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  • About
  • The Global ETD Search service is a free service for researchers to find electronic theses and dissertations. This service is provided by the Networked Digital Library of Theses and Dissertations.
    Our metadata is collected from universities around the world. If you manage a university/consortium/country archive and want to be added, details can be found on the NDLTD website.
1

Irrealidade, futilidade e vazio: sofrimentos radicais e sociedade contempor?nea / Unreality, futility and emptiness: radical sufferings and contemporary society

Ar?s, Ana Carla Silvares Pomp?o de Camargo 26 February 2009 (has links)
Made available in DSpace on 2016-04-04T18:29:46Z (GMT). No. of bitstreams: 1 Ana Carla Silvares Pompeo de Camargo Aros.pdf: 1288339 bytes, checksum: 43b059b659df3392d3e4abb48a3a80ad (MD5) Previous issue date: 2009-02-26 / The current investigation approaches clinical phenomena usually referred to as frivolous experience, unreality and existential emptiness, all described by Winnicott as one s impossibility of feeling alive and real. Presented as an affective ground within a wide range of symptomatic manifestations, including either psychoses or borderline conditions, this is a radical way of suffering, which, according to several authors, has gradually become more ordinary in the contemporary society, the outlines of which we try to grasp by taking Bauman's sociological thought as a starting point. This paper is methodologically organized around a psychoanalytical approach concerned with a human happening of fictional character that is made public through a 1999-movie production entitled Fight Club. The story that is portrayed was conceived as a psychoanalytical narrative stemming from the observation of the fundamental standard to be considered thereafter in terms of capturing the fields of affective-emotional sense. Seven diverse fields were created/found, which are set out as integrating parts of a greater field called to-be-or-not-to-be , corresponding to the existential drama regarding the desperate search for a life that can be felt as being personal and true. By establishing a dialogue with Winnicott and Bauman, it was possible to conclude that the clinical issue in question is intimately concerned with the new forms of organizing the liquid-modern society, which paradoxically develop a certain type of individualism while they make it hard to personal growth in a sense of developing one s ability of feeling alive, real and able to provide spontaneous gesture to transform the self and the world. / A presente investiga??o aborda fen?menos cl?nicos, habitualmente referidos como viv?ncias de futilidade, irrealidade e vazio existencial, que t?m sido descritos por Winnicott como impossibilidade de se sentir vivo e real. Apresentando-se como fundamento afetivo de uma ampla gama de manifesta??es sintom?ticas, que incluem tanto as psicoses como as condi??es borderlines, s?o uma forma radical de sofrimento que, segundo v?rios autores, vem-se tornando cada vez mais comum na sociedade contempor?nea, cujos contornos buscamos apreender a partir do pensamento sociol?gico de Bauman. O trabalho organiza-se, metodologicamente, ao redor da abordagem psicanal?tica de um acontecer humano de car?ter ficcional,veiculado por meio de produ??o cinematogr?fica de 1999 intitulada Clube da Luta. A hist?ria encenada foi elaborada como narrativa psicanal?tica a partir da observa??o da regra fundamental para, a seguir, ser considerada em termos da capta??o de campos de sentido afetivo-emocional. Foram criados/encontrados sete campos diversos, que se configuram como integrantes de um campo maior, denominado "ser ou n?o ser", correspondente ao drama existecial da busca desesperada de uma vida que possa ser sentida como pessoal e verdadeira. Estabelecendo interlocu??es com Winnicott e Bauman, foi poss?vel concluir que a problem?tica cl?nica estudada articula-se intimamente ?s novas formas de organiza??o da sociedade l?quido-moderna que, de modo paradoxal, incrementam um certo tipo de individualismo enquanto dificultam o amadurecimento pessoal no sentido do desenvolvimento da capacidade de se sentir vivo, real e capaz de gestualidade espont?nea e transformadora de si e do mundo.

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