The purpose of this study was to investigate the relative levels of psychological differentiation in Jewish and Protestant children.

This study analyzed case history data in an attempt to ascertain specific behavior patterns of Southern Caucasian and Southern Negro male schizophrenics as related to influencing subcultural environments.

No description available.

The subject of inquiry for my thesis is slash fiction, a subset of fanfiction which creates queer identity, romance, relationships, sex, or desire where it was not ostensibly present in the proto-text. I divide my thinking into a non-linear model of five nodes in order to open up multiple in-roads towards examining the queer work of slash without crystalizing into a comprehensive theory that would efface its nuance and particularities. These nodes figure under notions of failure, embodiment, archives, temporality, and hybrid body erotics. The current, motion, and energy running through all of these nodes is what I call critical queer imagination. Critical queer imagination is not an overarching theory that explains slash (or queer creative works in general), but rather a gesture towards the impulse behind queer activism as well as a signal towards queer futurity. It is ultimately this queer critical imagination that allows me to argue for slash fiction as part of a larger queer project that is necessarily engaged with queer potential and political imagination. / text

Studies of football hooliganism have developed in a number of academic disciplines, yet little of this literature directly relates to criminology. The fighting, disorderly conduct, and destructive behavior of those who attend football matches, especially in Europe has blossomed over the past thirty years and deserves criminological attention. Football hooliganism is criminal activity, but is unique because of its context specific nature, occurring almost entirely inside the grounds or in proximity to the stadiums where the matches are played. This project explores the need for criminological explanations of football hooligans and their behavior based on literature which indicates that subcultural theories may be valuable in understanding why this behavioral pattern has become a preserve for young, white, working-class males. This study employs Albert Cohen's (1955) theory of subcultural delinquency to predict the hooligan activities of young, white, working-class males. West and Farrington's longitudinal study, the Cambridge Study in Delinquent Development provides a wealth of data on numerous topics, including hooliganism, and is used to explore the link between hooliganism and criminological theory. The running hypothesis, grounded in Cohen's theory of subcultural delinquency, is that the less middle-class the youths are in their values the more likely they will be to engage in football hooliganism. Cohen initially identified a locus of nine middle-class values: ambition, individual responsibility, achievement and performance, delayed gratification, rationality and planning, etiquette and the cultivation of social skills, self-control, wholesome leisure, and respect for property. These middle-class values have been modified into a shorter set of values; constructive leisure, acceptable conduct, self-reliance, and success, that are more mutually exclusive and easier to test empirically. Scales were constructed for each dimension of the modified version of Cohen's middle-class values using factor analysis with orthogonal rotation. Each scale then underwent reliability analysis using Chronbach's alpha. From there the scales for the middle-class values, the dependent variable of football hooliganism, and controls were tested using both bivariate and multivariate procedures. Results indicate that these modified middle-class values may be an important explanatory factor for football hooliganism. / Ph. D.

Master of Arts / Department of Sociology, Anthropology, and Social Work / Lisa Melander / This study examines the lived experiences of the members of the Westboro Baptist Church, a small church based in Topeka, KS and known for engaging in extensive protesting, from the perspective of stigmatization and the subcultural identity theory of religious persistence. Semi-structured interviews were conducted with members of the congregation, exploring issues of how they perceive themselves to exist in relation to broader American society. A qualitative analysis of the interviews revealed three main themes: religion as a guiding framework, members’ relationships with others, and stigma and stigma management. Members of the Westboro Baptist Church see the world through a core Biblical framework of understanding that influences both how they relate to and disengage from interactions with others and the ways in which they negotiate stigma in these interactions. This research contributes to the body of research on stigma and stigma management as well as adds theoretically to the subcultural identity theory of religion.

Syftet med uppsatsen är att undersöka hur autenticitet konstrueras i en nätgemenskap som bland annat ägnar sig åt att återskapa historiska kläder. Gruppen heter Vi som syr medeltidskläder och återfinns på Facebook. Konversationerna mellan medlemmar i gruppen analyseras med en netnografisk metod. Det teoretiska ramverket för undersökningen består av en konstruktivistisk syn på autenticitet, subkulturellt och socialt kapital, kategorier, dikotomier och formella och informella hierarkier.Undersökningen visar, bland annat, att autenticitet konstrueras genom konversationer mellan medlemmar i gruppen som har högt subkulturellt kapital och står högt upp i den informella hierarkin, med stöd av medlemmar högt upp i den formella hierarkin. Resultaten visar också att medlemmar med högt subkulturellt kapital ofta har en relation till museum och universitet och att dessa institutioner påverkar konstruktionen av det autentiska även här. Vidare visar undersökningen att synen på det autentiska utkristalliseras i gruppen, vilket leder till att medlemmar tvingas skapa eller gå med i nya, liknande grupper om deras syn inte stämmer överens med gruppens. / The aim of this study is to examine how authenticity is constructed in a group on the internet focusing on replicating historical clothes. The group is called Vi som syr medeltidskläder and is located on Facebook. The conversations between the members of the group is analysed with a netnographic method. The theoretical frame of the investigation is a constructive view on authenticity, subcultural and social capital, categories, dichotomies and formal and informal hierarchies. The investigation shows, among other things, that authenticity is constructed through conversations between members in the group with high subcultural capital, high up in the informal hierarchy with support from members with a place high up in the formal hierarchy. The results also show that the members with high subcultural capital often have a connection to museums and universities and that these places are related to the construction of authenticity even here. Further the investigation shows that the view on authenticity in the group is crystallizing, causing members to create or join new, similar groups if their view does not correspond to the view in the rest of the group.

The number of leisure and working RVers roaming America?s highways, now conservatively estimated at over eight million, continues to increase (Curtin 2001; Sommer 2003). In spite of their growing presence and unique lifestyle, these populations remain sociologically understudied. This exploratory case study of two distinctly different RV parks is a small but significant step toward filling that research gap. At both RV parks I found a diverse population of individualists who value self-contained travel, freedom, relaxation, and sociality. In spite of sharing a collective, subcultural lifestyle, they differed along multiple axes. Marked differences separate RVers into three broad groups (full-timers, long-termers, and vacationers) and into multiple subgroups within those categories. I analyzed triangulated data sources using a theoretical lens that combines subcultural and boundary work theories. I concluded that full-time and long-term RVers practice boundary work and form subcultural identities based, primarily, on levels of commitment and divergent RVing practices.

No description available.

This dissertation aims to find further understanding of how people with special interest in a certain artist utilise music and the fact that they are fans in their everyday lives. I have opted to study two fans included in each group selected for this study: Kiss, Status Quo and Lasse Stefanz, one male and one female fan belonging to each respective group. I have worked according to grounded theory as a method, and through an analysis of their musical life stories, I have attempted to identify why they became fans and how them being fans has affected them in their lives. Four categories, fandom as: a marker of identity, socialisation, a form of self therapy and a pseudo religion and the core category authenticity usage show the results of the study. The categories show that to a large extent it all comes down to the musical identity of these people, i.e. the identity of being a fan, and their experiences of being fans. They have been socialised into a specific genre, which has meant increased interest in a specific artist. Family, media and friends have all played a part in this socialisation. The informants have developed cultural competence as concerns their idols, although they have also gained the subcultural capital resources required in order to come across as credible fans. Various kinds of experiences offer meaning and nourish the fans. Security and stability in everyday lives are also contributing factors to them being fans and the music offers them something that they are unable to acquire from elsewhere. They have established different strategies in order to be able to be fans, one of these being legitimacy. A vital part of this legitimacy consists in them viewing the bands as authentic, i.e. important. / <p>Eva Kjellander är också affilierad med Linné-universitetet</p>