Much has been written in the past few decades about populism that most scholars approaching the subject feel obliged to begin by justifying their writing of yet another text. In this paper, the situation is somewhat different: whilst our analytical gaze is cast upon populism (and fascism, as a precursor or closely related social phenomenon), this is only indirectly the case. Our primary focus is, instead, on the relationship that populism has with religion and secularity. Or, more precisely, the relationships of diverse populisms with different religiosities and various secularities. While the religious and the secular are mentioned in numerous studies about populism, these topics have rarely been adequately elaborated. Even when they are discussed, they are treated only in a marginal way. The purpose of this work is, therefore, to highlight the complex and multi-faceted way that populisms in Europe and Latin America have related to religion and religiosity. A second, parallel objective of this work is to reflect on the particular relationships populism establishes with different understandings of the secular, specifically within the political sphere, i.e. ‘political secularity.’ Following the differentiation paradigm, another term one might see used for this is ‘laicity’ (laïcité in French, laicidad in Spanish). I understand this to refer specifically to the secularisation of the state and the areas of society which come under its control.
Identifer | oai:union.ndltd.org:DRESDEN/oai:qucosa:de:qucosa:86846 |
Date | 14 August 2023 |
Creators | Blancarte, Roberto |
Contributors | Kolleg-Forschergruppe 'Multiple Secularities - Beyond the West, Beyond Modernities |
Source Sets | Hochschulschriftenserver (HSSS) der SLUB Dresden |
Language | English |
Detected Language | English |
Type | info:eu-repo/semantics/submittedVersion, doc-type:workingPaper, info:eu-repo/semantics/workingPaper, doc-type:Text |
Rights | info:eu-repo/semantics/openAccess |
Relation | urn:nbn:de:bsz:15-qucosa2-167259, qucosa:16725 |
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