Thesis (Th. M.)--Dallas Theological Seminary, 2002. / Includes bibliographical references (leaves 81-90).

Thesis (B.A.)--Haverford College, Dept. of Philosophy, 2001. / Title from caption. Extracted from Senior essays, Dept. of Philosophy. Includes bibliographical references (p. 63).

Thesis (doctoral)--Friedrich-Alexanders-Universität Erlangen, 1909. / A presentation of Fiske's ideas without any criticism. Also in: Abhandlungen zur Philosophie und ihrer Geschichte (Leipzig) ; Heft 9. Vita. Includes bibliographical references.

Thesis (Th. M.)--Trinity Evangelical Divinity School, 2006. / Abstract. Includes bibliographical references (leaves 156-166).

No description available.

Thesis (M.A.)--Boston University / PLEASE NOTE: Boston University Libraries did not receive an Authorization To Manage form for this thesis or dissertation. It is therefore not openly accessible, though it may be available by request. If you are the author or principal advisor of this work and would like to request open access for it, please contact us at open-help@bu.edu. Thank you. / What can a study of non-theism tell us about the transformation of religious life in America? Non-theism, as an alternative religion, challenges the traditional theological and theoretical boundaries traditionally drawn between the sacred and the profane, religion and science, God and humanity. The advent of American non-theism, characterized by a worldview that does not rely on God, gods, or supernaturalism to answer humanity's "ultimate concerns," does not indicate a shift from belief to unbelief, nor religion to non-religion, but rather a shift from one form of religion to another. Once we recognize that non-theism denotes a change in the form of religion, rather than a decline in religiosity, we can forego the secularization thesis and focus instead on a crucial shift from unquestioned belief to critical inquiry. This change in religious life is not only indicative of non-theism; it is a key characteristic of the post-traditional American religious landscape. / 2031-01-01

This seven-chapter book, highlighted like a trail guide with Markers, will ease you into most basic, repeated themes found in the ancient texts. What is called the Old and New Testaments is a remarkable collection. It is intimidating for sure, but wise, prophetic, thorough and particular, with echoes that repeat into every culture. Through story and turn-arounds you will see how some very different individuals, in different times found their way into God’s real and sustaining peace. They listened to and reckoned with what God offers for soul survival. There’s hope here if you'll take it. / https://dc.etsu.edu/alumni_books/1033/thumbnail.jpg

The modern sciences are characterised by a methodological atheism. Even though religions offer what appear to be explanations of various facts about the world, such proposed explanations are not taken seriously within the sciences. Even if no natural explanation were available, it would be assumed that one exists. Is this merely a sign of atheistic prejudice, as some critics suggest? Or are there good reasons to exclude from science explanations that invoke a supernatural agent? My answer to this question has two parts. On the one hand, I concede the bare possibility that talk of divine action could constitute a potential explanation of some state of affairs, while noting that the conditions under which this would be true are unlikely ever to be fulfilled. On the other hand, I argue that a proposed explanation of this kind would rate poorly, when measured against our usual standards of explanatory virtue. Even if it were the only proposed explanation on offer, we would have good reason to seek an alternative.

Thesis (M. Div.)--Baptist Bible Graduate School of Theology, 2005. / Abstract. Includes bibliographical references (leaves 85-92).

This report is an attempt to clarify how religious and non-religious views-of-life [livsåskådningar] are created through the collaboration and opposition of religious and scientific elements/ideas. This with the hope of reaching a fruitful result related to the solution of world-view related conflicts, such as the ones existing between science and religion, on an individual and societal level. This is accomplished with the help of two assertions: (1) Mankind has a need to explain its existence and surroundings. (2) Religion and science has their origins in the same seed and aim to serve the same purpose, or function. Together these two assertions lay the theoretical foundations of this report which implies that all humans have an innate need of sustaining a stable world-view. The result of this report is that a final solution to world-view related conflicts are beyond reach as our mental and physical nature limits us. However there are strategies for minimizing world-view related conflicts effect on society.