The 1600’s were a turbulent period of Swedish history. War, the effects of confession-building and the growing influence of the privy council marked the first half of the century. The purpose of this essay is to analyse how God was invoked in the Swedish privy council protocols during 1621-1636 and to determine the function of these invocations. With a theoretical starting pointin the term political culture, I argue that God was invoked as part of a system of symbols that gave, for instance, meaning to politics and society. By categorizing all instances that the members of the privy council and other invited individuals spoke of God, Christ, and the Holy Spirit (with a focus on God in particular) I found seven larger functions in the use of God in theprotocols. In summary they exercise a soothing and reassuring, confirming, class and order maintaining, guiding, and a meaning creating function. They also function to assert one’s position and safety and as a mode of expression. This asserts the role of religion in the political culture and how intertwined they were.
| Identifer | oai:union.ndltd.org:UPSALLA1/oai:DiVA.org:lnu-110263 |
| Date | January 2022 |
| Creators | Karlsson, Albin |
| Publisher | Linnéuniversitetet, Institutionen för kulturvetenskaper (KV) |
| Source Sets | DiVA Archive at Upsalla University |
| Language | Swedish |
| Detected Language | English |
| Type | Student thesis, info:eu-repo/semantics/bachelorThesis, text |
| Format | application/pdf |
| Rights | info:eu-repo/semantics/openAccess |
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