As the number of non-native English speakers in US schools continues to rise, there is growing need to find a way to teach English while still engaging with students’ fluid identities around citizenship and national identity. This MFA thesis document explores the impact of an autobiographical playbuilding project with refugee and immigrant youth. The mixed-methods study uses a quantitative performance assessment scale and grounded theory analysis of playscript and performance to examine how students’ definition and understanding of citizenship is activated through the pedagogy and practice of theatre. Throughout, this document argues that arts-based research practices can support both qualitative and quantitative research goals. However the findings suggest that qualitative research offers a more complex understanding of potential program impacts. The document concludes with a discussion of the tensions between research and practice when applied theatre is facilitated in an educational context. / text

abstract: The construction of the contemporary Taiwanese child and childhood has been under-researched. It is often understood solely in contrast to a Western context as a mysterious or even exotic existence. However, this understanding differs from what I discovered in my literary reviews, which reveal many similarities - not differences - with respect to the philosophical views of the child and childhood between the so-called "East" and "West." To gain a better understanding of the Taiwanese child and childhood, I chose the annual Taipei Children's Arts Festival (TCAF) as my main research subject and adopted grounded theory and dramatic analysis as my research methods to explore the following question: What are the representations of the Taiwanese child and childhood as reflected by the cultural artifacts of TCAF between 2000 and 2011? TCAF is the largest children's arts festival in Taiwan and theatre for young audiences (TYA) has been its main component. I therefore selected four award winning TCAF plays and their production videos as my main data. Additional data consists of forewords from the programs, which were written by mayors of Taipei City, commissioners of Taipei's Department of Cultural Affairs, and festival organizers. To provide context, I give a brief history of Taiwanese children's theatre before beginning the main analysis. My findings indicate a complex construction of the Taiwanese child and childhood. The central category states that Taiwanese children are constructed as adults' futures. This explains adults' desires to preserve children's positive qualities, and reflects adults' emphasis on learning and teaching, children's agency, and their happiness. Determining one central category/hypothesis proved to be difficult, due to the variety and complexity of my data. Missing categories include concepts of the unconscious child and children's relationships to religion, family, friendships, and gender issues. The distinctions between children and adults are both distinct and ambiguous. Although differences of the East/West binary exist, social constructions of the child and childhood become increasingly similar as the world becomes more fluid. My research highlights a variety of such elements. Future research is still needed, however, in order to broaden and deepen the understanding of the Taiwanese child and childhood. / Dissertation/Thesis / Ph.D. Theatre 2012

Theatre has always existed as a didactic tool to educate society about society's own successes, failures, and foibles. The theatre and theatre artists have attempted to take society's interpretation of truth and place it on the stage for all to see and experience. Sometimes, theatre creates and performs its own truth in place of society's accepted truth by re-examining pre-existing societal constructs and creating an interpretation of truth that better represents the current state of affairs as the theatre sees it. Therefore, theatre becomes the mode by which society learns, explores, refutes, and at times, even dismisses accepted societal truths. As a didactic tool, it is in this vein of truth-seeking that theatre has entered the fickle work of social change. First and foremost, what is social change? Who can create change? How is this change measured? How does one measure the effected change on a particular audience? These questions (and more) as well as their subsequent answers are the job of the social change theatre artist and are explored in this study. This thesis is presented in several distinct chapters. Chapters one and two examine the foundations of theatre for social change and its place in the contemporary theatre world. Chapter three explores writing theatre for social change and yields the development of two original theatrical pieces of theater for social change as a direct result of the aforementioned research complete with a stage presentation of those pieces and an audience assessment (before the performance). The concluding chapters explore the results of the audience survey which explains my understanding of theatre for social change's effect on society and the need for society to continually be exposed to theatre which is socially conscious and contributive in order to firmly define America's socially conscious theatrical identity.

As a practitioner in the field of Theatre for Young Audiences (TYA), I have always been drawn to looking at literature and productions that challenge my preconceptions of what constitutes good theatre for youth. I enjoy the bold and innovative, versus the cute and playful. My training and education in this developing branch of theatre has undoubtedly exposed me to the many accomplishments of the American TYA system, but quite often - through attending conferences, as well as participating in class discussions - I find that many debates/conversations center around what more we need to do in this field or what else we can do to make this field more relevant and interesting to young people. In my experience, I've found that discussions and opinions center around Americans looking elsewhere for theatrical models on which to shape their own practices. I began looking at international models of TYA, particularly those of European countries. Historically, theatre has been recognized and valued as an essential part of traditional European life, and Sweden is often recognized as a forerunner in creating and supporting experimental art forms. With this, I question what American theatre educators and artists can learn from Swedish TYA as we work to create more artistic and educational outlets that incorporate the youth perspective of the 21st Century. For this thesis, my interest lies in what I can learn from Swedish TYA. I question how major social and cultural factors shape Swedish children's theatre as a field, and how those factors play out within the artistic arena. I dissect various social and cultural factors in Sweden that contribute to the TYA field, and examine if/how two pieces of Swedish dramatic literature for children reflect those trends and influences occurring in Swedish theatrical practice. Specifically, I also examine how Swedish TYA scripts use elements of non-realism, and deal with taboo topics. Through an exploration of The Dreamed Life of Nora Schahrazade and One Night in February, I find considerable use of elements that extend beyond realistic norms, and it is through those non-realistic approaches that the taboo issues are dissected and explored.

As an artist in the field of theatre for young audiences, I encounter many definitions of 'teaching artist,' and within each definition lies a new set of physical, educational, and psychological responsibilities. While the term 'teaching artist' continues to evolve and grow, I am interested in exploring a common struggle among teaching artists: What does it mean to be an ethical and responsible teaching artist? This thesis allows me to create a personal definition of 'teaching artist' while exploring the relationship between responsibility, ethics, and community-based teaching. I begin by formulating my current understanding and beliefs about what it means to be a responsible teaching artist. I research how others in the TYA field, specifically Michael Rohd, Stephani Etheridge Woodson and Barbara McKean have dealt with issues of ethics and responsibility through four specific questions: How does my personal culture, race, gender, sexual orientation, and beliefs positively or negatively affect the work I do with young people? How does a teaching artist manage an environment in which there are inherently therapeutic qualities, without stepping into the role of therapist, and maintain a healthy relationship with the young people and the work? How do teaching artists maneuver through a structure where the ideologies of the teacher are guiding the project on a macro level but not a micro level? Is it possible or necessary to share responsibility with young people? As a reflective artist I can't help but question, challenge, and rethink choices I make in facilitation. I would venture to say it would be irresponsible not to do so. I am hopeful this exploration will not only improve my personal teaching but also allow and inspire others to take a look at their practice in terms of ethics and responsibility.

This study is designed as a curriculum-based response to an urgent educational responsibility: How do we understand and respond to our ever-greater roles as audience members in a technologically, politically, culturally and economically performative society? The lived-through experience of the live performing arts offers a powerful medium for young people within which to find relevance and genuine connection with artists and artistic practice that is not generally available through mediatized forms of performance. This curriculum theory study, in implementation, has the potential to greatly improve the cultural literacy of future audiences for the performing arts. The paradigm shift in our culture from predominantly textual to predominantly visual creates a pressing need for aesthetic and critical understandings of the many ways we experience everyday life as audiences in performance. Live performance forms - theatre_ dance, performance art. opera. music - offer a crucial counterbalance to the prevailing forces of film, television and other mass media forms of performance_ These performing arts audiences are generally more challenged - aesthetically, affectively and cognitively - in their reception and interpretation of live performance. Also, due to the inherent nature of shared presence in live performance. the potential exists for authentic, meaningful interactions between performers and spectators in a way that is not possible in most media-based performance forms. A curriculum theory for audience-in-performance (AIP) involves an increased awareness of the presence, attention and witnessing activities of live audience. as revealed in aesthetic philosophy. Performance theory sees the alienation, commodification and dispersement of contemporary AIP, but also recognizes the potential for resistance, collaboration, participation and shared memory and meaning-making with performance. AIP curriculum theory consists of three parts: pre-performance (preparatory/ predictive): performance (attentive/interpretive); and post-performance (reflective/evaluative). The role and function of AIP is akin to that of choruses in Ancient Greek theatre, occupying the liminal space between audience and performance. AIP students prepare for performance as artists do, through the art form itself. and whenever possible in concert with performers. AIP curriculum theory_ also called pedagogy of the spectator, has six key characteristics: aesthetic, improvisatory, performative, critical, political and social. Successful implementation of AIP curriculum in the worlds of education and performance requires a greater understanding of performance by educators and of education by performers. It requires the placing performance studies into educational practice to enhance and improve student/teacher spectatorship of both culture and curriculum.

Women experience abuse from their partners. Adolescent relationship abuse is the main focus of this study. The research intends to create awareness about the abuse of women, research adolescent attitudes and beliefs, challenge cultural norms that oppress women, convey assertive communication as a way out of an abusive situation. Educational theatre, aimed at the mental empowerment of the target audience, should offer a self-discovery to the audience,· and therefore, lead to a change of belief and attitude. The target audience should gain experience from a fictional situation and be prepared for a possible real life situation. / Thesis (M.A.)-University of Natal, Pietermaritzburg, 2001.

Theatre for social change is a term used to describe a wide range of theatre-based techniques and methods. Through implementation of performance techniques, participants are encouraged to creatively explore and communicate various ideas with the specific intention of eliciting a societal or political shift within a given community. Through this thesis, I will explore the impact of applying theatre for social change in a youth-centered environment. I will discuss my journey as creator, facilitator, and project director of interACTionZ, a queer youth theatre program in Orlando, FL formed through a partnership between Theatre UCF at the University of Central Florida and the Zebra Coalition®. I will give specific focus throughout this project to Lesbian, Gay, Bisexual, Transgender, Queer (LGBTQ+) youth and straight advocates for the LGBTQ+ community.