This dissertation explores the experiences of British Muslim women of Pakistani ethnic origin living in Slough in the south-east of England in matters related to maITiage, divorce and everyday life by looking into their private and social worlds in a diasporic space. Pakistanis in Britain have seen a shift in their identity from being cast as south Asians to Muslims. Women belonging to this immigrant group are increasingly being seen as 'Muslim' with an automatic inference of their being oppressed victims. When these women exhibit agency dispelling the victim image, it is read within the sole perspective of religiosity framing them only as 'Muslim women' and ignoring other facets of their being. Their experiences as British citizens and members of an ethnic minority community, the rootedness of their regional affiliations in Pakistan, class, age and their location at intersections of historical and geographical movements are subsumed by an essentialized understanding of their being Muslim. An investigation into the strategies of British-Pakistani Muslim women in Slough negotiating issues of space, clothing, language, education, employment, religiosity, ethnicity, identity, and most importantly, marriage and divorce calls for a reconsideration of notions of subject and agency. Drawing on feminist interpretations, the thesis recasts these women as 'strategizing-agentic' subjects who exhibit agency drawing from diverse even oppositional traditions. Ethnographic research methods are used to generate qualitative data that details the experiences of British-Pakistani Muslim women in Slough.

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published_or_final_version / toc / English Studies / Master / Master of Arts

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While young women from relatively affluent backgrounds tend to abort their pregnancies, young women from relatively deprived backgrounds tend to keep theirs. It has been suggested that this socio-economic-pregnancy outcome relationship is due to some form of subcultural acceptance of teenage motherhood existing among disadvantaged groups. The aim of this thesis was to assess how young, never pregnant women from diverse social and economic backgrounds perceive teenage pregnancy and early motherhood, and to consider whether these perceptions could, at least in part, explain this relationship. 248 women (mean age 15.6) completed a questionnaire which requested information on their lives, experiences, expectations about their futures, and their views of teenage pregnancy and early motherhood. Six discussion groups were then held with selected sub-groups of these women to explore their views in greater detail. As the thesis had an additional aim of exploring the process embarked upon by women following the confirmation of a teenage pregnancy, semi-structured interviews were conducted with eight women who were currently pregnant, had recently entered motherhood, or had an abortion. It was evident that young women from relatively deprived backgrounds may be more likely than their relatively affluent peers to predict they would keep a teenage pregnancy, and may anticipate early motherhood as having fewer implications for their current situation and futures. It was also evident that young women may view this role as beneficial and plan their pregnancies. However, it was clear that young women from diverse backgrounds may view early motherhood in a predominately negative light, and a range of factors may influence the outcome of a teenage pregnancy. Thus, whilst there was evidence to support the subcultural acceptance hypothesis, it did appear that this acceptance is one which would maintain a young woman on the pathway to motherhood rather than encouraging her to enter this role.

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The main purpose of this study is to provide a re-assessment of the early twentieth century women's suffrage movement, thereby challenging much of the existing historiography of this subject. The approach is based upon the premise that it is not possible to understand the nature and significance of the women's suffrage movement through accounts of the lives of a few of its charismatic leaders. A far broader analytical framework is necessary. This begins with the nature of the arguments about women and their place in society, which were utilised in support of votes for women. It then extends to an analysis of the success gained in conveying such ideas to a wide body of women, who in the case of Britain, if not elsewhere in Europe and North America, were drawn from all social classes. The final step is to assess the impact of the women's suffrage movement upon the broader political system in which it operated. For the eventual success of the movement in gaining votes for women cannot be explained solely in terms of its own internal dynamics. Rather it is necessary to examine the inter-action between the way the various suffrage organisations viewed and related to the current political environment, and the way political leaders and parties viewed and acted in response to suffrage activities. This analytical framework unites two strands of historical research which at present seem to have developed in isolation from each other. That is, it combines the concern of the new feminist historiography with the evolution of modern sex-roles, with the more traditional political and constitutional historians' interest in women's suffrage as a problem for party politics and public order.

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The reclamation and analysis of women's experiences within three Nonconformist denominations is the focus of this thesis. The first chapter places each denomination in its social and theological context, and describes its governing structures. The bulk of the thesis is devoted to situating women within this context and examining the ways in which women sought representation within male-dominated governing structures. Chapter two examines the conflict between Friends' egalitarian theology and women's lack of governing power. Although women Friends gained access to the governing body of the Society, the issue of equality remained problematic. The chapter finishes with a discussion of the Society's split over women's suffrage. The Baptist Zenana Mission is the focus of the third chapter. Zenana missionaries claimed spiritual and imperial authority over "native" women and used the languages of separate spheres to carve out a vocation for single women in keeping with denominational norms. In so doing, they marginalised the work done by missionary wives. The fourth chapter begins with an examination of the life and theology of Catherine Booth, whose contribution to the Salvation Army is often neglected. Catherine advocated women's ministry in terms that validated both "women's work for women" and public preaching. This chapter looks at the appeal of officership for women, especially the empowering experiences of salvation and holiness, and charts the growth of the Women's Social Work. Despite the Army's egalitarian theology, conflict was felt by women officers who struggled to combine corps and family duties. The final chapter briefly examines idealised representations of women to conclude that their defining power, while significant, was by no means hegemonic.

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