The corpus of artifacts from the Lagas state constitutes what is arguably the single largest cohesive body of elite representational display forms thus far discovered to have come from Early Dynastic (ED) Sumer. Unlike the equally extraordinary finds from ED levels of Ur, which consist primarily of grave goods and small finds (Woolley 1934; Woolley 1956), what is unique about the finds from Lagas is that the majority of them are programmatic artifacts that were intended to be displayed to specific audiences. Specifically, many of them are relief carvings or, to a lesser degree, statues that were carefully composed and executed in order to encode and transmit carefully constructed messages on the part of individual rulers, or the religious establishment. As such, the ED Lagas corpus is a particularly important record of how one particular group of Sumerian rulers viewed themselves and how the wished to be viewed by others.

The study of Sumerian has traditionally been carried out in isolation from mainstream linguis- tics, thus limiting our ability to understand the language and to situate it in a cross-linguistic context. This dissertation shows how the tools of corpus linguistics and modern syntactic the- ory can be gainfully applied to Sumerian. Existing corpora of Sumerian texts are largely lacking in morphological annotation, with query facilities consisting only of basic string searches. Two existing corpora (one completely unannotated and one tagged for part-of-speech) are given morphological annotation using a process of query-based annotation. A query language (based on CQL and XPath) is used to query this corpus, and as queries are made, the results are tagged so that the resultant query objects can be used as the basis for subsequent queries. In this fashion a morphologically- annotated corpus is built up without having to rely on the services of a skilled annotator. This annotated corpus is then used to provide evidence for two important problems in Sumerian morphosyntax: the dimensional prefixes and the conjugation prefixes. The dimen- sional prefixes, which have previously been considered to represent concord between the verb and the associated nominal phrases, are shown instead to be a system of applicative heads which serve to introduce the verb’s arguments. The conjugation prefixes, whose purpose has been the subject of a century of debate, are shown to be the manifestation of inner aspect features which express the speaker’s perspective on the structure of the event. By using a corpus to provide the underlying data and by considering Sumerian morphosyntax in light of cross-linguistic evidence and modern syntactic theory, previously misanalysed aspects of Sumerian are shown to have analogues in other languages. The dimensional prefixes and conjugation prefixes are not oddities specific to Sumerian, but represent variations on morphological systems found elsewhere.

The study of Sumerian has traditionally been carried out in isolation from mainstream linguis- tics, thus limiting our ability to understand the language and to situate it in a cross-linguistic context. This dissertation shows how the tools of corpus linguistics and modern syntactic the- ory can be gainfully applied to Sumerian. Existing corpora of Sumerian texts are largely lacking in morphological annotation, with query facilities consisting only of basic string searches. Two existing corpora (one completely unannotated and one tagged for part-of-speech) are given morphological annotation using a process of query-based annotation. A query language (based on CQL and XPath) is used to query this corpus, and as queries are made, the results are tagged so that the resultant query objects can be used as the basis for subsequent queries. In this fashion a morphologically- annotated corpus is built up without having to rely on the services of a skilled annotator. This annotated corpus is then used to provide evidence for two important problems in Sumerian morphosyntax: the dimensional prefixes and the conjugation prefixes. The dimen- sional prefixes, which have previously been considered to represent concord between the verb and the associated nominal phrases, are shown instead to be a system of applicative heads which serve to introduce the verb’s arguments. The conjugation prefixes, whose purpose has been the subject of a century of debate, are shown to be the manifestation of inner aspect features which express the speaker’s perspective on the structure of the event. By using a corpus to provide the underlying data and by considering Sumerian morphosyntax in light of cross-linguistic evidence and modern syntactic theory, previously misanalysed aspects of Sumerian are shown to have analogues in other languages. The dimensional prefixes and conjugation prefixes are not oddities specific to Sumerian, but represent variations on morphological systems found elsewhere.

The author's Habilitationsschrift, Theol. Fak., Würzburg, 1917. / "Vorliegende Abhandlung ist als 1. Teil einer Reihe von Studien ... welche das Verhältnis der Psalmen zur sumerisch-akkadischen und zur ägyptischen Hymnen-literatur möglichst allseitig behandeln sollen."--Vorwort. "Verzeichnis der hauptsächlich benützten Literatur": p. [vii]-x.

The author's Habilitationsschrift, Theol. Fak., Würzburg, 1917. / "Vorliegende Abhandlung ist als 1. Teil einer Reihe von Studien ... welche das Verhältnis der Psalmen zur sumerisch-akkadischen und zur ägyptischen Hymnen-literatur möglichst allseitig behandeln sollen."--Vorwort. "Verzeichnis der hauptsächlich benützten Literatur": p. [vii]-x.

Published also as Thesis (Ph. D.)--Columbia University, 1913.

Thesis--Copenhagen. / Includes bibliographical references (p. 132-135) and index.

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The present study is an interpretation of the two myths copied in the Old Babylonian period in which the Sumerian mother goddess is one of the main actors. The first myth is commonly called “Enki and Ninḫursaĝa”, and the second “Enki and Ninmaḫ”. The theoretical point of departure is that myths have society as their referents, i.e. they are “talking about” society, and that this is done in an ideological way. This study aims at investigating on the one hand which contexts in the Mesopotamian society each section of the myths refers to, and on the other hand which ideological aspects that the myths express in terms of power relations. The myths are contextualized in relation to their historical and social setting. If the myth for example deals with working men, male work in the area during the relevant period is discussed. The same method of contextualization is used regarding marriage, geographical points of reference and so on. Also constellations of mythical ideas are contextualized, through comparison with similar constellations in other Mesopotamian myths. Besides the method of contextualization, the power relations in the myths are investigated. According to this latter method, the categories at issue, their ranking, as well as their changed ranking, are noted. The topics of the myths are issues important for the kingship and the country, such as irrigation, trade, health and healing, birth, collective work, artisanry and rivalry. All these aspects are used in order to express what the power relations between the goddess Ninḫursaĝa/Ninmaḫ and the god Enki look like. The relations are negotiated and recalibrated, which leads to the goddess getting a lowered status. Part of the negotiations and recalibrations is gender behavior, which is related to historical developments in society. The present work points to the function of these myths as tools of recalibrating not only deities, but also men and women in society.

No description available.