Thesis (Ph. D.)--University of Hong Kong, 2007. / Title proper from title frame. Also available in printed format.

Thesis (M.A.)--Catholic Theological Union at Chicago, 2007. / Vita. Includes bibliographical references (leaves 95-98).

Thesis (M.A.)--Catholic Theological Union at Chicago, 2007. / Vita. Description based on Print version record. Includes bibliographical references (leaves 95-98).

Thesis (M.A.)--Catholic Theological Union at Chicago, 2007. / Vita. Includes bibliographical references (leaves 95-98).

Thesis (Ph. D.)--Ohio State University, 2004. / Document formatted into pages; contains 269 p. Includes bibliographical references. Abstract available online via OhioLINK's ETD Center; full text release delayed at author's request until 2009 June 1.

Thesis (M.S.)--West Virginia University, 2010. / Title from document title page. Document formatted into pages; contains v, 53 p. : col. ill. Includes abstract. Includes bibliographical references (p. 39-45).

This thesis is a study of religion in movement through retellings of stories from members of the Vietnamese-Canadian immigrant community in Montreal, Québec. It aims to demonstrate that religion, specifically Buddhism, plays an important role in processes of homemaking. The thesis maps Vietnamese Buddhism as a complex system of shifting beliefs and practices, highly contingent on its encounters with different environments and people. It aims to show that the tradition is strongly anchored in members of the community’s everyday life given that it is tightly intertwined with cultural ways to interact, eat, care, and treat their family members, alive and dead. This thesis, following North American Religions scholars, aims to challenge the assumption that the modern world, due to its post-Enlightenment disenchantment with the superstitious in the move toward the rational and scientific, has been “secularized,” that is, emptied of religion, which has declined and become privatized. It argues that religion still has much to do with the way everyday life is lived. The research thus takes up a “lived religion” approach to enquire into the ordinary religious subject’s everyday practices in new, often non- religious, and profane spaces, rather than the explicit and exclusive religious life of the unambiguously religious individual. It aims to demonstrate that studying religion constitutes a generative avenue to understanding societies today. / Thesis / Master of Arts (MA) / This thesis is interested in constructions of religion and of religious identity in the diaspora, specifically the making of Vietnamese Buddhism in Montreal, Québec. It both attempts to understand Vietnamese Buddhism in Montreal as constructed by those who experience it, and religion’s role in the creation of a Canadian and Vietnamese identity. How is Vietnamese Buddhism lived in Montreal? In what ways does Buddhism shape Vietnamese-Canadians’ interactions? How might Buddhism play into marking them as different?

Thesis (M.S.)--University of Nevada, Reno, 2007. / "May, 2007." Includes bibliographical references (leaves 116-118). Online version available on the World Wide Web.

Thesis (M.A.)--State University of New York at Binghamton, Department of Geography, 2009. / Includes bibliographical references.

Thesis (M.A.)--University of Hawaii at Manoa, 2004. / Includes bibliographical references (leaves 163-169). / ix, 169 leaves, bound 29 cm