Thesis (Ph. D.)--University of Texas at Austin, 2003. / Vita. Includes bibliographical references. Available also from UMI Company.

Thesis (Ph. D.)--University of Texas at Austin, 2002. / Vita. Includes bibliographical references. Available also from UMI Company.

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This thesis is an inter-disciplinary project incorporating history, philosophy, sociology, theology and political analysis. It looks at highly significant, yet little researched, aspects of the intellectual history of Colombian sociologist and political leader Orlando Fals-Borda, 1925–2008. The thesis reconstructs the early period of Fals-Borda’s career, 1948–1974, and reveals first-hand information about his original thinking gathered from his works, published and unpublished, and vast correspondence (much previously unknown) scattered in five different archives in Colombia, the USA and Switzerland. It establishes the foundations for comprehending one of the central themes of Fals-Borda’s intellectual and political career: his critique of ideology of political violence in Colombia. A basic tenet of this research is that intellectual history, rather than the objective presentation of somebody’s intellectual work within his/her historical context, implies a philosophical understanding of his/her main concerns. Thus, this interplay between intellectual history and critique makes this research far more than a historiography of Fals-Borda’s ideas since it explores his original insight into the complexities of the long-running violence in Colombia. The framework which supports this interplay between intellectual history and critique is Walter Benjamin’s ‘Critique of the Violence’ and ‘Theses on Philosophy of History’. Through the lens of Benjamin’s philosophy about violence and history, this thesis examines Fals-Borda’s ethics of subversion in a new light. Another central tenet of this research is that understanding the past is crucial for understanding the present, and vice versa. Thus, it highlights the importance of the ethical-theological, historical and epistemological bases leading to Fals-Borda’s development of Participatory Action Research (PAR). This approach is especially relevant to the current political situation and debate on democratic participation and socio-economic and human rights in Colombia, in the light of peace negotiations between the government, guerrilla groups and civil society.

Previous research in the academic literature established the existence of a culture of violence in Colombia. This article focuses on the perpetuation of this culture of violence according to the framework of Waldmann (2007) after the signature of the Colombian Peace Agreement in 2016, and the influence of this phenomena on the persecution of human rights defenders. Colombia remains one of the most dangerous places for human rights defenders, as they are facing multifaceted risks due to the socially anchored culture of enmity and the stigmatisation of political contestation. Given the multifaceted challenges and actors related to violence in this country, the multilevel framework of Steenkamp (2005) will allow to understand the impact of state and nonstate actors. This research will be conducted according to a process-tracing study of Colombian media and policies relating to the strategies of both types of actors. This innovative method will enable to understand the effects of a culture of violence directly from the point of view of both victims and perpetrators. The purpose of this method is to promote the understanding and knowledge of the actors involved rather than international perception of the phenomena. The aim of the research is to understand the causal mechanisms at stake in a...

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This dissertation documents the memories of Medellin's city dwellers and explores how people in violent urban contexts make sense of violence and deal with its presence in their lives. This study is defined as an anthropology of remembering; it is an ethnographic observation of the practices of remembering and forgetting and how these practices shape and are shaped by the lived experience of violence. The dissertation is built on extensive fieldwork in the Colombian city of Medellin with a cross section of women, youth and community leaders. The thesis argues that when the uncertainty and paradox created by widespread forms of violence threaten to destroy the social and material worlds of Colombian city dwellers, memory becomes a strategic tool for human and cultural survival. The creation of an oral history of death and the dead, the presence of a local social knowledge that assists city dwellers in their safe circulation in and through the city, and the maintenance of practices of place making are examples of how city dwellers deal with the devastating effects of violence in their lives. The thesis develops a place-based exploration of memory and violence and approaches place as a physical, sensory, social and imaginative experience that maintains a sense of continuity between the past and the every day life of Medellin's city dwellers. The two connecting concepts that ground the analysis of the relationship between people, memory and violence are those of "sense of place" and "communities of memory." The dimensions of human agency, cultural survival and human suffering are central to the exploration of memory, place and violence developed in this thesis. From this perspective, the thesis takes to task anthropological works on violence that emphasize the routinization of terror and fear for those who live amidst widespread violence. The thesis discusses the multiple ways in which memory is disputed in Colombia and the risks posed by a local reading of violence as intrinsic to the history of the country. It concludes that when individuals are faced with realities such as life and death, the familiar faces of the actors of violence and the weakening of the social and ethical fabric of their communities, they do not stand in definite positions and cannot be defined in simple terms such as victims and perpetrators. Thus, it can be recognized that although violence plays a central role in the Medellin city dwellers processes of identity formation, it does not exhaust these possibilities.

Thesis (D.Phil.)--University of Oxford, 2009. / Supervisor: Malcolm Deas. Bibliography: leaves 349-376.

This dissertation documents the memories of Medellin's city dwellers and explores how people in violent urban contexts make sense of violence and deal with its presence in their lives. This study is defined as an anthropology of remembering; it is an ethnographic observation of the practices of remembering and forgetting and how these practices shape and are shaped by the lived experience of violence. The dissertation is built on extensive fieldwork in the Colombian city of Medellin with a cross section of women, youth and community leaders. The thesis argues that when the uncertainty and paradox created by widespread forms of violence threaten to destroy the social and material worlds of Colombian city dwellers, memory becomes a strategic tool for human and cultural survival. The creation of an oral history of death and the dead, the presence of a local social knowledge that assists city dwellers in their safe circulation in and through the city, and the maintenance of practices of place making are examples of how city dwellers deal with the devastating effects of violence in their lives. The thesis develops a place-based exploration of memory and violence and approaches place as a physical, sensory, social and imaginative experience that maintains a sense of continuity between the past and the every day life of Medellin's city dwellers. The two connecting concepts that ground the analysis of the relationship between people, memory and violence are those of "sense of place" and "communities of memory." The dimensions of human agency, cultural survival and human suffering are central to the exploration of memory, place and violence developed in this thesis. From this perspective, the thesis takes to task anthropological works on violence that emphasize the routinization of terror and fear for those who live amidst widespread violence. The thesis discusses the multiple ways in which memory is disputed in Colombia and the risks posed by a local reading of violence as intrinsic to the history of the country. It concludes that when individuals are faced with realities such as life and death, the familiar faces of the actors of violence and the weakening of the social and ethical fabric of their communities, they do not stand in definite positions and cannot be defined in simple terms such as victims and perpetrators. Thus, it can be recognized that although violence plays a central role in the Medellin city dwellers processes of identity formation, it does not exhaust these possibilities. / Arts, Faculty of / Anthropology, Department of / Graduate