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Em nome do imperador: reflex?es sobre a Shindo Renmei e sua campanha pela preserva??o da etnicidade japonesa no Brasil (1937-1950) / In the name of Emperor: reflections about Shindo Renmei and his campaign for the preservation of japanese ethnicity in Brazil (1937-1950)Silva, Carlos Leonardo Bahiense da 23 May 2006 (has links)
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Previous issue date: 2006-05-23 / Coordena??o de Aperfei?oamento de Pessoal de N?vel Superior / This dissertation aims at the study of the Shindo Renmei (The Association of the Path of
the Subjects). This is a japanese secret society which appeared in S?o Paulo in 1942,
quickly moving to other brazilian states. The research revealed that the emergence of the
Shindo Renmei was a counter-strategy utilized by the japanese to preserve the japanese
ethnicity in the tropics, in other words, to create a japanese Brazil. With the end of the
Second World War, the japanese and brazilian-japanese community was divided into the
victorious (kachigumi) and the defeat (makegumi). The victorious, formed by members of
the Shindo and similar associations, refused to accept the defeat of Japan by the Allied
Forces. Furthermore, they started to harass every japanese and his/her descendants who
acknowledged that the Rising Sun had lost the war. In some cases, such japanese and
brazilian-japanese thought of as the defeat were murdered by the kachigumi. The
research showed that the fact that the victorious did not accept the defeat was crucially
connected with the identification of a significant part of the japanese with the shintoist
religion. According to such religion, the emperor and Japan were protected by the gods,
being, therefore, unconquerable. The analysis also shows that the Shindo Renmei had
fascist discourse, based on three elements: the cult of leader, intolerance of alterity and
appreciation of the historic and national originality. / O presente trabalho tem como objeto a Shindo Renmei (Liga do Caminho dos S?ditos).
Trata-se de uma sociedade secreta japonesa que surgiu em S?o Paulo, em 1942, espraiandose
rapidamente para outros estados brasileiros. A pesquisa revelou que a emerg?ncia da
Shindo Renmei foi uma contra-estrat?gia utilizada por nip?nicos para a manuten??o da
etnicidade japonesa nos tr?picos, noutras palavras, para a forma??o de um Brasil
japanizado. Com o fim da Segunda Guerra Mundial, a comunidade nip?nica e nipobrasileira
dividiu-se em vitoristas (kachigumi) e derrotistas (makegumi). Os vitoristas,
integrados por membros da Shindo e associa??es cong?neres, recusaram-se a aceitar a
derrota do Jap?o para as for?as aliadas. Mais ainda: passaram a perseguir todos os
japoneses e descendentes que reconheciam que o Sol Nascente havia perdido a guerra. Em
alguns casos, tais nip?nicos e nikkeis tidos como derrotistas foram assassinados pelos
kachigumi. A pesquisa mostrou que a n?o-aceita??o da derrota pelos vitoristas estava
umbilicalmente atrelada ? identifica??o de parte significativa dos japoneses com a religi?o
xinto?sta. Segundo tal religi?o, o imperador e o Jap?o eram protegidos pelos deuses,
portanto, invenc?veis. A an?lise explicitou tamb?m que a Shindo Renmei apresentava um
discurso fascista baseado na tr?ade: culto ao l?der, intoler?ncia ? alteridade, valoriza??o da
originalidade hist?rica e nacional.
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