Thesis (M. Phil.)--University of Hong Kong, 2002. / Includes bibliographical references (leaves 86-99).

The Best PhD Thesis in the Faculties of Architexture, Arts, Business & Economics, Education, Law and Social Sciences (University of Hong Kong), Li Ka Shing Prize, 2007-2008. / published_or_final_version / Humanities / Doctoral / Doctor of Philosophy

The Best MPhil Thesis in the Faculties of Architecture, Arts, Business & Economics, Education, Law and Social Sciences (University of Hong Kong), Li Ka Shing Prize, 2003-2005. / published_or_final_version / abstract / Music / Master / Master of Philosophy

Thesis (Ph. D.)--Freie Universität Berlin, 1997. / Includes bibliographical references (p. 151-156).

Thesis (M.Phil.)--University of Hong Kong, 2002. / Includes bibliographical references (leaves 86-99) Also available in print.

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論文(碩士)--香港中文大學, 1972. / Includes bibliographical references. / Thesis (M.A.)--Xianggang zhong wen da xue. / Chapter （一） --- 引言 --- p.1-14 / Chapter （二） --- 秦力山生平 --- p.1-43 / Chapter （三） --- 自立軍與秦力山 --- p.1-41 / Chapter （四） --- 從保皇到革命 --- p.1-38 / Chapter （五） --- 任日本和上海的言論 --- p.1-40 / Chapter （六） --- 秦力山的革命思想 --- p.1-39 / Chapter （七） --- 結論 --- p.1-6

Thesis (M.A.)--香港中文大學硏究院中國語文學部. / Includes bibliographical references. / Thesis (M.A.)--Xianggang Zhong wen da xue yan jiu yuan Zhongguo yu wen xue bu. / Chapter 上篇 --- 秦淮海生平研究 / Chapter 第一章 --- 敘論´ؤ´ؤ秦淮海之時代 --- p.1 / Chapter 第二章 --- 各書所載之秦觀小傳 --- p.34 / Chapter 第三章 --- 秦淮海評傳 --- p.73 / Chapter 第一節 --- 導言 --- p.73 / Chapter 第二節 --- 家世與青少年生活 --- p.74 / Chapter 第三節 --- 結交文士 --- p.82 / Chapter 第四節 --- 遊湯泉山 --- p.89 / Chapter 第五節 --- 應舉失敗 --- p.95 / Chapter 第六節 --- 入會稽 --- p.115 / Chapter 第七節 --- 二次應舉 --- p.132 / Chapter 第八節 --- 繼續奮鬥 --- p.145 / Chapter 第九節 --- 蔡州教授 --- p.152 / Chapter 第十節 --- 在京師 --- p.178 / Chapter 第十一節 --- 貶謫生涯 --- p.200 / Chapter 第十二節 --- 奇才的殞落 --- p.228 / Chapter 第四章 --- 秦淮海的性格與才情 --- p.252 / Chapter 第一節 --- 性格 / Chapter 第二節 --- 才氣 --- p.270 / Chapter 第五章 --- 秦淮海之書法 --- p.277 / Chapter 第一節 --- 書法在北宋 --- p.277 / Chapter 第二節 --- 少游詞名蓋書名 --- p.289 / Chapter 第三節 --- 秦少游書法見於著錄 --- p.299 / Chapter 第四節 --- 秦少游的書論 --- p.316 / Chapter 第五節 --- 從記載及可見作品推論秦少游的書法 --- p.324 / Chapter 第六節 --- 少游書法總評 --- p.333 / Chapter 第六章 --- 秦淮海之政治思想 --- p.340 / Chapter 第一節 --- 一般治道 --- p.341 / Chapter 第二節 --- 論用人 / Chapter 第三節 --- 論軍事 / Chapter 第四節 --- 論財政 / Chapter 第五節 --- 論役法 / Chapter 第六節 --- 論治盜 / Chapter 附錄 --- 秦淮海年表 / Chapter 附圖 --- 秦觀書摩詰輞川圖跋 / 秦觀題東坡墨竹 / 秦淮海行蹤示意圖 / Chapter 下篇 --- 秦淮海詞研究 / Chapter 第一章 --- 淮海詞刊本 --- p.1 / Chapter 第二章 --- 淮海詞之內容 --- p.16 / Chapter 第三章 --- 淮海詞之藝術技巧 --- p.56 / Chapter 第一節 --- 導論 --- p.56 / Chapter 第二節 --- 字法 --- p.60 / Chapter 第三節 --- 句法 --- p.126 / Chapter 第四節 --- 章法 --- p.163 / Chapter 第四章 --- 淮海詞之風格 --- p.180 / Chapter 第五章 --- 秦淮海在詞史上之地位 --- p.208 / Chapter 附表 --- 淮海詞內容分類表 --- p.53 / 淮海詞各調編號表 --- p.64 / 淮海詞字法統計表 --- p.125 / 淮海詞句法總計表 --- p.162 / Chapter 附錄 --- 主要參考書目

Consensus scholarship notes that the ethics described in the Confucian textual corpus focuses its attention primarily on concrete relationships, specific roles, and reciprocal duties. This has occasioned concern about whether Confucian ethics can offer adequate moral guidelines for interactions between people who have enjoyed no prior contact. In response, this dissertation suggests that early Confucianism does guide interactions with strangers, but that this guidance is to be found less in its ethical concepts or moral precepts than in its embodied ritual practices. To substantiate this claim, I carefully apply theories drawn from the fields of cognitive science, cognitive philosophy, American pragmatism, and ritual theory to several early Confucian texts: the Analects, Mencius, Xunzi, and the ritual manuals of the Liji and the Yili. From pragmatism and cognitive philosophy, I assemble lenses of conceptual and pre-conceptual meaning and use them to examine the effects of ritual practice on the creation of group boundaries and the generation of solidarity. In so doing, I reveal that the solidarity generated by embodied practice and physical co-presence shapes the boundaries and structure of early Confucian groups as much as concepts or shared values. I further outline the neural and psychological processes by which the physicality of Confucian ritual practice creates pre-conceptual solidarity, then highlight the ways that solidarity is framed and given a meaningful direction by the varied Confucian exemplars. Ultimately, I demonstrate that mutual engagement in ritual practice allows strangers to bond quickly, without the benefit of prior relationship or shared proposition. This, I argue, is the heart of the Confucian treatment of strangers. Ritual practice simultaneously creates a relationship between new contacts and energizes that relationship with strong, pre-conceptually-generated solidarity. This dissertation also analyzes a number of related topics, including the relationship between ritual practice and group boundaries and the influence of the body upon concepts and categorization. In its broadest goals, this study offers insight into the rich character of early Confucian physicality, suggests novel guidelines for the analysis of contemporary Confucianism, and reflects possible ways in which solidarity might be formed between members of groups with different value orientations.

The purpose of this thesis is to examine the historiography of Qin Shi Huang. I will focus my analysis on the perspectives of scholars from three periods: the Han Dynasty, late 19th century to early 20th century, and last the 30 to 40 years of Communist Party rule. Through analysis of sources from each of the three periods, I will trace the evolution of the shifting perspectives on Qin Shi Huang to explain why this controversial figure has remained relevant throughout the ages.