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Previous issue date: 2018-02-22 / Coordena??o de Aperfei?oamento de Pessoal de N?vel Superior - CAPES / The purpose of this dissertation is to understand the moral value of human action in Kant's practical philosophy. Kant argues that morality is the principle of universal reason, capable of limiting human impulses, since, by virtue of natural needs. The moral conscience in this circumstance is a product of pure practical reason, which enables the application of theory to practice in function of the freedom of the transcendental subject to think and act. However, the categorical imperative is the command of moral actions, which is found in the autonomous subject, through the relation between goodwill and freedom. And dignity is a quality that naturally finite beings have as moral beings. The dignity of the human is translated in his capacity to act according to the representation of laws determined by himself, so that man should not be subject to any other purpose than that of his own reason, namely that of his own morality, which implies the fulfillment of "duty for duty. Faced with this idea, the human person is himself the measure and source of duty (Solen). Because reason knows only what it has projected itself. Whereas the pure "I" of the person is only possible when there is recognition that he is a being of duties, right and autonomous. Kantian formality starts with the distinction between morality and legality in order to allow coexistence between them. It is also in this position that the concept of law has its roots. For the author, the relationship between ethics and law is a relationship of subordination. / A presente disserta??o tem como objetivo compreender em que consiste o valor moral do agir humano na filosofia pr?tica de Kant. Kant defende que a moral ? o princ?pio da raz?o universal, capaz de limitar os impulsos humanos, em virtude das necessidades naturais. A consci?ncia moral nessa circunst?ncia ? produto da raz?o pura pr?tica, que possibilita a aplica??o da teoria ? pr?tica em fun??o da liberdade do sujeito transcendental de pensar e agir. Contudo, o imperativo categ?rico ? o comando das a??es morais, que se encontra no sujeito aut?nomo, mediante a rela??o entre a boa vontade e a liberdade. E a dignidade ? uma qualidade que naturalmente os seres finitos t?m enquanto entes morais. A dignidade do humano se traduz em sua capacidade de agir conforme a representa??o de leis determinadas por ele mesmo, de modo que, o homem n?o deveria estar submetido a qualquer outro fim que n?o o de sua pr?pria raz?o, a saber, o da pr?pria moralidade, que implica o cumprimento do ?dever pelo dever. Diante dessa ideia, a pessoa humana ? ela pr?pria que ? a medida e a fonte do dever (Solen). Porque a raz?o s? conhece aquilo que ela mesma projetou. Enquanto que o ?eu? puro da pessoa s? ? poss?vel quando h? reconhecimento que ? um ser de deveres, direito e aut?nomo. A formalidade kantiana parte na distin??o entre moralidade e legalidade de modo a possibilitar a coexist?ncia entre elas. ? tamb?m nessa posi??o onde o conceito de direito tem as suas ra?zes. Para o autor, a rela??o entre ?tica e direito ? uma rela??o de subordina??o.
| Identifer | oai:union.ndltd.org:IBICT/oai:tede2.pucrs.br:tede/7979 |
| Date | 22 February 2018 |
| Creators | Fernando, Celestino Taperero |
| Contributors | Weber, Thadeu |
| Publisher | Pontif?cia Universidade Cat?lica do Rio Grande do Sul, Programa de P?s-Gradua??o em Filosofia, PUCRS, Brasil, Escola de Humanidades |
| Source Sets | IBICT Brazilian ETDs |
| Language | Portuguese |
| Detected Language | English |
| Type | info:eu-repo/semantics/publishedVersion, info:eu-repo/semantics/masterThesis |
| Format | application/pdf |
| Source | reponame:Biblioteca Digital de Teses e Dissertações da PUC_RS, instname:Pontifícia Universidade Católica do Rio Grande do Sul, instacron:PUC_RS |
| Rights | info:eu-repo/semantics/openAccess |
| Relation | -8305327606432166393, 500, 500, 500, 600, -6557531471218110192, -672352020940167053, 2075167498588264571 |
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