This project charts two tandem phenomena in late modern Britain: the emergence of a new mode of political theatre that I term “claustrophobic dramaturgy” and the growth of the carceral state. Through close textual analysis, performance reconstruction, and archival research, I demonstrate how two generations of feminist playwrights have honed and exchanged a complement of narrative and/or theatrical strategies which stage their dramatic protagonists as entrapped. These literal representations of confinement work to suggest more abstract, structural modes of confinement, including criminalized social identities, punitive public policies, and new carceral technologies. I draw together a surprising constellation of plays, produced since 1979, and united by a common investigation of the impacts of privatization and austerity on British state institutions. Chapter 1 identifies social housing plays as a distinct sub-genre of British social realism. This sub-genre reveals how, as social housing became increasingly residualized, social renters were subjected to increasing state surveillance. Chapter 2 extends overdue critical attention to Clean Break Theatre Company, which has, since 1979, dedicated its entire oeuvre to the topic of women’s incarceration. Chapter 3 investigates theatre’s surprising preoccupation with psychiatric hospitals in the midst of broadscale deinstitutionalization and funding cuts to the mental health sector. Finally, Chapter 4 examines the conjunction of Shakespeare adaptation and claustrophobic dramaturgy, both to reveal how carceral logics are embedded in the Shakespeare texts themselves and to demonstrate the new political dramaturgy’s saturation of British theatre culture. To the field of theatre studies, this project advances a critical reevaluation of late modern and contemporary British theatre history. While Socialist theatre often has been characterized as the province of a white boys’ club of the 1970s, I demonstrate how women playwrights take up this Socialist mantle to decry the carceral consequences of dismantling the welfare state. Case studies of plays by Black British playwrights are central to each chapter, weaving the history of Afrodiasporic theatre in the UK into the heart of my account of dramaturgical innovation. This project also offers one of the earliest examinations of professional theatre guided by questions and insights from the growing, multi-disciplinary field of carceral studies. If, as carceral studies scholars assert, the carceral is an ever moving and expanding target, we, as audiences and scholars, can look to claustrophobic dramaturgy to illuminate new carceral incursions on civic life and institutions.

! The thesis is exploring art and architecture in Denmark and Czechoslovakia in the period 1947-1957. The main interest was to see how the interwar avant-garde movements such as Functionalism and Surrealism, as well as the legacy of Bauhaus, developed after the WWII. Yet, Functionalism and Surrealism can also be seen not only as mere artistic styles but as two different attitudes towards life, Rational and Romantic respectively. The latter, which is a passionate protest against the status quo, can especially in its revolutionary or utopian dimension serve as a form of engagement free of the simplifying Cold War binaries.

Much socialist realism art from Soviet-era Russia has been misunderstood by scholars. It has been considered "synthetic art," which ordinary citizens were forced to admire under the Soviet regime. It also has been interpreted as peasant kitsch art because of its seemingly unacademic and unchallenging theoretical language utilized in order to meet the expectations of Soviet communism. This ideology conditioned artists to make art accessible and nationalistic to serve the perceived needs of the Russian proletariat. Nikolai Rakov (1908-1990), a Soviet-era composer, is also all too often received as a second-class socialist realistic composer. There are, however, other approaches to understanding art created in Soviet Union. Within music scholarship, alternative perspectives on Soviet art remain largely unexplored. It is in that spirit that I turn to Rakov, whose works carry his artistic idea of irresistible beauty, elegance, irony and charm. They evoke colorful images and feelings that draw the audience into Rakov's own compositional world despite his reputation of technical simplicity and uninventive language at a glance. In this dissertation, I therefore turn my attention to the aesthetic side of Rakov's music in order to reevaluate his works. In order to achieve this, I develop and utilize a hermeneutical approach grounded in Claude Lévi-Strauss's The Savage Mind to examine and gauge Rakov's musical aesthetics. I closely evaluate two characteristics of Rakov's music through Lévi-Strauss' ideology of bricolage: 1) miniature structure and 2) contingent chords. This dissertation examines three of Rakov's piano works: Variations in B minor, Concert Etudes, and Four Preludes.

Rodrigo Rubio es un escritor al que la mayoría de los críticos lo sitúan dentro del denominado realismo social y, más concretamente, dentro de un realismo existencial de fuertes raíces cristianas. Además, su literatura posee un alto contenido autobiográfico -desde el principio hasta el final de la misma-,con una fuerte reflexión individual y unas motivaciones psicológicas bastante profundas.El propio rubio siempre se manifestó como un firme defensor de la literatura comprometida, marcada por una fuerte vocación realista y por un irrenunciable carácter testimonial. De ahí su permanente defensa de la literatura como testimonio de la vida del ser humano y de su lucha diaria, muchas veces infructuosa, por encontrar la felicidad. Porque, para Rodrigo Rubio, literatura y vida son inseparables, tal y como siempre mostró a lo largo de su obra y como se ha pretendido poner de manifiesto incluso con el mismo título de esta Tesis Doctoral. / Rodrigo Rubio is a writer whom most critics have placed within the so-called social realism, and more precisely within an existential realism, with strong christian roots.Furthermore, his literature, has, from beginning to end, a high autobiographical content, together with a strong individual reflection and deep psychological motivations.Rubio himself always stood for committed literature with a strong realistic vocation and testimonial character. Hence, his permanent defence of literature as a testimony of the life of human beings and their daily, and so often fruitless, struggle for happiness. Because, for Rodrigo Rubio, literature an life cannot be separated, as he has showed all throughout his works, and the title of this Tesis Doctoral has intended to state.

At an international level, demands for accountability in respect of the quality of teaching and learning in higher education are increasing. This is also the case in South Africa. The response to these demands has taken the form of the introduction of quality assurance systems to higher education. In South Africa, a formal national external quality assurance was introduced to the higher education system in 2001 as a result of the establishment of the Higher Education Quality Committee. The Higher Education Quality Committee is a standing committee of the South African Council on Higher Education. Like other quality assurance agencies across the world, the Higher Education Quality Committee has the responsibility for i) auditing institutions of higher education and ii) accrediting learning programmes. The first cycle of institutional audits ran from 2004 until 2011. As quality assurance was introduced to the higher education system and the first cycle of institutional audits began, universities in South Africa developed policies and procedures intended to assure quality in three areas of their core functioning: research, teaching and learning and community engagement. The University of Venda, which is the focus of the study on which this thesis is based, was no exception. As a practitioner in the Centre for Higher Education Teaching and Learning at The University of Venda, it was my observation that the policies and procedures intended to assure quality in teaching and learning were not always implemented by academic staff members. This was in spite of poor student performance data which raised questions about the quality of the teaching and learning processes in place. The study underpinning this thesis was designed to explore this phenomenon. More specifically, it aimed to identify the conditions enabling and constraining the implementation of policies and procedures in two Schools in the University: the School of Health Sciences and the School of Human and Social Sciences. In order to explore these conditions, I adopted Roy Bhaskar’s Critical Realism as an under-labouring philosophy for the study. Critical realism posits a view of reality comprising three strata, none of which can be reducible to the other. The first of these strata is termed the level of the Empirical and consists of the experiences and observations which become apparent to us through the senses. The second layer, the Actual, consists of events from which these experiences and observations emerge. Underpinning both of these layers is a further layer, the Real, which is not accessible by empirical means and which consists of structures and mechanisms which generate both events at the level of the Actual and experiences and observation at the level of the Empirical. The design of my study sought to reach this deepest layer of reality to identify these mechanisms. Bhaskar’s critical realism is philosophy which needs to be operationalized using substantive, or explanatory, theory. For this purpose, I drew on Margaret Archer’s social realism. The design on my study drew on case study methodology and involved in-depth interviews with members of the two Schools which each formed cases within the more overarching case of the University itself. In addition to these interviews, I analysed a range of institutional documents related to the assurance of quality in teaching and learning. The exploration of enabling and constraining conditions at the level of the Real allow me to make a series of recommendations in the final Chapter of my thesis intended to enhance the quality assurance system introduced to the University.

This thesis examines the relationship between the three artists' workshops Røde Mor (Red Mother), Folkets Ateljé (The People's Studio) and GRAS, who worked between 1968 and 1975 in Denmark, Sweden and Norway. Røde Mor was from the outset an articulated Communist graphic workshop loosely organised around collective exhibitions. It developed into a highly productive and professionalised group of artists that made posters by commission for political and social movements. Its artists developed a familiar and popular artistic language characterised by imaginative realism and socialist imagery. Folkets Ateljé, which has never been studied before, was a close knit underground group which created quick and immediate responses to concurrent political issues. This group was founded on the example of Atelier Populaire in France and is strongly related to its practices. Within this comparative study it is the group that comes closest to collective practises around 1968 outside Scandinavia, namely the democratic assembly. The silkscreen workshop GRAS stemmed from the idea of economic and artistic freedom, although socially motivated and politically involved, the group never implemented any doctrine for participation. The aim of this transnational study is to reveal common denominators to the three groups' poster art as it was produced in connection with a Scandinavian experience of 1968. By ‘1968' it is meant the period from the late 1960s till the end of the 1970s. It examines the socio-political conditions under which the groups flourished and shows how these groups operated in conjunction with the political environment of 1968. The thesis explores the relationship between political movements and the collective art making process as it appeared in Scandinavia. To present a comprehensible picture of the impact of 1968 on these groups, their artworks, manifestos, and activities outside of the collective space have been discussed. The argument has presented itself that even though these groups had very similar ideological stances, their posters and techniques differ. This has impacted the artists involved to different degrees, yet made it possible to express the same political goals. It is suggested to be linked with the Scandinavian social democracies and common experience of the radicalisation that took place mostly in the aftermath of 1968 proper. By comparing these three groups' it has been uncovered that even with the same socio-political circumstances and ideological stance divergent styles did develop to embrace these issue.