draft Solar PEIS, the high cost of conducting Class I archaeological records searches for the four California SEZs had precluded that research; the current project was modified from ethnographic interviews to a Class I records search for all four California SEZs (Imperial East, Iron Mountain, Pisgah, and Riverside East) by SWCA. BARA conducted ethnographic studies for Amargosa Valley, Delamar Valley, Dry Lake, East Mormon Mountain, Gold Point, and Millers in Nevada (inclement weather prevented visits to Dry Lake Valley North), and for Escalante Valley, Milford Flats South, and Wah Wah Valley in Utah.

This collection of essays addresses the history of Numic-speaking American Indians of the Great Basin–Colorado Plateau–Mohave Desert area since these lands passed into the sovereign control of the United States after the Treaty of Guadalupe Hidalgo in 1848. The goal of this study is to revisit historical processes and events that transformed the lives of these Americans so profoundly that their effects are still being felt today. The perspective of contemporary Indians who shared their views with the authors, wrote portions of this history, advised on its production, and reviewed its contents, informed the versions of history relayed throughout this book. The themes explored in this collection interweave oral histories, collected by the authors through interviews with Indian people, and data from primary archival sources and publications. The essays that follow represent a small sample of themes that concern Indian people, who believe that their values, opinions, and version of historical processes and events are seldom portrayed fairly, if at all, in Western literature. This preoccupation with telling their history is all the more relevant in the context of government–to–government consultation between American Indian tribes and federal agencies, wherein productive debates about land management and resource preservation issues hinge on a shared understanding of why the land and its resources are important to Indian people and how Indian people lost control over them. It is precisely under the auspices of such a shared understanding between the Nevada Test Site and Nellis Air Force Base and several Indian tribes and organizations from Nevada, California, Arizona, and Utah that this historical study was conducted.

This report presents the findings of a two-day Rapid Cultural Assessment (RCA) to assess potential impacts to resources important to American Indians from gravel road improvements associated with the Shoshone Mountain phase of the MNS Wind Farm Project on the Nevada Test Site (NTS). The study was conducted by the American Indian Writers Subgroup (AIWS), an official committee of the Consolidated Group of Tribes and Organizations (CGTO). The CGTO is composed of 16 tribes and 3 Indian organizations that have historic or cultural ties to the NTS. The work was facilitated by Dr. Stoffle from the Bureau of Applied Research in Anthropology at the University of Arizona (UofA). Funding was provided by DOE/NV.

The Cache Valley Shoshone are the survivors of the Bear River Massacre, where a battle between a group of US. volunteer troops from California and a Shoshone village degenerated into the worst Indian massacre in US. history, resulting in the deaths of over 200 Shoshones. The massacre occurred due to increasing tensions over land use between the Shoshones and the Mormon settlers. Following the massacre, the Shoshones attempted settling in several different locations in Box Elder County, eventually finding a home in Washakie, Utah. However, the LDS Church sold the land where the city of Washakie sat, forcing the Shoshones to adapt quickly. Much of our knowledge of the massacre stems from either white American sources or the oral histories that circulate among one Shoshone family group. This leaves the information incomplete. Adding the voices of more individuals expands our knowledge of the massacre itself and the adaptations the Shoshones continue to make in order to survive.

This report outlines the legal requirements for consulting with American Indian groups and identifying their traditional cultural values that could be impacted during site characterization activities associated with the high level nuclear waste disposal facility project at Yucca Mountain, Nevada. More specifically the report discusses culturally relevant methods for (a) identifying persons knowledgeable about traditional cultural resources associated with properties or sites where project site characterization activities may occur and that have value to contemporary American Indian groups, and (b) implementing consultation procedures with concerned Indian peoples as required by federal policy. The report is divided into three chapters. Chapter One discusses the two federal policies most relevant to the identification of American Indian traditional cultural values and specifies which American Indian groups should be consulted during site characterization. Chapter Two provides a Native American perspective on traditional cultural values and identifies the types of values that are most likely to be of concern to Indian people and be located in the Yucca Mountain study area. Chapter Three presents a plan for identifying traditional cultural values and for consulting with the relevant Indian groups.

These photographs offer illustrations of the people, places and resources in the 9 proposed solar energy zones (SEZs) visited during the Solar Programmatic Environmental Impact Statement.