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Thesis advisor: John F. Baldovin / This dissertation is about three key moments in the developing theology of the Church's holiness and sinfulness in the twentieth century: the ressourcement movement of the 1930's-50's, Vatican II, and the pontificate of John Paul II. Chapter One discusses the contributions of these six early-twentieth century theologians: (a) Emile Mersch ---Church as Mystical Body of Christ (b) Henri de Lubac ---the paradoxes in understanding the Church as in time and beyond time (c) Hans urs Von Balthasar ---the Church as covenant (d) Yves Congar ---the scandal of division in the Church and the image of the Church as the People of God (e) Karl Rahner---the Church as sacrament for the World (f) Charles Journet ---the Holy Spirit as the formal cause of the Church Chapter Two discusses the influence of the theologians examined in Chapter One on specific passages in Vatican II's document on the Church, Dogmatic Constitution on the Church, Lumen Gentium (1964). Chapter Three shows how Pope John Paul II further advanced the understanding of the Church's holiness and sinfulness in his millennial program which included two documents, Tertio Millennio Adveniente (1994) and Novo Millennio Ineunte (2001) and a public apology on March 12, 2000 for the sins of the members of the Church. The Conclusion argues that John Paul II's apology was the fruit of a century of theological reflection on the nature and mission of the Church that began with ressourcement theology and was advanced by the convocation of Vatican II and its subsequent documents, particularly Lumen Gentium. Additionally, there is a discussion of the agenda for further theological investigation in the twenty-first century that these three twentieth-century moments suggest. / Thesis (STD) — Boston College, 2012. / Submitted to: Boston College. School of Theology and Ministry. / Discipline: Sacred Theology.

Adding to a growing body of research on women and religion in English Canada, this historical study offers a glimpse inside convent culture in 1950s and ’60s Ontario, an area seldom studied by Canadian historians. The oral histories of two teaching communities in the Diocese of London, Ontario - the Ursuline Sisters of the Chatham Union and the Ontario Province of the Sisters of the Holy Names of Jesus and Mary - as well as textual records from their convent archives, form the basis of this study. This thesis seeks to examine both the external and internal factors which precipitated reforms to convent life during the 1950s and 1960s, that is, the years preceding and immediately surrounding the Second Vatican Council of the Roman Catholic Church. The external factors on reform include the pre-conciliar and conciliar mandates of the institutional Church, as well as social factors such as educational reform and changes in the roles of women throughout the postwar period. The more internal factors affecting change include shifts in sisters’ communal and individual identities and changes in spirituality. Taken together, these catalysts of change are reflective of the interplay of religious belief, institutional power and gender in postwar Canadian Roman Catholicism. Analyses of Church mandates, community responses, convent discourses on girls and women, and the spiritual reading practices of sisters throughout this period of significant change reveal that the reform efforts of religious communities were not only official and prescribed, but were also unofficial and grassroots in nature.

Adding to a growing body of research on women and religion in English Canada, this historical study offers a glimpse inside convent culture in 1950s and ’60s Ontario, an area seldom studied by Canadian historians. The oral histories of two teaching communities in the Diocese of London, Ontario - the Ursuline Sisters of the Chatham Union and the Ontario Province of the Sisters of the Holy Names of Jesus and Mary - as well as textual records from their convent archives, form the basis of this study. This thesis seeks to examine both the external and internal factors which precipitated reforms to convent life during the 1950s and 1960s, that is, the years preceding and immediately surrounding the Second Vatican Council of the Roman Catholic Church. The external factors on reform include the pre-conciliar and conciliar mandates of the institutional Church, as well as social factors such as educational reform and changes in the roles of women throughout the postwar period. The more internal factors affecting change include shifts in sisters’ communal and individual identities and changes in spirituality. Taken together, these catalysts of change are reflective of the interplay of religious belief, institutional power and gender in postwar Canadian Roman Catholicism. Analyses of Church mandates, community responses, convent discourses on girls and women, and the spiritual reading practices of sisters throughout this period of significant change reveal that the reform efforts of religious communities were not only official and prescribed, but were also unofficial and grassroots in nature.

Tesis doct.--Facoltà di teología--Roma--Pontificia università gregoriana, 1997. / Bibliogr. p. 339-355. Index.

ABSTRACT: Music is a part of life and worship in many religions, especially Christianity, and the Roman Catholic Church has been involved throughout her history in the development of music in the Western world. The Second Vatican Council had a major impact on the Roman Catholic Church in many respects, including on her music. Interviews were conducted with members of St. John Brebeuf Church in order to assess both this impact and their perception of music generally. The author encountered different opinions: most were favorable to the “folk” style of music now prevalent, and many had useful insights for ongoing unity, purpose and perspective in the church’s use of music to enhance the worship of the faithful.

ABSTRACT: Music is a part of life and worship in many religions, especially Christianity, and the Roman Catholic Church has been involved throughout her history in the development of music in the Western world. The Second Vatican Council had a major impact on the Roman Catholic Church in many respects, including on her music. Interviews were conducted with members of St. John Brebeuf Church in order to assess both this impact and their perception of music generally. The author encountered different opinions: most were favorable to the “folk” style of music now prevalent, and many had useful insights for ongoing unity, purpose and perspective in the church’s use of music to enhance the worship of the faithful.

Th.--Théol. morale--Rome, Academia Alphonsiana, 1987. / Bibliogr. p. 163-178.