Studies in agricultural landscapes have shown that anthropogenic environments may be relevant to wildlife species. Given the extent of these areas efficient research methods are needed to assess its ecological value in terms of local diversity, such as the use of biological indicators. The main goal here was to evaluate the possible relationship between the native vegetation biomass and diversity of small mammals in a silvicultural landscape of São Paulo. The study was developed at Fazenda Três Lagoas, which is part of the \"Programa de Pesquisa em Biodiversidade\" (PPBio), at Angatuba municipality, State of São Paulo, and lasted nine months. From May 2015 to March 2016 nine sampling campaigns were carried over a grid of 15 pitfall traps, five in Eucalyptus plantations, five in native vegetation and five in abandoned pastures. In the Chapter 1 the distribution and abundance patterns of small mammals on a silvicultural landcape during the early second cycle of Eucalyptus plantation in Southeastern Brazil was evaluated. A total of 672 individuals from 15 species of the orders Rodentia (9 spp.) and Didelphimorphia (6 spp.) were captured and five new species were detected in the study area in comparison to the first cycle. Although these species are predominantly generalists, there were differences in the abundance of small mammals in the three environments. The presence of native vegetation patches associated with riparian areas and abandoned pastures and the role of small mammals as a food resource for predators on a trophic structure, gives a certain conservation value to silvicultural landscapes in southeastern Brazil. In the Chapter 2 the relationship between landscape metrics and patterns of diversity, distribution and abundance of small mammals in a silvicultural landscape were evaluated. The species richness and family diversity of small mammals have been predominantly determined by the percentage of native vegetation. However, the abundance of small mammals can be determined by an indirect estimate of the native vegetation biomass (i.e., NDVI), which can be considered a 3D landscape metric as it is related to volume. Therefore, to succeed in assessing the value of agricultural landscape, future studies should consider landscape context, as well as the landscape metrics associated with geospatial data analysis and the distinct responses of species. / Estudos em paisagens agrícolas têm mostrado que ambientes antrópicos podem ser relevantes para muitas espécies selvagens. Dada a extensão destas áreas, são necessários métodos eficientes de pesquisa para avaliar seu valor ecológico em termos de diversidade local, tais como o uso de indicadores biológicos. O presente estudo teve como objetivo geral avaliar a possível relação entre a biomassa de vegetação nativa e a diversidade de mamíferos de pequeno porte em uma paisagem silvicultural do estado de São Paulo. O estudo foi desenvolvido na Fazenda Três Lagoas, que é parte do Núcleo Angatuba do Programa de Pesquisa em Biodiversidade (PPBio), no município de Angatuba, Estado de São Paulo e teve a duração de nove meses. De maio de 2015 a março de 2016, foram realizadas campanhas mensais de amostragem em uma grade amostral com 15 conjuntos de armadilhas de interceptação e queda (pitfall), sendo cinco nas plantações de Eucalyptus spp., cinco em vegetação nativa e cinco em pasto abandonado. No Capítulo 1 foram avaliados os padrões de distribuição e abundância de pequenos mamíferos em uma paisagem silvicultural ao início do segundo ciclo de plantações de Eucalyptus no Sudeste do Brasil. Um total de 672 indivíduos de 15 espécies das ordens Rodentia (9 spp.) e Didelphimorphia (6 spp.) foram capturados e cinco novas espécies foram detectadas na área de estudo em relação ao primeiro ciclo. Embora as espécies presentes sejam predominantemente generalistas, houve diferença na abundância de pequenos mamíferos nos três ambientes. A presença de fragmentos de vegetação nativa associados a áreas ripícolas e pasto abandonado e o papel dos pequenos mamíferos como recurso alimentar para predadores em uma estrutura trófica, atribui um valor de conservação às paisagens silviculturais no sudeste do Brasil. No Capítulo 2, o objetivo foi avaliar a relação entre métricas da paisagem e padrões de diversidade, distribuição e abundância de pequenos mamíferos em uma paisagem silvícultural. A riqueza de espécies e a diversidade de famílias dos pequenos mamíferos tem sido predominantemente determinada pela área porcentual de vegetação nativa. No entanto, a abundância de pequenos mamíferos pode ser determinada por uma estimativa indireta da biomassa da vegetação nativa (e.g., NDVI), que pode ser considerada uma métrica de paisagem 3D, pois está relacionada ao volume. Portanto, para ter sucesso na avaliação do valor da paisagem agrícola, os estudos futuros devem considerar o contexto da paisagem, bem como as métricas da paisagem associadas à análise dos dados geoespaciais e as distintas respostas das espécies.

What lies beneath Our cultured constructions? The wild lies beneath. The mud and the mad, the bunyip Other, lies beneath. It echoes through our layered metaphors We hear its memories Through animal mythology in wilder places Through emotive imagination of landscape memoir Through mythic archaeologies of object art. Not the Nation, but the land has active influence. In festivals of bioregion, communities re-member its voice. Our creativity goes to what lies beneath. This thesis explores the ways we develop deeper and wilder connections to specific regional and local landscapes using art, festival, mythology and memoir. It argues that we inhabit and understand the specific nature of our locale when we plan space for the non-human and creatively celebrate culture-nature coalitions. A wilder and more active sense of place relies upon community cultural conversations with the mythic, represented in the Australian exemplar of the bunyip. The bunyip acts as a metaphor for the subaltern or hidden culture of a place. The bunyip is land incarnate. No matter how pristine the wilderness or how concrete the urban, every region has its localised bunyip-equivalent that defines, and is shaped by, its community and their environmental relationships. Human/non-human cohabitations might be actively expressed through art and cultural experience to form a wilder, more emotive landscape memoir. This thesis discusses a diverse range of landstories, mythologies, environmental art, and bioregional festivities from around Australasia with a special focus on the Sunshine Coast or Gubbi-Gubbi region. It suggests a subaltern indigenous influence in how we imagine, plan and celebrate place. The cultural discourses of metaphor, memoir, mythology and memory shape land into landscapes. When the metaphor is wild, the memoir celebratory, the mythology animal, the memory creative and complex, our ways of being are ecocentric and grounded. The distinctions between nature and culture become less defined; we become native to country. Our multi-cultured histories are written upon the earth; our community identities shape and are shaped by the land. Together, monsters and festivals remind us of the active land.

Thesis (Ph. D.)--University of Canterbury, 2008. / Typescript (photocopy). Includes bibliographical references (leaves 148-172). Also available via the World Wide Web.

Restoration landscape theories propound the observation that landscape mitigates human emotion, mental functioning, and behaviour. Those environments that positively affect these spheres are called "restorative". In recent years, many attempts have been made to quantify restorative landscapes, so that landscape architects and others can replicate them in the manipulated environment. An understanding of how certain combinations of landscape attributes affect humans is important in knowing the ramifications of certain designs. A major finding in recent years is that preferred landscapes—or those high in scenic beauty—are generally more restorative than less-attractive environments. One realm of the environment not dealt with, however, is the sacred landscape. One reason for this is the relative difficulty in narrowing down the term “sacred” to something measurable. The purpose of this thesis is to investigate the nature of sacred landscapes, and then to test sacred landscapes against preferred landscapes to measure their restorative potential. This testing involved subjecting participants to a psychological stressor, and then exposing them to slides rated highly in either sacredness or preference. A control group was also tested, but viewed a blank screen rather than images. Implications of this research impact both researchers and practitioners in the fields of landscape architecture, environmental psychology, public land management, and visual resource management. This study found that sacred landscapes are very restorative, although not quite as restorative as environments that rate highly in scenic beauty. This confirms previous research efforts, and opens the study of restorative environments to other landscape typologies as well.

Restoration landscape theories propound the observation that landscape mitigates human emotion, mental functioning, and behaviour. Those environments that positively affect these spheres are called "restorative". In recent years, many attempts have been made to quantify restorative landscapes, so that landscape architects and others can replicate them in the manipulated environment. An understanding of how certain combinations of landscape attributes affect humans is important in knowing the ramifications of certain designs. A major finding in recent years is that preferred landscapes—or those high in scenic beauty—are generally more restorative than less-attractive environments. One realm of the environment not dealt with, however, is the sacred landscape. One reason for this is the relative difficulty in narrowing down the term “sacred” to something measurable. The purpose of this thesis is to investigate the nature of sacred landscapes, and then to test sacred landscapes against preferred landscapes to measure their restorative potential. This testing involved subjecting participants to a psychological stressor, and then exposing them to slides rated highly in either sacredness or preference. A control group was also tested, but viewed a blank screen rather than images. Implications of this research impact both researchers and practitioners in the fields of landscape architecture, environmental psychology, public land management, and visual resource management. This study found that sacred landscapes are very restorative, although not quite as restorative as environments that rate highly in scenic beauty. This confirms previous research efforts, and opens the study of restorative environments to other landscape typologies as well.

Thesis (M.L.A.)--University of Massachusetts Amherst, 2008. / Includes bibliographical references (p. 99-103).

Studies in agricultural landscapes have shown that anthropogenic environments may be relevant to wildlife species. Given the extent of these areas efficient research methods are needed to assess its ecological value in terms of local diversity, such as the use of biological indicators. The main goal here was to evaluate the possible relationship between the native vegetation biomass and diversity of small mammals in a silvicultural landscape of São Paulo. The study was developed at Fazenda Três Lagoas, which is part of the \"Programa de Pesquisa em Biodiversidade\" (PPBio), at Angatuba municipality, State of São Paulo, and lasted nine months. From May 2015 to March 2016 nine sampling campaigns were carried over a grid of 15 pitfall traps, five in Eucalyptus plantations, five in native vegetation and five in abandoned pastures. In the Chapter 1 the distribution and abundance patterns of small mammals on a silvicultural landcape during the early second cycle of Eucalyptus plantation in Southeastern Brazil was evaluated. A total of 672 individuals from 15 species of the orders Rodentia (9 spp.) and Didelphimorphia (6 spp.) were captured and five new species were detected in the study area in comparison to the first cycle. Although these species are predominantly generalists, there were differences in the abundance of small mammals in the three environments. The presence of native vegetation patches associated with riparian areas and abandoned pastures and the role of small mammals as a food resource for predators on a trophic structure, gives a certain conservation value to silvicultural landscapes in southeastern Brazil. In the Chapter 2 the relationship between landscape metrics and patterns of diversity, distribution and abundance of small mammals in a silvicultural landscape were evaluated. The species richness and family diversity of small mammals have been predominantly determined by the percentage of native vegetation. However, the abundance of small mammals can be determined by an indirect estimate of the native vegetation biomass (i.e., NDVI), which can be considered a 3D landscape metric as it is related to volume. Therefore, to succeed in assessing the value of agricultural landscape, future studies should consider landscape context, as well as the landscape metrics associated with geospatial data analysis and the distinct responses of species. / Estudos em paisagens agrícolas têm mostrado que ambientes antrópicos podem ser relevantes para muitas espécies selvagens. Dada a extensão destas áreas, são necessários métodos eficientes de pesquisa para avaliar seu valor ecológico em termos de diversidade local, tais como o uso de indicadores biológicos. O presente estudo teve como objetivo geral avaliar a possível relação entre a biomassa de vegetação nativa e a diversidade de mamíferos de pequeno porte em uma paisagem silvicultural do estado de São Paulo. O estudo foi desenvolvido na Fazenda Três Lagoas, que é parte do Núcleo Angatuba do Programa de Pesquisa em Biodiversidade (PPBio), no município de Angatuba, Estado de São Paulo e teve a duração de nove meses. De maio de 2015 a março de 2016, foram realizadas campanhas mensais de amostragem em uma grade amostral com 15 conjuntos de armadilhas de interceptação e queda (pitfall), sendo cinco nas plantações de Eucalyptus spp., cinco em vegetação nativa e cinco em pasto abandonado. No Capítulo 1 foram avaliados os padrões de distribuição e abundância de pequenos mamíferos em uma paisagem silvicultural ao início do segundo ciclo de plantações de Eucalyptus no Sudeste do Brasil. Um total de 672 indivíduos de 15 espécies das ordens Rodentia (9 spp.) e Didelphimorphia (6 spp.) foram capturados e cinco novas espécies foram detectadas na área de estudo em relação ao primeiro ciclo. Embora as espécies presentes sejam predominantemente generalistas, houve diferença na abundância de pequenos mamíferos nos três ambientes. A presença de fragmentos de vegetação nativa associados a áreas ripícolas e pasto abandonado e o papel dos pequenos mamíferos como recurso alimentar para predadores em uma estrutura trófica, atribui um valor de conservação às paisagens silviculturais no sudeste do Brasil. No Capítulo 2, o objetivo foi avaliar a relação entre métricas da paisagem e padrões de diversidade, distribuição e abundância de pequenos mamíferos em uma paisagem silvícultural. A riqueza de espécies e a diversidade de famílias dos pequenos mamíferos tem sido predominantemente determinada pela área porcentual de vegetação nativa. No entanto, a abundância de pequenos mamíferos pode ser determinada por uma estimativa indireta da biomassa da vegetação nativa (e.g., NDVI), que pode ser considerada uma métrica de paisagem 3D, pois está relacionada ao volume. Portanto, para ter sucesso na avaliação do valor da paisagem agrícola, os estudos futuros devem considerar o contexto da paisagem, bem como as métricas da paisagem associadas à análise dos dados geoespaciais e as distintas respostas das espécies.

Restoration landscape theories propound the observation that landscape mitigates human emotion, mental functioning, and behaviour. Those environments that positively affect these spheres are called "restorative". In recent years, many attempts have been made to quantify restorative landscapes, so that landscape architects and others can replicate them in the manipulated environment. An understanding of how certain combinations of landscape attributes affect humans is important in knowing the ramifications of certain designs. A major finding in recent years is that preferred landscapes—or those high in scenic beauty—are generally more restorative than less-attractive environments. One realm of the environment not dealt with, however, is the sacred landscape. One reason for this is the relative difficulty in narrowing down the term “sacred” to something measurable. The purpose of this thesis is to investigate the nature of sacred landscapes, and then to test sacred landscapes against preferred landscapes to measure their restorative potential. This testing involved subjecting participants to a psychological stressor, and then exposing them to slides rated highly in either sacredness or preference. A control group was also tested, but viewed a blank screen rather than images. Implications of this research impact both researchers and practitioners in the fields of landscape architecture, environmental psychology, public land management, and visual resource management. This study found that sacred landscapes are very restorative, although not quite as restorative as environments that rate highly in scenic beauty. This confirms previous research efforts, and opens the study of restorative environments to other landscape typologies as well. / Applied Science, Faculty of / Architecture and Landscape Architecture (SALA), School of / Graduate

<p>The research work addresses the changes that occurred in the valley and the Yungas of Cochabamba during the Inka Horizon (1400-1538 AC) while introducing in an exploratory way, the Late Intermediate (1100-1400 AC) and the Middle Horizon (400-1100 AC) periods. In theoretical terms, we emphasize the local human agency (individual and social) as important elements in order to understand the processes of social change. We assume that the complex relational webs generated by the Inka presence in the valleys and the Yungas appear as "traces" in the space (as constructed landscapes: social, agro-hydrological, sacral, administrative, war landscapes etc.) that can be seized from two sources, archaeological and historical, that are seen as complementing each other. </p><p>We carried out two case studies in the Yungas of Tablas Monte and Inkachaca /Paracti. In both areas, previously unknown to Bolivian archaeology, we examined the impact of the Inka. Based upon material evidence, such as the sophisticated agro-hydrological system sustained by an intensive use of the stone as well as documentary data, we discuss the presence of warrior groups, i.e. that the arrival of the Inka had a relative impact in this area.</p>

Southern Paiute people stipulate that when the world was formed, the Creator gave them sole possession of the lands that constitute the traditional Southern Paiute nation and the Creator gave them the responsibilities to tend to the land, resources, and each other. As a result, from these stewardship duties, Southern Paiute people developed complex socio-ecological methods for promoting and maintaining both ecological and spiritual balance. One method was used by medicine people or Puha'gants and it involved them traveling to special ceremonial areas to acquire knowledge and power. These journeys required Puha'gants to undergo intense purification and preparation and they traveled along designated trails to places far away from their home communities. The pilgrimage process allowed the pilgrims to gain knowledge and power at their destination places to use in ceremonies to restore balance and promote sustainability in their home communities. My dissertation study examines six pilgrimage trails across Southern Paiute territory in an effort to understand this process. As a way to frame my discussion, this analysis draws upon four concepts--(1) Southern Paiute place logic, (2) cultural landscapes, (3) pilgrimage, and (4) communitas. For trail systems under study, I examine the types of places visited and their associated performance characteristics, and specifically the types of relationships pilgrims, or Puhahivats with each other, the places visited, and objects used.