朱耀光. / Thesis (M.A.)--香港中文大學, 1991. / Manuscript (computer printout). / Includes bibliographical references (leaves 152-163). / Zhu Yaoguang. / Thesis (M.A.)--Xianggang Zhong wen da xue, 1991. / 序言 --- p.i / 撮要 --- p.iv / Chapter 第一篇 --- 十九世紀中國:一個巨型的社會現象 / Chapter 第一章 --- 導論 --- p.1 / Chapter 第二章 --- 秘密社會之定義及類型 --- p.4 / Chapter 第三章 --- 十九世紀中國秘密社會運動 --- p.11 / Chapter 第二篇 --- 研究秘密社會運動之方法與理論 / Chapter 第四章 --- 研究方法 --- p.16 / Chapter 一. --- 資料來源 / Chapter 二. --- 個案分析 / Chapter 第五章 --- 社會運動之理論 --- p.21 / Chapter 一. --- 宏觀角度：運動之興起 / Chapter 1. --- 滿漢矛盾理論 / Chapter 2. --- 階级鬥爭理論 / Chapter 3. --- 政治效率理論 / Chapter 4. --- 救贖信仰理論 / Chapter 二. --- 微觀角度：個人之參與 / Chapter 1. --- 政治動機理論 / Chapter 2. --- 本土政治理論 / Chapter 三. --- 資源動員之分析架構 / Chapter 第三篇 --- 中國秘密社會之動員：白蓮教運動之個案硏究 / Chapter 第六章 --- 十九世紀中國秘密社會之動員模式 --- p.48 / Chapter 一. --- 结構性資源之分配模式 / Chapter 二. --- 秘密社會之組織性資源 / Chapter 三. --- 秘密社會之催發性資源 / Chapter 第七章 --- 白蓮教運動之歴史背景 --- p.73 / Chapter 一. --- 發展源流 / Chapter 二. --- 意識形態 / Chapter 三. --- 組織結構 / Chapter 第八章 --- 1796´ؤ1805年白蓮教運動之個案分析 --- p.79 / Chapter 一. --- 資源動員之過程 / Chapter 1. --- 運動的冒起：資源之累積 / Chapter 2. --- 運動的擴張：資源之競爭 / Chapter 3. --- 運動的回落：資源之轉化 / Chapter 4. --- 運動的沉寂：資源之喪失 / Chapter 二. --- 社會後果之分析 / Chapter 1. --- 資源管理模式之調整 / Chapter 2. --- 資源分配模式之調整 / Chapter 三. --- 小結 / Chapter 第九章 --- 總結 --- p.139 / Chapter 一. --- 研究成果之撮要 / Chapter 二. --- 硏究成果之反思 / 注釋 --- p.149 / 參考書目 --- p.163

No description available.

Falun Gong as it began to establish itself in China during the early 1990’s was a reaction to the Qigong bloom from the late 1970’s during a period of recent newfound religious as well as cultural revival after Mao Zedong's death in 1976. The Chinese Government continued their cultural revival with a new constitution that was created 1982, which gave the people of China the rights to practice their religion as well as be under the protection of the government when affiliating with different kinds of religious organizations. That will say, as long as the Chinese government can control it. Falun Gong did not however find its place being under the government's control and found itself soon enough in the violence of the Chinese government which has from the year 1999 criticized the movement and their use of systematic violence upon the movement was drawn to the edge of persecution. The Chinese government's reaction can as we will see be understood within the context of the Chinese religious history. As Falun Gong stands out as and been branded as a offspring from the folk sectarian movement White Lotus and all other affiliations of messianic rebellion and millenarian movements which had occurred from the early Ming dynasty 1338 until the fall of the Qing dynasty 1911

This text uses a semiotic psychoanalytical framework to analyze season two of The White Lotus. This text examines the significance of the artwork of the show and applies Lacan’s mirror theory to the series’ artwork and the character Ethan. This thesis posits that the artwork is edited to accomplish the following: 1) to act as a metaphorical mirror for Ethan (a component of mise en scéne) 2) to heighten the series’ cultural appeal 3) to surveil the hotel guests and 4) to foreshadow future events.