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A vida danificada em Theodor Adorno : dos afetos da economia pol?tica ? economia pol?tica dos afetos

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Previous issue date: 2017-03-06 / The next words investigate the social economy that is recognized when a rationality is determined and also they tell about devices that turn the human relationship eminently damaged and even concretely unable. In that sense, the text intends to show 'the desire of affections control and the organization to humanity domestication' as the major subject, based on Theodor Adorno?s and Max Horkheimer?s criticism about the "cultural industry" of the late capitalism. In spite of it, because the 'control', the ethics (human condition) is attacked and misunderstood. Due to the central problem, it will show the purpose of ethics neutralization into human relationships. Of course such a coercive employment turns off the ?time?, therefore it also wants to avoid changes like 'social pacts' that means presumption behavior to keep going with certain politicy. This deletion, for ontological emphasis, is the disposition of difference control, that doesn?t give a way to manifest itself concretely. ?Time? testifies the ethics at the same time that is where the ethics takes place. This argumentation aims to criticize the rationality that shut up the difference, neutralizes time and ethics and also wants to tame life, entangling it in formalisms. / O pequeno libelo ensa?stico investiga a economia social que se realiza ao determinar uma racionalidade e tamb?m dispositivos que tornam a rela??o humana eminentemente danificada e at? mesmo, no mais das vezes, concretamente impossibilitada. Nesse sentido, mostrar-se-? ?a vontade de controle das afec??es e das tessituras de domestica??o da humanidade? como o problema central a ser tratado ? luz da cr?tica de Theodor Adorno e Max Horkheimer lan?ada ? ?ind?stria cultural? do capitalismo tardio. N?o obstante, pela demanda do ?controle?, a ?tica, condi??o humana, ? caluniosamente atacada. Em decorr?ncia do problema central, mostrar-se-? tamb?m o prop?sito da neutraliza??o da ?tica nas rela??es humanas. Evidentemente, tal empresa coercitiva apaga o ?tempo?, portanto tamb?m quer coibir mudan?as como, por exemplo, atrav?s de ?pactos sociais? que, por sua vez, tratam-se de presun??o comportamental ? manuten??o da eternidade de certa pol?tica. Tal apagamento, por insist?ncia ontol?gica, ? a disposi??o de controle da diferen?a, ? o que a impede de se manifestar concretamente. O ?tempo? testemunha a ?tica ao mesmo tempo que ? seu lugar de realiza??o. Procurar-se-?, ent?o, criticar essa racionalidade que inibe o rutilar da diferen?a, que neutraliza o tempo e a ?tica e, por que n?o dizer, tem o prop?sito de domesticar a vida enredando-a a formalismos.

Identiferoai:union.ndltd.org:IBICT/oai:tede2.pucrs.br:tede/7609
Date06 March 2017
CreatorsSouza, Talins Pires de
ContributorsSouza, Ricardo Timm de
PublisherPontif?cia Universidade Cat?lica do Rio Grande do Sul, Programa de P?s-Gradua??o em Filosofia, PUCRS, Brasil, Escola de Humanidades
Source SetsIBICT Brazilian ETDs
LanguagePortuguese
Detected LanguageEnglish
Typeinfo:eu-repo/semantics/publishedVersion, info:eu-repo/semantics/masterThesis
Formatapplication/pdf
Sourcereponame:Biblioteca Digital de Teses e Dissertações da PUC_RS, instname:Pontifícia Universidade Católica do Rio Grande do Sul, instacron:PUC_RS
Rightsinfo:eu-repo/semantics/openAccess
Relation-8305327606432166393, 600, 600, 600, -6557531471218110192, -672352020940167053

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