Zugl.: Diss. jur. Fak. Bern, 1948.

Thesis (Ph. D.)--University of Wisconsin--Madison, 1975. / Typescript. Vita. eContent provider-neutral record in process. Description based on print version record. Includes bibliographical references.

Thesis (Ph. D.)--Columbia University. / Vita. Published also without thesis note. "In part one, the attempt has been made to reconstruct and interpret the Wealth of nations"--Pref. Bibliography included in "Notes": p.[245]-265.

Thesis (Th. D.)--Grace Theological Seminary, 1982. / Abstract. Includes bibliographical references (leaves 281-305).

Texte remanié de: Th. univ.--Lettres--Paris--Faculté des Lettres et Sciences humaines, 1961. / Bibliogr. p. 633-688. Index.

Submitted by Andrea Hayashi (deachan@gmail.com) on 2016-06-28T11:34:27Z No. of bitstreams: 1 dissertacao-alexandra-paulina-de-aguiar.pdf: 1083603 bytes, checksum: 3b4ed811817044fa4f1a0e560de1202e (MD5) / Approved for entry into archive by Andrea Hayashi (deachan@gmail.com) on 2016-06-28T11:35:17Z (GMT) No. of bitstreams: 1 dissertacao-alexandra-paulina-de-aguiar.pdf: 1083603 bytes, checksum: 3b4ed811817044fa4f1a0e560de1202e (MD5) / Made available in DSpace on 2016-06-28T11:35:17Z (GMT). No. of bitstreams: 1 dissertacao-alexandra-paulina-de-aguiar.pdf: 1083603 bytes, checksum: 3b4ed811817044fa4f1a0e560de1202e (MD5) Previous issue date: 2013-05 / Coordenação de Aperfeiçoamento de Pessoal de Nível Superior (CAPES) / O presente trabalho tem como proposta explicitar a concepção da natureza humana no pensamento de Adam Smith, isto é, buscar um entendimento da antropologia filosófica no pensamento do filósofo e economista moderno. Desse modo, será incorporado à discussão as principais obras do autor: The Theory of Moral Sentiments, Essays on Philosophical Subjects, An Inquiry into the Nature and Causes of the Wealth of Nations, Lectures on Jurisprudence e Lectures on Rethoric and Belles Lettres, para aprofundar a tentativa de resposta do sistema moral de Smith. Entretanto, destacamos a primeira obra, The Theory of Moral Sentiments, por entendermos que esta obra estabelece os principais pressupostos da Filosofia Moderna que se aproximam do entendimento da antropologia filosófica, e também, por situar a discussão no cenário da "crise moral" dos séculos XVI e XVII. Outra ressalva a fazer sobre a discussão compreende a leitura que entendemos do método adotado por Smith, que se vale pela visão de sistema filosófico do homem e sociedade de mercado. Por isso, momentaneamente será abordado o tema com elementos que dialogam com outras obras do pensador. Em outras palavras, entendemos que as relações que imantam a escola filosófica escocesa do "senso moral", isto é, as condições que são sinalizadas para a natureza humana sobre os sentimentos morais, são proposições de um sistema filosófico moderno que se apresentam, mais adiante, como ciência social e econômica. Para tanto, o alcance que se busca neste trabalho compreende responder a seguinte questão: qual é o lugar no pensamento de Smith para a Antropologia Filosófica? Neste sentido, o método a ser adotado no estudo compreende analisar os pressupostos do sistema moral do pensador, à luz do tempo lógico e temporal do que pode-se nomear de "crise moderna moral". O estudo ainda sinaliza que a relação de intersubjetividade existente na ordem social e econômica estão expressos pelos sentimentos simpáticos - sentir com - que são sugeridos como resposta pelo autor para a nova ordem social e econômica moderna, e, ao meu entender, está situada no solo das regras gerais da moral. Diante deste contexto, nos faz considerar que a simpatia é explicitada como causa (conveniência social e econômica) e como efeito (aprovação e desaprovação moral). / The present work has the proposal of explaining the conception of the human nature according to the thought of Adam Smith, that is, to seek an understanding of the philosophical anthropology in the thinking of a modern philosopher and economist. In this way, the discussion will be incorporated with the main works of the author: The Theory of Moral Sentiments, Essays on Philosophical Subjects, An Inquiry into the Nature and Causes of the Wealth of Nations, Lectures on Jurisprudence and Lectures on Rhetoric and Belles Letters, to deepen the answering attempts of the moral system of Smith. However, we emphasize the first work, The Theory of Moral Sentiments, for we understand that this work establishes the major assumptions of the Modern Philosophy that approach the understanding of the philosophical anthropology, and also, by situating the discussion into the scenario of the “moral crisis” that took place during the centuries of XVII and XVIII. Another observation to make on the discussion comprises the interpretation that we understand from the method adopted by Smith, who goes by the vision of man’s philosophical system and market society. So, for a moment, the theme will be addressed with elements that dialogue with other works of the thinker. In other words, we understand that the relations that magnetize the Scottish philosophical school of the “moral sense”, i.e., the conditions that are signaled to the human nature about the moral sentiments, are all propositions of a modern philosophical system that are presented, later, as social and economic science. For such, the reach searched in this work intends to answer the following question: what is the place in the thinking of Smith for the Philosophical Anthropology? In this sense, the method to be adopted in the study intends to examine the assumptions of the moral system of the thinker, in the light of the logical and temporal time of what can be called as “modern moral crisis”. The study still signs that the existing inter-subjectivity relation in the social and economic order is expressed by the sympathetic feelings – to feel with – that are suggested as an answer by the author to the new modern social and economic order and, to my understanding, is situated on the ground of the general rules of moral. With this said, we consider that sympathy is explicated as cause (social and economic convenience) and as effect (moral approval and disapproval).

Christian theology often determines the roles of women and men based on a particular interpretation of the creation accounts in Genesis 1-3. The interest is to discover what roles God has assigned for men and women in the state before the fall, hence before the entrance of sin. This dissertation argues that Christian theology of roles of women and men should be founded on Christology that upholds Christ as a model and his teachings as a guide. The roles of women and men in the creation story cannot serve as an ideal for current relationships. This argument is based on two major themes: the knowledge of life before the fall, and the conceptual framework of the creation story. Positing that a problem is induced by a particular understanding of the creation story that was proposed primarily by St. Augustine, this dissertation is also a critique of his ideas of the state before the fall and sin. The knowledge of life addresses four issues. First, God-assigned purposes for men and women are sometimes thought knowable. However, nature as a God-assigned purpose and nature as a current structure and tendency are often confused. Second, although there are various views regarding the genre of the creation account and also about who Adam and Eve are, the consideration and evaluation of these proposed views are often neglected in current discussions of roles of women and men. Third, the creation story is God's revelation that humans understand through special revelation (scripture) and general revelation (nature, history, reason, and conscience). Nonetheless, the interpretation of the sinless, perfect state before the fall accompanies a methodological difficulty: the world after the fall cannot adequately provide materials necessary for the interpretation of the pre-fall state. Fourth, not only through special revelation of scripture, but also through general revelation, humans encounter a challenge in accessing the pre-fall state. To know the moral perfection of Adam and Eve through reason or conscience is as difficult as to know divine perfection through general revelation. As to the conceptual framework of the creation story, mainly two views have been proposed: the Augustinian and Irenaean. Unlike the former that depicts the human state before the fall as perfect, the Irenaean view delineates the state as good but not perfect. The examination of human callings in the creation account shows that the latter view is more appropriate than the former. The Irenaean idea of the imperfect state before the fall not only allows contemporary readers to both interpret the story and understand it noetically-so a pedagogical purpose of the creation story is achievedbut also reveals that whatever the pre-fall state ofhuman roles may have been, it was more a starting-point than an ideal for all time. Humans are not to look to the pre-fall state as the standard for the hierarchical or egalitarian role of women today. What God has revealed ofthe kingdom of God to come in the second Adam, the perfect bearer of God's image, Jesus Christ, is a clearer and more applicable standard. / Thesis / Doctor of Philosophy (PhD)

Diss. : Neuphilologie : Tübingen : 1978-1979. - Bibliogr. p. 212-218. -

Inaug.-diss.--Munich. / Lebenslauf. "Vorliegende Arbeit ist hervorgegangen aus einem Studium der hannoverschen Kapellgeschichte."--Vorwort. "Verzeichnis der benutzten Literatur": p. [7]-10. "Bibliographie": p. [207]-215.

Slightly abridged ed. of the author's thesis, Cologne. / Some text in French; summary in English and Polish. Includes index. Bibliography: p. 285-298.