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The Global ETD Search service is a free service for researchers
to find electronic theses and dissertations. This service is
provided by the
Networked Digital Library of Theses and Dissertations.
Our metadata is collected from universities around the world. If you manage a university/consortium/country archive and want to be added, details can be found on the NDLTD website.
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Showing 11 to 18 of 18 (0.015 seconds)| 11 |
Tafsir : en religionshistorisk studie om koranexegetikens metodologi / Tafsir : a study of the methodology of Q’uranic exegeticsDogan, Güney January 2008 (has links)
Utgångspunkten för denna studie är att dokumentera och redogöra den traditionsbaserade utläggningsmetodologi inom islam. Fokus ligger på hur de traditionsbundna och de konservativa inriktningarna av sunni islam uppfattar denna företeelse. Betydelsen av tafsir har kommit att spela en allt viktigare roll till stor följd av den debatt som förs kring islam och vilken förståelse eller tolkning som skall ha företräde. Debatten fokusera primärt kring hur Koranen bör förstås och tolkas, vilket visar sig i den alltmer utpräglade konflikten mellan traditionsbundna inriktningar och progressiva grupperingar. De progressiva grupperna menar att islam och Koranens förordningar måste förstås utifrån den kontext de tillkom i och således är många av dessa förordningar föråldrade och i behov av omtolkning, medan de traditionsbundna inriktningarna anser att islam och Koranens bestämmelser är universella och följaktligen inte tidsbundna. Syftet med uppsatsen är att beskriva de principer som den traditionsbaserade tolkningsmetodologin utgörs av och att belysa hur dessa möjliggör att en korrekt förståelse av Koranen kan förvärvas.
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Al-Qurtubi's Tafsir of Surah Ya-SinDockrat, Muhammad Ashraf Ebrahim 03 April 2014 (has links)
M.A. (Islamic Studies) / Please refer to full text to view abstract
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Studies in Saadiah Gaon's Arabic TranslationsFrankel, David Harry 27 June 2012 (has links)
No description available.
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Perspectives of Qur'ánic commentators with specific reference to Prophet Músá [P.B.U.H]Cassim, Munira 30 November 2004 (has links)
Chapter One contains a lengthy discussion of tafsír, outlining its meaning, its need to the present study and the different forms in which it exists, whilst at the same time clarifying its obscurities and commending it as an indispensable science.
Chapter Two offers a concise overview of five Qur'ánic commentators selected for this particular study. This assessment is based on the eras from which they emerged which has a definite bearing on their commentaries.
Chapter Three is a résumé of my subject's biography adopted primarily from Qur'ánic sources. As a frequently mentioned prophet in the Qur'án the story of Músá [p.b.u.h] is drawn from various chapters highlighting substantial aspects of his life.
Chapter Four concentrates on two frequently mentioned events in the life of prophet Músá [ p.b.u.h], namely, his call to prophethood and the proclamation to the pharaoh and his people.
Chapter Five concludes this work by presenting an overview of the perspectives of the different commentators. / Religious Studies and Arabic / M.A.
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Perspectives of Qur'ánic commentators with specific reference to Prophet Músá [P.B.U.H]Cassim, Munira 30 November 2004 (has links)
Chapter One contains a lengthy discussion of tafsír, outlining its meaning, its need to the present study and the different forms in which it exists, whilst at the same time clarifying its obscurities and commending it as an indispensable science.
Chapter Two offers a concise overview of five Qur'ánic commentators selected for this particular study. This assessment is based on the eras from which they emerged which has a definite bearing on their commentaries.
Chapter Three is a résumé of my subject's biography adopted primarily from Qur'ánic sources. As a frequently mentioned prophet in the Qur'án the story of Músá [p.b.u.h] is drawn from various chapters highlighting substantial aspects of his life.
Chapter Four concentrates on two frequently mentioned events in the life of prophet Músá [ p.b.u.h], namely, his call to prophethood and the proclamation to the pharaoh and his people.
Chapter Five concludes this work by presenting an overview of the perspectives of the different commentators. / Religious Studies and Arabic / M.A.
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Analýza feministické interpretace Koránu / Analysis of Feminist Interpretation of the Qur'anMolčányiová, Lucia January 2017 (has links)
The aim of this work is to analyze quranic feminist interpretation focusing on controversial verse 4:34. We attempt to demonstrate the way islamic feminist exegets deal with the key concepts of this verse mostly notion of male authority (qiwwama and faddala), female obedience (qanitat) and disobedience (nushuz) and wife beating (idribuhunna) through the islamic feminist hermeneutical principles mainly contextual, holistic and through reexamination of terminology. Particular arguments, approaches and interpretative manoeuvres of feminist Qurʼanic exegesis aiming to legitimize gender egalitarian reading of the Qurʼan and challenging centuries of andocentric exegetical tradition will be examined.
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Hijab – the Islamic dress code: its historical development, evidence from sacred sources and views of selected Muslim scholarsAziz, Rookhsana 04 October 2011 (has links)
The issue of a Muslim woman‟s dress code has been debated for centuries. This is of great importance as it is widely used as a criterion to measure the extent of a woman‟s piety or devotion to Allah.
A study of the religious texts on the issue is essential. Therefore, Qur‟anic text, Prophetic Traditions and Qur‟anic exegesis of both classical and modern scholars would have been used in determining the correct dress code for Muslim women.
While all research indicates that women dress conservatively, in order not to attract the attention of the opposite sex. The extent to which a woman must be covered has not been agreed upon. Even if what has to be covered is established by scholars, the manner in which this is to be done and the type of colours and fabric to be used needs further clarification.
The issue of the female dress code needs to be presented from a female perspective. / Religious Studies and Arabic / M.A. (Islamic Studies)
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Hijab – the Islamic dress code: its historical development, evidence from sacred sources and views of selected Muslim scholarsAziz, Rookhsana 04 October 2011 (has links)
The issue of a Muslim woman‟s dress code has been debated for centuries. This is of great importance as it is widely used as a criterion to measure the extent of a woman‟s piety or devotion to Allah.
A study of the religious texts on the issue is essential. Therefore, Qur‟anic text, Prophetic Traditions and Qur‟anic exegesis of both classical and modern scholars would have been used in determining the correct dress code for Muslim women.
While all research indicates that women dress conservatively, in order not to attract the attention of the opposite sex. The extent to which a woman must be covered has not been agreed upon. Even if what has to be covered is established by scholars, the manner in which this is to be done and the type of colours and fabric to be used needs further clarification.
The issue of the female dress code needs to be presented from a female perspective. / Religious Studies and Arabic / M.A. (Islamic Studies)
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