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Figuras da tradição judaico-cristã n’a demanda do Santo Graal: os rastros míticos da mulher de Salomão e da irmã de Persival / Figures of judaeo - christian tradition in the Holy Grail quest: mythical traces of Solomon's wife and Perceval's sisterSilva, Alessandra Fabrícia Conde da 19 March 2018 (has links)
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Previous issue date: 2018-03-19 / Fundação de Amparo à Pesquisa do Estado de Goiás - FAPEG / I perceive the Judaeo-Christian tradition as more comprehensive than it is treated in the biblical
canon. This work aims to unfold paths undertaken by some Judaeo-Christian myths, that is,
mythical structures, which corroborated the construction of new myths, such as those of Percival’s
sister and Solomon’s wife – characters of A demanda do Santo Graal (1995), Portuguese translation
from the 15th century, copy of a French sample from the 18th century. In this trajectory, it is
essential to consider, besides the biblical scripture, some apocryphal manuscripts which lend
literary elements of feminine prominence and humility to the matter of Britain. This character, for
example, was scarcely referred in the Portuguese Demand; therefore it is essential that La queste
del Saint Graal (1923), present in Vulgata, be consulted for the purpose of studying the narrative
of Solomon’s wife. Thus, according to the Judaeo-Christian tradition one can attest that the
elements borrowed from it, still echo in discourses, which sometimes vilify and sometimes defend
women, making them exemplary and heroic feminine figures, despite carrying the heavy burden of
anti feminine tradition. Such misogynous burden is noticed in the narratives that aim at legitimating
the Grail’s hero lineage, taking the Hebrew kings from the biblical tradition as ancestors. It is from
this androcentric nucleus that heroic feminine narratives will emerge, softening the bitterness
against women, in the moment heroes find themselves in abulia in face of the unknown. For this
purpose, the dissertation carries out an analytical study of the referred literary pieces, following the
methodological procedures of bibliographic, qualitative research, identifying the literary,
sociological, historical and cultural perspectives. It tried to unveil the paths taken by the characters
Percival’s sister and Solomon’s wife, along their mythical trajectory, compatible to the Judaeo-
Christian tradition. / Compreendendo que a tradição judaico-cristã é mais extensa do que está grafado no cânone bíblico,
este trabalho propõe-se a desvelar os caminhos percorridos por alguns mitos judaico-cristãos, isto
é, estruturas míticas que amparam a construção de novos mitos, como os da irmã de Persival e da
mulher de Salomão, personagens presentes n’A demanda do Santo Graal (1995), tradução
portuguesa do século XV, cópia de um exemplar francês do século XIII. Neste percurso, é
necessário que se considere, além do texto bíblico, alguns textos apócrifos que emprestaram
motivos literários da proeminência e da humildade femininas à matéria da Bretanha, como os que
estruturaram os mitos da irmã de Persival e da mulher de Salomão. Esta personagem, por exemplo,
recebe apenas poucas citações na Demanda portuguesa, sendo indispensável o manuseio de La
queste del Saint Graal (1923), presente na Vulgata, para se conhecer a narrativa da mulher de
Salomão. De tal modo, seguindo a tradição judaico-cristã, vê-se que os motivos, dela tomados de
empréstimo, continuam por ecoar discursos que ora difamam, ora defendem a mulher, tornando as
personagens figuras exemplares e heroicas, ainda que carreguem o fardo da tradição antifeminina.
Tal fardo misógino será percebido nas narrativas que visam a legitimar a linhagem do herói do
Graal, tomando como ancestrais os reis hebreus da tradição bíblica. É neste núcleo androcêntrico
que irromperão as narrativas heroicas femininas, suavizando o ranço contra as mulheres, quando
os heróis mostrarem-se em abulia frente ao desconhecido. Para tanto, a tese, realizando um estudo
analítico das mencionadas obras, pautando-se na pesquisa de cunho bibliográfico e qualitativa,
reconhecendo o viés literário, sociológico, histórico e cultural, procurou deslindar os caminhos
percorridos pelas personagens, a irmã de Persival e a mulher de Salomão, em sua trajetória mítica,
segundo a tradição judaico-cristã.
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The role of the priests in Israelite identity formation in the exilic/post-exilic period with special reference to Leviticus 19:1-19a / Rol van die priesters in die Israelitiese identiteitsvorming tydens die ballingskaps-/ na-ballingskapstydperk met spesiale verwysing na Levitikus 19:1-19aBeer, Leilani 07 1900 (has links)
Bibliography: leaves 289-298 / Source-criticism of the Pentateuch suggests that the priests (Source P) alone authored the
Holiness Code – the premise being that Source P forms one religious, literate and elite group
of several. Through the endeavor to redefine Israelite identity during the Neo-Babylonian
Empire of 626–539 BCE and the Achaemenid Persian Empire of 550–330 BCE, various
ideologies of Israelite identity were produced by various religious, literate and elite groups.
Possibly, the Holiness Code functions as the compromise reached between two such groups,
these being: the Shaphanites, and the Zadokites. Moreover, the Holiness Code functions as
the basis for the agreed identity of Israel as seen by the Shaphanites and the Zadokites.
Specifically, in Leviticus 19:1-19a – as being the Levitical decalogue of the Holiness Code,
and which forms the emphasis of this thesis – both Shaphanite and Zadokite ideologies are
expressed therein.
The Shaphanite ideology is expressed through the Mosaic tradition: i.e., through the Law;
and the Zadokite ideology is expressed through the Aaronide tradition: i.e., through the Cult.
In the debate between the supremacy of the Law, or the Cult – i.e., Moses or Aaron – the
ancient Near Eastern convention of the ‘rivalry between brothers’ is masterfully negotiated
in Leviticus 19:1-19a. / Old Testament and Ancient Near Eastern Studies / D. Phil. (Old Testament)
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