Thesis (Ph. D.)--University of Chicago, Committee on Human Development, 2001. / Includes bibliographical references. Also available on the Internet.

Thesis (Ph. D.)--University of Washington, 2005. / Vita. Includes bibliographical references (leaves 83-91).

Researchers in this study set out to explore the young single adult male experience of being "older" in the LDS church where marriage by the age of 25 is emphasized. Guided by the Life Course Perspective, a qualitative study was designed that surveyed 43 single men in the greater Washington DC area between the ages of 25-31. The survey was administered electronically and consisted of 20 demographic and open-ended questions. Questions were geared towards understanding how LDS men make sense of their experience of being older and single in the Church as well as the influence their social groups have on their experience. Thematic analysis of participant responses revealed two major themes: "It just hasn't worked out yet," and "I'm failing." Further findings suggest themes of not fitting in, the clock is ticking, the women's role, and wanting to get married for the right reasons. Additional sub-themes are addressed as well as their clinical implications and suggestions for further research. / Master of Science

In a cultural web of myth, sexualisation and prejudice, how do older, British singletons gain access to health-giving, non-sexual touch? This study takes interview material from five single women and three single men (all cisgender, white, heterosexual, British, between 37-76 years) and interlaces it with autoethnographic commentary, poems and artworks to explore negotiations around touch. Drawing on Haraway and Barad’s theoretical concept of “entanglements” (2008; 2007), cross-disciplinary connections are woven across feminist new materialism and social sciences, the body and discourse, the conscious and subconscious. Findings, which are partial, provisional, messy and complex (Haraway 1988), include powerful narratives of shame, denial and cauterisation of touch-needs. These co-exist with corporeal tales of the richness and variety of touch-opportunities, the tactile importance of cats and a “turn” by the oldest, female participants away from a romantic, heterosexual partner towards bonding with the landscape.

Thesis (D. Min.)--Midwestern Baptist Theological Seminary, 2006. / Includes bibliographical references (leaves 229-237).

Thesis (D. Min.)--Midwestern Baptist Theological Seminary, 2006. / Includes bibliographical references (leaves 229-237).