141 |
Sigmund Feyerabend's : Das Reyssbuch dess heyligen Lands : a study in printing and literary history /Simon, Anne, January 1998 (has links)
Diss.--University of bristol, 1993. / Contient en annexe un choix de documents en moyen haut allemand. Bibliogr. p. [204]-227.
|
142 |
Selbstbewusstsein als interessegeleiteter Vollzug der psychoanalytische und der existenzialontologische Beitrag zum Selbstbewusstseinsproblem /Bartels, Martin. January 1971 (has links)
Thesis--Heidelberg. / Vita. Includes bibliographical references (p. 222-224).
|
143 |
Ein Vergleich der Theorien von Freud und Jung anhand der Traumdeutung /Landry, Carolyn. January 1900 (has links)
Diss. : Philosophie : Zürich : 1981.
|
144 |
Freud and Christianity : the interpretation of some aspects of Christian doctrine and practice in the light of Sigmund Freud's conceptions of the development and structure of the mindLee, Roy Stuart January 1947 (has links)
No description available.
|
145 |
SKRÄMMANDE BEKANT : En studie i skapelsen av skrämmande vampyrinspirerade varelser i dataspelskontext / FRIGHTENINGLY FAMILIAR : A Study on the Creation of Frightening Vampire Inspired Creatures in the Context of VideogamesHaag, Tim January 2013 (has links)
Detta arbete har undersökt hur man kan utgå ifrån Freuds Det kusliga tillsammans med olika vampyrstereotyper i syftet att skapa skrämmande skräckvarelser. För att undersöka detta togs tre olika vampyrinspirerade varelser fram. En som var baserad på Dracula, en baserad på kvinnliga vampyrer och en baserad på en mer monstruös, fladdermusliknande, vampyr. Dessa varelser placerades sedan i tre olika kontext där en var en miljö inspirerad av Silent Hill 2, en abstrakt odefinierad bakgrund och en enfärgad grå. Detta syftade att undersöka hur en kontext påverkar hur skrämmande varelsen upplevs. Undersökningsmetoden bestod av en webbenkät där resultatet pekade på att kontexten kring varelsen har betydelse samt att bekanta element och igenkänningsfaktor har betydelse för hur varelsen upplevs.
|
146 |
Reproductive power; menstruation, magic, and tabooDyer, Natalie Rose January 2010 (has links)
In Western culture menstruation is considered to be a curse, an illness, or at least an aspect of feminine “nature” best suppressed. In this thesis I argue that the menstrual taboo has been oppressive to women. Through a closely reading of Sigmund Freud’s writing on femininity, I argue that Freud depicts a monstrous aspect of femininity, connected with the mother and female castration, which he believes must remain repressed. I propose that he is unable to detect a direct connection between female castration and menstruation, because he is himself unconscious of the operations of the menstrual taboo. / I draw on Freudian theorist Claude Dagmar Daly who critiques Freud’s negligence regarding the menstrual taboo, and pinpoints a “menstrual complex” at the heart of Freud’s Oedipus complex. In fleshing out the monstrous menstruating mother at the heart of the Oedipus complex I work with French feminist theorists Julia Kristeva, LuceIrigaray, and Hélène Cixous and trace this figure to the hysteric. Drawing on French feminist Catherine Clément’s writing on the hysteric, I reveal a marginalised space of feminine Nature that opens up in the splitting of the hysteric from the sorceress. I argue that the figure of the sorceress presides over an extremely important aspect of feminine Nature associated with women’s “blood magic.” / I use the term “blood magic” to describe a periodic magical power that is an aspect of feminine Nature, which has been repressed in Western culture. The roots of the term “blood magic” are in anthropological accounts of menstrual rituals. My use of the term Nature denotes the possibility of the expression of a femininity by women, where as “nature” is evidence of the colonisation of femininity by the dominant phallocentric culture in the West. A sacred space of feminine Nature that resides on the borders of culture cannot be accessed and returned to culture until it has been dislodged from the patriarchal depiction of menstruation as a monstrous threat to civilization. / I find that the hysteric provides an historical instance of feminine disorder linked to the sorceress that allows me to explore the domain of the sorceress and what I have referred to as “blood magic.” In order to develop this positive reconstruction of the menstrual taboo I draw on several case studies in which women’s menstrual cycles are ritualised for women’s empowerment. It is in relation to this sacred ritual space of femininity that I call for women to write their own feminine imaginaries, in connection with their menstrual cycles. Moreover, I argue that this constitutes the expression of an authentic account of female sexuality by women, which is dually the writing of a menstrual dialectic. Authenticity in these terms refers to the expression of the menstrual aspect of female sexuality by women. It therefore requires that women recognise the value of articulating the menstrual aspect of female sexuality.
|
147 |
Nonkonformistische Ethik moralphilosophische Überlegungen zur Wirtschaftspraxis aus Sicht eines aufgeklärten MaterialismusThorhauer, Yvonne January 2005 (has links)
Zugl.: Frankfurt (Main), Univ., Diss.
|
148 |
Jenseits von Individuum und Gesellschaft zur Problematik einer psychoanalytischen Theorie der SozialitätEmmerich, Marcus January 2005 (has links)
Zugl.: Freiburg (Breisgau), Univ., Diss., 2005
|
149 |
Joyce's Ulysses, a Freudian and Schopenhauerian reading /Rowntree, Stephen. January 1900 (has links)
Thesis (M.A.) - Carleton University, 2006. / Includes bibliographical references (p. 78-79). Also available in electronic format on the Internet.
|
150 |
The return of the feminine Nietzsche, Freud, Rilke /Fong, Ho-yin, Ian. January 2007 (has links)
Thesis (Ph. D.)--University of Hong Kong, 2007. / Title proper from title frame. Also available in printed format.
|
Page generated in 0.0273 seconds